Giri Kedaton (also called GiriKadaton in Javanese, KedatuanGiri in Indonesian) was an Islamic kedatuan (city-state or principality) located in Gresik, East Java and existed in the 15th to 17th centuries, until Giri was conquered by the Mataram Sultanate in 1636.
At that time Giri Kedaton had high popularity among Islamic intellectuals, so that many students from all over the archipelago came to study religion. Because they had strong legitimacy, prospective sultans from Demak, Pajang, and early Mataram asked for legitimacy from Sunan Giri before taking up the position of sultan. [1] This happened because at that time, Javanese society adhered to the principle of divine power, namely that a reigning power descended from God, [2] so in this case, because of its unique power in religion for the Javanese people that made Sunan Giri and the Giri Kedaton asked by the kingdom in Java at that time to legitimize their power like the Pope in Rome.
Now the location of Giri Kedaton is part of the Sunan Giri Tomb complex where Sunan Giri and his family, including Sunan Prapen are buried.
Giri Kedaton was founded by Sunan Giri, a member of Walisongo, in 1481. [3] Sometime earlier, Sunan Giri, whose initial name was Joko Samudro, studied from Sunan Ampel to study religion. Then Sunan Ampel gave him the title Raden Paku. Raden Paku was asked to continue his education in Pasai before continuing his education further in Mecca. This is where he met his father, Maulana Ishaq.
For several months, Raden Paku stayed there to study political science with his father. One of the pieces of knowledge he gained was finding a strategic place that in the long run would become his royal palace. Then, Raden Paku was provided with a handful of land by his father to find a place with land that was similar to that handful of land. [4]
Returning from Pasai, he met Sunan Ampel to discuss this. Then Raden Paku started doing the ritual of tracing, in the mountains in Gresik. The ritual lasted quite a long time and Raden Paku kept moving from mountain to mountain. Until one night he saw a beam of light when he was praying at midnight on Mount Petukangan. The light fell on the peak between Mount Petukangan and Sumber. [4] The peak is the place where Raden Paku has been looking for so far. A handful of land is also the same as the land at the top.
He is nicknamed Sunan Giri because he built a Giri pesantren which was founded in 1478, on the top of the mountain. In Sanskrit, the mountain is translated as Giri.
Babad ing Gresik calls the Giri pesantren the "kingdom of Giri" and is led by Raden Paku, by establishes himself as "King Pendhita" and has the title Prabu Satmita. H. J. de Graaf and Samuel Wiselius also called the Giri pesantren the "kingdom of ulama" (GeestelijkeHeeren). [5]
The Giri Kedaton experienced a golden age under the leadership of Sunan Prapen in 1548–1605. The power of Sunan Giri (as a title of power) at that time could be compared to the power of the Pope in Rome for Europe in the Middle Ages. Almost all important events related to changes in leadership at the center of the Islamic kingdom at that time had to be carried out in Giri Kedaton, not only a religious school but also a unity that had political power.
For example, Sunan Prapen who is said to be the inauguration of Sultan Adiwijaya, the first Sultan of Pajang. He also mediated the meeting between Adiwijaya and the regents of East Java in 1568. In that meeting, the regents of East Java agreed to recognize Pajang's power as a continuation of the Demak Sultanate.
Sunan Prapen was also the pacifier of the war between Panembahan Senopati the king of Mataram against Jayalengkara, the regent of Surabaya in 1588. The war was motivated by the refusal of the regents of East Java to the power of Senopati which had brought down the Sultanate of Pajang.
Not only that, Sunan Prapen was almost always at the inauguration of every Islamic king who ascended the throne in all parts of the archipelago.
The Mataram Sultanate under Sultan Agung's rule wanted Giri Kedaton to submit to it as a vassal. In 1630 Giri Kedaton under the leadership of Sunan Kawis Guwa rejected Mataram's rule. Not a single Mataram officer dared to face Giri. They are still afraid of Walisongo's holiness even though the council no longer exists.
Sultan Agung also appointed his brother-in-law, Prince Pekik, the son of Jayalengkara from Surabaya, to face Giri. The spirit of the Mataram troops rose because Pangeran Pekik was a descendant of Sunan Ampel, while Sunan Kawis Guwa was a descendant of Sunan Giri, where Sunan Giri was a student of Sunan Ampel.
Mataram finally won the war over the conquest of Giri around 1636. Sunan Kawis Guwa was invited to continue to lead Giri on the condition that he submit to Mataram.
Since then, Giri's prestige has faded. The substitute for Sunan Kawis Guwa is no longer entitled Sunan Giri but has the title Panembahan Ageng Giri. This title influenced the ruler of the Tanjungpura Kingdom in West Kalimantan when he embraced Islam using the title Panembahan Giri Kusuma.
The Sultanate of Mataram was the last major independent Javanese kingdom on the island of Java before it was colonised by the Dutch. It was the dominant political force radiating from the interior of Central Java from the late 16th century until the beginning of the 18th century.
Sultan Anyakrakusuma is known as Sultan Agung was the third Sultan of Mataram in Central Java ruling from 1613 to 1645. He was a skilled soldier who conquered neighbouring states and expanded and consolidated his kingdom to its greatest territorial and military power.
Amangkurat I was the susuhunan of the Mataram Sultanate from 1646 to 1677.
Amangkurat II was the susuhunan of the Sultanate of Mataram from 1677 to 1703. Before taking the throne, he was the crown prince and had the title Pangeran Adipati Anom.
The Wali Songo are revered saints of Islam in Indonesia, especially on the island of Java, because of their historic role in the spread of Islam in Indonesia. The word wali is Arabic for "trusted one" or "friend of God", while the word sanga is Javanese for the number nine.
Malik Ibrahim, also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java.
Sunan Giri, and Muhammad Ainul Yakin are considered the Wali Sanga of Indonesia.
The Demak Sultanate was a Javanese Muslim state located on Java's north coast in Indonesia, at the site of the present-day city of Demak. A port fief to the Hindu-Buddhist Majapahit kingdom thought to have been founded in the last quarter of the 15th century, it was influenced by Islam brought by Muslim traders from China, Gujarat, Arabia and also Islamic kingdoms in the region, such as Samudra Pasai, Malacca and Bani (Muslim) Champa. The sultanate was the first Muslim state in Java, and once dominated most of the northern coast of Java and southern Sumatra.
The Sultanate of Cirebon was an Islamic sultanate in West Java founded in the 15th century. It is said to have been founded by Sunan Gunungjati, as marked by his letter proclaiming Cirebon's independence from Pajajaran in 1482, although the settlement and the polity had been established earlier, in 1445. Sunan Gunungjati also established the Sultanate of Banten. It was one of the earliest Islamic states established in Java, along with the Sultanate of Demak.
Sunan Giri Mosque is located near Gresik about 45 kilometres from the Indonesian city of Surabaya. Its pavilion shelters the tomb of Sunan Giri, one of the nine Muslim saints of Java, and like the tombs of the other wali sanga, it is a significant and highly auspicious pilgrimage point. This site is often referred to as Giri Kedaton.
Kalinyamat Sultanate or Kalinyamat Kingdom, was a 16th-century Javanese Islamic polity in the northern part of the island of Java, centred in modern-day Jepara, Central Java, Indonesia.
Raden Patah, also known as Jin Bun was the first sultan of the Demak Sultanate. Ascending to the throne in 1475, his remained a vassal of the Majapahit Empire until 1478. Raden Patah took the title Panembahan Jimbun after legitimizing the Sultanate of Demak as the successor state to the Majapahit Empire, with Wali Sanga appointing him as the Sultan of Demak.
Pakubuwono I, uncle of Amangkurat III of Mataram was a combatant for the succession of the Mataram dynasty, both as a co-belligerent during the Trunajaya rebellion, and the First Javanese War of Succession (1704–1707).
Arya Penangsang was king of the Sultanate of Demak between 1549 and 1554.
The Duchy of Surabaya was a Javanese principality centered in Surabaya, on the northeastern coast of Java, that existed as an independent polity from c. 1546 to 1625. It became independent following the disintegration of the Demak Sultanate, and by the beginning of the 17th century had become the leading power in east Java and the most important port on Java's northeastern coast. Subsequently, it entered into decades of conflict with the Mataram Sultanate that ended in the victory of Mataram and the fall of Surabaya in 1625.
The Trunajaya Rebellion or Trunajaya War was the ultimately unsuccessful rebellion waged by the Madurese prince Trunajaya and fighters from Makassar against the Mataram Sultanate and its Dutch East India Company (VOC) supporters in Java during the 1670s.
Islam is the most common religion in the Indonesian province of East Java, embraced by 96.7% of the whole population. Throughout its history, East Java has been considered one of the heartlands of Islam in Indonesia; the province experienced one of the earliest proliferations of Islam, as well as the establishment of the largest Islamic mass organization in Indonesia, Nahdlatul Ulama.
Panembahan Senapati, formally styled Panembahan Senapati ing Ngalaga Sayyidin Panatagama, was the founder of the Mataram Sultanate.
Sunan Bungkul, whose real name is Ki Ageng Supo or Mpu Supo, was a nobleman from the time of the Majapahit Kingdom, who after converting to Islam used the name Ki Ageng Mahmuddin. He was one of the spreaders of Islam in the late 15th century in the Majapahit Kingdom. He is the son-in-law of Sunan Ampel, although some say he is the father-in-law of Raden Paku, who is better known as Sunan Giri. He is estimated to have lived during the Sunan Ampel period of 1400–1481 M. He had a daughter named Dewi Wardah. His tomb is directly behind Taman Bungkul Surabaya.