The Malayo-Polynesian languages are a subgroup of the Austronesian languages, with approximately 385.5 million speakers. The Malayo-Polynesian languages are spoken by the Austronesian peoples outside of Taiwan, in the island nations of Southeast Asia and the Pacific Ocean, with a smaller number in continental Asia in the areas near the Malay Peninsula, with Cambodia, Vietnam and the Chinese island Hainan as the northwest geographic outlier. Malagasy, spoken in the island of Madagascar off the eastern coast of Africa in the Indian Ocean, is the furthest western outlier.
Srivijaya, also spelled Sri Vijaya, was a Buddhist thalassocratic empire based on the island of Sumatra that influenced much of Southeast Asia. Srivijaya was an important centre for the expansion of Buddhism from the 7th to 11th century AD. Srivijaya was the first polity to dominate much of western Maritime Southeast Asia. Due to its location, Srivijaya developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region, thus transforming it into a prestige goods-based economy.
Datuk is a Malay title commonly used in Brunei, Indonesia, and Malaysia, as well as a traditional title by Minangkabau people in West Sumatra, Indonesia.
The Laguna Copperplate Inscription is an official acquittance certificate inscribed onto a copper plate in the Shaka year 822. It is the earliest known calendar-dated document found within the Philippine Islands.
Datu is a title which denotes the rulers of numerous Indigenous peoples throughout the Philippine archipelago. The title is still used today, though not as much as early Philippine history. It is a cognate of ratu in several other Austronesian languages.
The Shailendra dynasty was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site.
The Mataram Kingdom ; also known as Medang Kingdom was a Javanese Hindu-Buddhist kingdom that flourished between the 8th and 11th centuries. It was based in Central Java, and later in East Java. Established by King Sanjaya, the kingdom was ruled by the Shailendra dynasty and Ishana dynasty.
The Tagalog maginoo, the Kapampangan ginu, and the Visayan tumao were the nobility social class among various cultures of the pre-colonial Philippines. Among the Visayans, the tumao were further distinguished from the immediate royal families, the kadatuan.
The recorded history of the Philippines between 900 and 1565 begins with the creation of the Laguna Copperplate Inscription in 900 and ends with the beginning of Spanish colonization in 1565. The inscription records its date of creation in 822 Saka. The discovery of this document marks the end of the prehistory of the Philippines at 900 AD. During this historical time period, the Philippine archipelago was home to numerous kingdoms and sultanates and was a part of the Indosphere and Sinosphere.
In early Philippine history, barangay is the term historically used by scholars to describe the complex sociopolitical units that were the dominant organizational pattern among the various peoples of the Philippine archipelago in the period immediately before the arrival of European colonizers. Academics refer to these settlements using the technical term "polity", but they are usually simply called "barangays".
Kota Kapur Inscription is an inscription discovered on the western coast of Bangka Island, off coast South Sumatra, Indonesia, by J.K. van der Meulen in December 1892. It was named after the village of the same name which is the location where these archaeological findings were discovered.
Sembah is an Indonesian greeting and gesture of respect and reverence. While performing the sembah, one clasps their palms together solemnly in a prayer-like fashion called suhun or susuhun in Javanese; or menyusun jari sepuluh in Indonesian and Malay, placing them in front of their chest and moving the pressed palms up to their chin, or all the way up until their thumbs touch the tip of their nose, while bowing slightly. Any of these two forms are made depending on the status of the person greeted.
Telaga Batu inscription is a 7th-century Srivijayan inscription discovered in Sabokingking, 3 Ilir, Ilir Timur II, Palembang, South Sumatra, Indonesia, around the 1950s. The inscription is now displayed in the National Museum of Indonesia, Jakarta, with inventory number D.155. In previous years, around thirty Siddhayatra inscriptions were discovered around Southern Sumatra, all concerning the Siddhayatra journey of Dapunta Hyang Sri Jayanasa, which, according to Kedukan Bukit Inscription took place around the year 605 Saka. Today all of these Siddhayatra inscriptions are stored in the National Museum of Indonesia.
In 1025 CE, the Chola Emperor Rajendra I launched naval raids on Srivijaya in maritime Southeast Asia. Rajendra's overseas expedition against Srivijaya was a unique event in India's history and its otherwise peaceful relations with the states of Southeast Asia. Several places in present-day Indonesia and Malay Peninsula were invaded by Rajendra I of the Chola dynasty. The Chola invasion furthered the expansion of Tamil merchant associations such as the Manigramam, Ayyavole and Ainnurruvar into Southeast Asia. The Cholan invasion led to the fall of the Sailendra Dynasty of Srivijaya and the Chola invasion also coincides with return voyage of the great Bengali Buddhist scholar Atiśa from Sumatra to India and Tibet in 1025 CE.
Pannai, Panai or Pane was a Buddhist kingdom located on the east coast of Northern Sumatra that existed between the 11th and 14th centuries. The kingdom was located on the Barumun River and Panai River valleys, in today's Labuhan Batu and South Tapanuli regencies. Because surviving inscriptions and historical records of this period are scarce, the kingdom is among the least known political entities in Indonesian history. Historians suggest that Pannai was probably a principality or a vassal allied under the Srivijayan mandala and later to Dharmasraya kingdom.
Malay spoken by a minority of Filipinos, particularly in the Palawan, Sulu Archipelago and parts of Mindanao, mostly in the form of trade and creole languages, such as Sabah Malay.
Malays played a significant role in pre-Hispanic Philippine history. Malay involvement in Philippine history goes back to the Classical Era with the establishment of Rajahnates as well as the Islamic era, in which various sultanates and Islamic states were formed in Mindanao, the Sulu Archipelago, and around Manila.
In the Philippine languages, a system of titles and honorifics was used extensively during the pre-colonial era, mostly by the Tagalogs and Visayans. These were borrowed from the Malay system of honorifics obtained from the Moro peoples of Mindanao, which in turn was based on the Indianized Sanskrit honorifics system and the Chinese's used in areas like Ma-i (Mindoro) and Pangasinan. The titles of historical figures such as Rajah Sulayman, Lakandula and Dayang Kalangitan evidence Indian influence. Malay titles are still used by the royal houses of Sulu, Maguindanao, Maranao and Iranun on the southern Philippine island of Mindanao. However, these are retained on a traditional basis as the 1987 Constitution explicitly reaffirms the abolition of royal and noble titles in the republic.
The Indian influences in early Philippine polities, particularly the influence of the Srivijaya and Majapahit thalassocracies on cultural development, is a significant area of research for scholars of Philippine, Indonesian, and Southeast Asian history, and is believed to be the source of Hindu and Buddhist elements in early Philippine culture, religion, and language. Because the Indonesian thalassocracies of Srivijaya and Majapahit acquired many of these Hindu and Buddhist elements through Indianization, the introduction of such elements to early Philippine cultures has sometimes been referred to as indianization. In more recent scholarship, it is termed localization, as in, e.g., localization of Hindu and Buddhist beliefs. Some scholars also place the Philippine archipelago within the outermost reaches of the Indosphere, along with Northern Vietnam, where the Hindu and Buddhist elements were not directly introduced by Indian travellers.
