Cagayan, officially the Province of Cagayan, is a province in the Philippines located in the Cagayan Valley region, covering the northeastern tip of Luzon. Its capital is the city of Tuguegarao. It is about 431 kilometres (268 mi) northwest of Manila, and includes the Babuyan Islands to the north. The province borders Ilocos Norte and Apayao to the west, and Kalinga and Isabela to the south.
In Kapampangan mythology, Mayari is the goddess of the moon and ruler of the world during nighttime.
Visayans or Visayan people are a Philippine ethnolinguistic family group or metaethnicity native to the Visayas, the southernmost islands of Luzon and a significant portion of Mindanao. They are composed of numerous distinct ethnic groups, many unrelated to each other. When taken as a single group, they number around 33.5 million. The Visayans, like the Luzon Lowlanders were originally predominantly animist-polytheists and broadly share a maritime culture until they were colonized in the 16th century and a Christian belief system was imposed on them under centuries of colonial rule by Western imperialists. In more inland or otherwise secluded areas, ancient animistic-polytheistic beliefs and traditions either were reinterpreted within a Roman Catholic framework or syncretized with the new religion. Visayans are generally speakers of one or more of the distinct Bisayan languages, the most widely spoken being Cebuano, followed by Hiligaynon (Ilonggo) and Waray-Waray.
Sangley and Mestizo de Sangley are archaic terms used in the Philippines during the Spanish colonial era to describe respectively a person of pure overseas Chinese ancestry and a person of mixed Chinese and native Filipino ancestry. The Sangley Chinese were ancestors to both modern Chinese Filipinos and modern Filipino mestizo descendants of the Mestizos de Sangley., who were mestizos under the Spanish colonial empire, classified together with other Filipino mestizos.
The Philippines is inhabited by more than 182 ethnolinguistic groups, many of which are classified as "Indigenous Peoples" under the country's Indigenous Peoples' Rights Act of 1997. Traditionally-Muslim peoples from the southernmost island group of Mindanao are usually categorized together as Moro peoples, whether they are classified as Indigenous peoples or not. About 142 are classified as non-Muslim Indigenous people groups, and about 19 ethnolinguistic groups are classified as neither Indigenous nor Moro. Various migrant groups have also had a significant presence throughout the country's history.
Philippine Hokkien is a dialect of the Hokkien language of the Southern Min branch of the Sinitic family, primarily spoken vernacularly by Chinese Filipinos in the Philippines, where it serves as the local Chinese lingua franca, primarily spoken as an oral language, within the overseas Chinese community in the Philippines and acts as the heritage language of a majority of Chinese Filipinos. The use of Hokkien in the Philippines is influenced by Philippine Spanish, Filipino (Tagalog) and Philippine English. As a lingua franca of the overseas Chinese community in the Philippines, the minority of Cantonese-/Taishanese-descended Chinese Filipinos also uses Philippine Hokkien for business purposes due to its status as "the Chinoy business language" [sic].
The Sambal people are a Filipino ethnolinguistic group living primarily in the province of Zambales and the Pangasinense municipalities of Bolinao, Anda, and Infanta. The term may also refer to the general inhabitants of Zambales. They were also referred to as the Zambales during the Spanish colonial era.
The timawa were the feudal warrior class of the ancient Visayan societies of the Philippines. They were regarded as higher than the uripon but below the tumao in the Visayan social hierarchy. They were roughly similar to the Tagalog maharlika caste.
The Tagalog maginoo, the Kapampangan ginu, and the Visayan tumao were the nobility social class among various cultures of the pre-colonial Philippines. Among the Visayans, the tumao were further distinguished from the immediate royal families, the kadatuan.
Bahag is a loincloth that was commonly used by men throughout the pre-colonial Philippines. They were either made from barkcloth or from hand-woven textiles. Before the colonial period, bahag were a common garment for commoners and the serf class. Bahag survives in some indigenous tribes of the Philippines today - most notably the Cordillerans in Northern Luzon.
In early Philippine history, the Tagalog settlement at Tondo sometimes referred to as the Kingdom of Tondo, was a major trade hub located on the northern part of the Pasig River delta, on Luzon island. Together with Maynila, the polity (bayan) that was also situated on the southern part of the Pasig River delta, had established a shared monopoly on the trade of Chinese goods throughout the rest of the Philippine archipelago, making it an established force in trade throughout Southeast Asia and East Asia.
The Sangley Rebellion was a series of armed confrontations between overseas Chinese, known as the Sangley, and the Spanish and their allied forces in Manila under the Captaincy General of the Philippines, in October 1603. The Chinese dominated trading and outnumbered Spanish residents in Manila by a five-to-one ratio. The Spanish feared and resented them. Policies of persecution were enacted against the Chinese and they were expelled from the city to an undesirable swamp area in 1586, which the Chinese turned into a thriving town. The Chinese planned a strike due to worsening relations, but it resulted in the execution of their mayor, and became a rebellion. It ended in the massacre of more than 20,000 Chinese in Manila by Spanish, Japanese, and Filipino forces.
In Philippine history, the Tagalog bayan of Maynila was one of the most cosmopolitan of the early historic settlements on the Philippine archipelago. Fortified with a wooden palisade which was appropriate for the predominant battle tactics of its time, it lay on the southern part of the Pasig River delta, where the district of Intramuros in Manila currently stands, and across the river from the separately-led Tondo polity.
In early Philippine history, barangay is the term historically used by scholars to describe the complex sociopolitical units that were the dominant organizational pattern among the various peoples of the Philippine archipelago in the period immediately before the arrival of European colonizers. Academics refer to these settlements using the technical term "polity", but they are usually simply called "barangays".
The maharlika were the feudal warrior class in ancient Tagalog society in Luzon, the Philippines. They belonged to the lower nobility class similar to the timawa of the Visayan people. In modern Filipino, however, the word has come to refer to aristocrats or to royal nobility, which was actually restricted to the hereditary maginoo class.
The history of Luzon covers events that happened in the largest island of the Philippine Archipelago, Luzon. Luzon wrested the record of having the oldest man ever discovered in the Philippines with discovery of the Callao Man in 2007, which predated the Tabon Man by around 20,000 years. The written history of Luzon began in around 900 AD with the discovery of the Laguna Copperplate Inscription in 1989. After that, Luzon began to appear in the annals of the Chinese and Japanese. One example would be the Ming Shilu, wherein Luzon appeared in 22 records. Luzon was split among Hindu-Buddhist kingdoms, Muslim principalities, and ethnoreligious tribes, who had trading connections with Borneo, Malaya, Java, Indochina, India, Okinawa, Japan and China before the Spanish established their rule. As a result of the Spanish–American War, Luzon became American territory. In the Second World War, Luzon saw one of the fiercest battles during the Japanese occupation. Luzon, apart from being the largest island, had been the economic and political center of the Philippines ever since the country entered the Western Calendar, being home to the country's capital city, Manila, and the country's largest metropolis, Metro Manila.
The Confederation of Madja-as was a legendary pre-colonial supra-baranganic polity on the island of Panay in the Philippines. It was mentioned in Pedro Monteclaro's book titled Maragtas. It was supposedly created by Datu Sumakwel to exercise his authority over all the other datus of Panay. Like the Maragtas and the Code of Kalantiaw, the historical authenticity of the confederation is disputed, as no other documentation for Madja-as exists outside of Monteclaro's book. However, the notion that the Maragtas is an original work of fiction by Monteclaro is disputed by a 2019 Thesis, named "Mga Maragtas ng Panay: Comparative Analysis of Documents about the Bornean Settlement Tradition" by Talaguit Christian Jeo N. of the De La Salle University who stated that, "Contrary to popular belief, the Monteclaro Maragtas is not a primary source of the legend but is rather more accurately a secondary source at best" as the story of the Maragtas also appeared in the Augustinian Friar, Rev. Fr. Tomas Santaren’s Bisayan Accounts of Early Bornean Settlements Additionally, the characters and places mentioned in the Maragtas book, like Rajah Makatunaw and Madj-as can be found in Ming Dynasty Annals and Arabic Manuscripts. However, the written dates go earlier since Rajah Makatunaw was recorded to have been from 1082 AD and was a descendant of Seri Maharajah while the Code of Maragtas, a separate work from the Maragtas book, placed him at the 1200s.
The pañuelo or alampay is a Filipino lace-like embroidered neck scarf or shawl worn around the shoulders over the camisa (blouse). They were square-shaped and were folded in half into a triangle when worn. Pañuelos are the direct predecessors of the Manila shawl. The Spanish word pañuelo means kerchief, scarf, and handkerchief.
El Piñal was a port in the Pearl River Delta area that was temporarily granted to the Spanish from 1598 to 1600 by Cantonese officials of the Ming dynasty. Seen as a threat to the Portuguese monopoly on the 16th century China trade, the Spanish presence in El Piñal provoked a violent reaction from Portuguese Macau nearby. El Piñal was soon abandoned, and its exact location remains a matter of scholarly debate.
Balarao, also known as "winged dagger", is a Filipino dagger used throughout the pre-colonial Philippines. It is unusually shaped, with a double-edged leaf-like blade and a finger-fitting grip consisting of two horn-like projections at the pommel and no guards. The tang also protrudes at the back. The dagger is a status symbol among nobility and warriors and is usually finely-worked with precious metals, ivory, and horn.
