Lydia

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Lydia (Λυδία)
Ancient region of Anatolia
Map of Lydia ancient times-es.svg
Map of the Lydian Empire in its final period of sovereignty under Croesus, c. 547 BC. The border in the 7th century BC is in red.
LocationWestern Anatolia, Salihli, Manisa, Turkey
State existed1200–546 BC
Language Lydian
Historical capitals Sardis
Notable rulers Gyges, Croesus
Persian satrapy Lydia
Roman province Asia, Lydia
Lydian Empire circa 600 BC. Lydian Empire 600 BCE.jpg
Lydian Empire circa 600 BC.

Lydia (Assyrian: Luddu; Greek : Λυδία, Lȳdíā; Turkish : Lidya) was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian. Its capital was Sardis. [1]

Contents

The Kingdom of Lydia existed from about 1200 BC to 546 BC. At its greatest extent, during the 7th century BC, it covered all of western Anatolia. In 546 BC, it became a province of the Achaemenid Persian Empire, known as the satrapy of Lydia or Sparda in Old Persian. In 133 BC, it became part of the Roman province of Asia.

Coins are said to have been invented in Lydia around the 7th century BC. [2]

Defining Lydia

The temple of Artemis in Sardis. Temple of Artemis Sardis Turkey4.jpg
The temple of Artemis in Sardis.
Sardis Synagogue. Sardis Synagogue, late 3rd century AD, Sardis, Lydia, Turkey (19331773400).jpg
Sardis Synagogue.

The endonym Śfard (the name the Lydians called themselves) survives in bilingual and trilingual stone-carved notices of the Achaemenid Empire: the satrapy of Sparda (Old Persian), Aramaic Saparda, Babylonian Sapardu, Elamitic Išbarda, Hebrew סְפָרַד. [3] These in the Greek tradition are associated with Sardis, the capital city of King Gyges, constructed during the 7th century BC. Lydia is called Kisitan in The Flower of the History of the East by Hayton of Corycus, which was corrupted to Quesiton in The Travels of Sir John Mandeville .

The region of the Lydian kingdom was during the 15th-14th centuries part of the Arzawa kingdom. However, the Lydian language is usually not categorized as part of the Luwic subgroup, unlike the other nearby Anatolian languages Luwian, Carian, and Lycian. [4]

Portrait of Croesus, last King of Lydia, Attic red-figure amphora, painted ca. 500-490 BC. Croesus portrait.jpg
Portrait of Croesus, last King of Lydia, Attic red-figure amphora, painted ca. 500–490 BC.

An Etruscan/Lydian association has long been a subject of conjecture. The Greek historian Herodotus stated that the Etruscans came from Lydia, repeated in Virgil's epic poem the Aeneid , and Etruscan-like language was found on the Lemnos stele from the Aegean Sea island of Lemnos. However, the decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even part of the same language family. Furthermore, a mitochondrial DNA study (2013) suggests that the Etruscans were probably an indigenous population, showing that Etruscans appear to fall very close to a Neolithic population from Central Europe and to other Tuscan populations, strongly suggesting that the Etruscan civilization developed locally from the Villanovan culture, with the most likely separation time between Tuscany and Western Anatolia falling around 7,600 years ago, with a 95% credible interval between 5,000 and 10,000. [5]

Geography

The boundaries of historical Lydia varied across the centuries. It was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the military power of Alyattes and Croesus expanded Lydia, which, with its capital at Sardis, controlled all Asia Minor west of the River Halys, except Lycia. After the Persian conquest the River Maeander was regarded as its southern boundary, and during imperial Roman times Lydia comprised the country between Mysia and Caria on the one side and Phrygia and the Aegean Sea on the other.

Language

The Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. Due to its fragmentary attestation, the meanings of many words are unknown but much of the grammar has been determined. Similar to other Anatolian languages, it featured extensive use of prefixes and grammatical particles to chain clauses together. [6] Lydian had also undergone extensive syncope, leading to numerous consonant clusters atypical of Indo-European languages. Lydian finally became extinct during the 1st century BC.

History

Early history: Maeonia and Lydia

Bin Tepe royal funeral tumulus (tomb of Alyattes, father of Croesus), Lydia, 6th century BC. Bin Tepe, funeral mound.jpg
Bin Tepe royal funeral tumulus (tomb of Alyattes, father of Croesus), Lydia, 6th century BC.
Tomb of Alyattes. Alyattes.png
Tomb of Alyattes.

Lydia developed after the decline of the Hittite Empire in the 12th century BC. In Hittite times, the name for the region had been Arzawa. According to Greek source, the original name of the Lydian kingdom was Maionia (Μαιονία), or Maeonia: Homer ( Iliad ii. 865; v. 43, xi. 431) refers to the inhabitants of Lydia as Maiones (Μαίονες). [7] Homer describes their capital not as Sardis but as Hyde (Iliad xx. 385); Hyde may have been the name of the district in which Sardis was located. [8] Later, Herodotus ( Histories i. 7) adds that the "Meiones" were renamed Lydians after their king Lydus (Λυδός), son of Atys, during the mythical epoch that preceded the Heracleid dynasty. This etiological eponym served to account for the Greek ethnic name Lydoi (Λυδοί). The Hebrew term for Lydians, Lûḏîm (לודים), as found in the Book of Jeremiah (46.9), has been similarly considered, beginning with Flavius Josephus, to be derived from Lud son of Shem; [9] however, Hippolytus of Rome (234 AD) offered an alternative opinion that the Lydians were descended from Ludim, son of Mizraim. During Biblical times, the Lydian warriors were famous archers. Some Maeones still existed during historical times in the upland interior along the River Hermus, where a town named Maeonia existed, according to Pliny the Elder (Natural History book v:30) and Hierocles (author of Synecdemus).

In Greek mythology

Lydian mythology is virtually unknown, and their literature and rituals have been lost due to the absence of any monuments or archaeological finds with extensive inscriptions; therefore, myths involving Lydia are mainly from Greek mythology.

For the Greeks, Tantalus was a primordial ruler of mythic Lydia, and Niobe his proud daughter; her husband Amphion associated Lydia with Thebes in Greece, and through Pelops the line of Tantalus was part of the founding myths of Mycenae's second dynasty. (In reference to the myth of Bellerophon, Karl Kerenyi remarked, in The Heroes of The Greeks 1959, p. 83. "As Lykia was thus connected with Crete, and as the person of Pelops, the hero of Olympia, connected Lydia with the Peloponnesos, so Bellerophontes connected another Asian country, or rather two, Lykia and Karia, with the kingdom of Argos".)

The Pactolus river, from which Lydia obtained electrum, a combination of silver and gold. Paktolos.jpg
The Pactolus river, from which Lydia obtained electrum, a combination of silver and gold.

In Greek myth, Lydia had also adopted the double-axe symbol, that also appears in the Mycenaean civilization, the labrys . [10] Omphale, daughter of the river Iardanos, was a ruler of Lydia, whom Heracles was required to serve for a time. His adventures in Lydia are the adventures of a Greek hero in a peripheral and foreign land: during his stay, Heracles enslaved the Itones; killed Syleus, who forced passers-by to hoe his vineyard; slew the serpent of the river Sangarios (which appears in the heavens as the constellation Ophiucus) [11] and captured the simian tricksters, the Cercopes. Accounts tell of at least one son of Heracles who was born to either Omphale or a slave-girl: Herodotus (Histories i. 7) says this was Alcaeus who began the line of Lydian Heracleidae which ended with the death of Candaules c. 687 BC. Diodorus Siculus (4.31.8) and Ovid (Heroides 9.54) mention a son called Lamos, while pseudo-Apollodorus ( Bibliotheke 2.7.8) gives the name Agelaus and Pausanias (2.21.3) names Tyrsenus as the son of Heracles by "the Lydian woman". All three heroic ancestors indicate a Lydian dynasty claiming Heracles as their ancestor. Herodotus (1.7) refers to a Heraclid dynasty of kings who ruled Lydia, yet were perhaps not descended from Omphale. He also mentions (1.94) the legend that the Etruscan civilization was founded by colonists from Lydia led by Tyrrhenus, brother of Lydus. Dionysius of Halicarnassus was skeptical of this story, indicating that the Etruscan language and customs were known to be totally dissimilar to those of the Lydians. In addition, the story of the "Lydian" origins of the Etruscans was not known to Xanthus of Lydia, an authority on the history of the Lydians. [12]

Later chronologists ignored Herodotus' statement that Agron was the first Heraclid to be a king, and included his immediate forefathers Alcaeus, Belus and Ninus in their list of kings of Lydia. Strabo (5.2.2) has Atys, father of Lydus and Tyrrhenus, as a descendant of Heracles and Omphale but that contradicts virtually all other accounts which name Atys, Lydus and Tyrrhenus among the pre-Heraclid kings and princes of Lydia. The gold deposits in the river Pactolus that were the source of the proverbial wealth of Croesus (Lydia's last king) were said to have been left there when the legendary king Midas of Phrygia washed away the "Midas touch" in its waters. In Euripides' tragedy The Bacchae , Dionysus, while he is maintaining his human disguise, declares his country to be Lydia. [13]

First coinage

Early 6th century BC Lydian electrum coin (one-third stater denomination) BMC 06.jpg
Early 6th century BC Lydian electrum coin (one-third stater denomination)

According to Herodotus, the Lydians were the first people to use gold and silver coins and the first to establish retail shops in permanent locations. [14] It is not known, however, whether Herodotus meant that the Lydians were the first to use coins of pure gold and pure silver or the first precious metal coins in general. Despite this ambiguity, this statement of Herodotus is one of the pieces of evidence most often cited on behalf of the argument that Lydians invented coinage, at least in the West, although the first coins (under Alyattes I, reigned c.591–c.560 BC) were neither gold nor silver but an alloy of the two called electrum. [15]

The dating of these first stamped coins is one of the most frequently debated topics of ancient numismatics, [16] with dates ranging from 700 BC to 550 BC, but the most common opinion is that they were minted at or near the beginning of the reign of King Alyattes (sometimes referred to incorrectly as Alyattes II). [17] [18] The first coins were made of electrum, an alloy of gold and silver that occurs naturally but that was further debased by the Lydians with added silver and copper. [19]

Croeseids
KINGS of LYDIA. Kroisos. Circa 561-546 BC. AV Stater (16mm, 10.73 g). Heavy series. Sardes mint.jpg
Gold Croeseid, minted by king Croesus circa 561-546 BCE. (10.7 grams, Sardis mint).
KINGS of LYDIA. Kroisos. Circa 560-546 BC. AR Stater.jpg
Silver Croeseid, minted by KING Croesus, circa 560-546 BCE (10.7 grams, Sardis mint)
The gold and silver Croeseids formed the world's first bimetallic monetary system circa 550 BCE. [20]

The largest of these coins are commonly referred to as a 1/3 stater (trite) denomination, weighing around 4.7 grams, though no full staters of this type have ever been found, and the 1/3 stater probably should be referred to more correctly as a stater, after a type of a transversely held scale, the weights used in such a scale (from ancient Greek ίστημι=to stand), which also means "standard." [21] These coins were stamped with a lion's head adorned with what is likely a sunburst, which was the king's symbol. [22] The most prolific mint for early electrum coins was Sardis which produced large quantities of the lion head thirds, sixths and twelfths along with lion paw fractions. [23] To complement the largest denomination, fractions were made, including a hekte (sixth), hemihekte (twelfth), and so forth down to a 96th, with the 1/96 stater weighing only about 0.15 grams. There is disagreement, however, over whether the fractions below the twelfth are actually Lydian. [24]

Alyattes' son was Croesus (Reigned c.560–c.546 BC), who became associated with great wealth. Croesus is credited with issuing the Croeseid , the first true gold coins with a standardised purity for general circulation, [20] and the world's first bimetallic monetary system circa 550 BCE. [20]

It took some time before ancient coins were used for commerce and trade. Even the smallest-denomination electrum coins, perhaps worth about a day's subsistence, would have been too valuable for buying a loaf of bread. [25] The first coins to be used for retailing on a large-scale basis were likely small silver fractions, Hemiobol, Ancient Greek coinage minted in Cyme (Aeolis) under Hermodike II then by the Ionian Greeks in the late sixth century BC. [26]

Sardis was renowned as a beautiful city. Around 550 BC, near the beginning of his reign, Croesus paid for the construction of the temple of Artemis at Ephesus, which became one of the Seven Wonders of the ancient world. Croesus was defeated in battle by Cyrus II of Persia in 546 BC, with the Lydian kingdom losing its autonomy and becoming a Persian satrapy.

Autochthonous dynasties

According to Herodotus, Lydia was ruled by three dynasties from the second millennium BC to 546 BC. The first two dynasties are legendary and the third is historical. Herodotus mentions three early Maeonian kings: Manes, his son Atys and his grandson Lydus. [27] Lydus gave his name to the country and its people. One of his descendants was Iardanus, with whom Heracles was in service at one time. Heracles had an affair with one of Iardanus' slave-girls and their son Alcaeus was the first of the Lydian Heraclids. [28]

The Maeonians relinquished control to the Heracleidae and Herodotus says they ruled through 22 generations for a total of 505 years from c. 1192 BC. The first Heraclid king was Agron, the great-grandson of Alcaeus. [28] He was succeeded by 19 Heraclid kings, names unknown, all succeeding father to son. [28] In the 8th century BC, Meles became the 21st and penultimate Heraclid king and the last was his son Candaules (died c. 687 BC), who was assassinated and succeeded by his former friend Gyges, who began the Mermnad dynasty. [29] [30]

  • Gyges, called Gugu of Luddu in Assyrian inscriptions (c. 687 – c. 652 BC). [31] [32] Once established on the throne, Gyges devoted himself to consolidating his kingdom and making it a military power. The capital was relocated from Hyde to Sardis. Barbarian Cimmerians sacked many Lydian cities, except for Sardis. Gyges was the son of Dascylus, who, when recalled from banishment in Cappadocia by the Lydian king Myrsilos—called Candaules "the Dog-strangler" (a title of the Lydian Hermes) by the Greeks—sent his son back to Lydia instead of himself. Gyges turned to Egypt, sending his faithful Carian troops along with Ionian mercenaries to assist Psammetichus in ending Assyrian domination. Some Bible scholars believe that Gyges of Lydia was the Biblical character Gog, ruler of Magog, who is mentioned in the Book of Ezekiel and the Book of Revelation.
  • Ardys (c. 652 BC – c. 603 BC). [33]
    Lydian delegation at Apadana, circa 500 BC Persepolis stairs of the Apadana relief.jpg
    Lydian delegation at Apadana, circa 500 BC
  • Sadyattes (c. 603 – c. 591 BC). Herodotus wrote (in his Inquiries) that he fought with Cyaxares, the descendant of Deioces, and with the Medes, drove out the Cimmerians from Asia, captured Smyrna, which had been founded by colonists from Colophon, and invaded the city-states Clazomenae and Miletus. [34]
  • Alyattes (c. 591–560 BC). One of the greatest kings of Lydia. When Cyaxares attacked Lydia, the kings of Cilicia and Babylon intervened and negotiated a peace in 585 BC, whereby the River Halys was established as the Medes' frontier with Lydia. [35] Herodotus writes:

    On the refusal of Alyattes to give up his supplicants when Cyaxares sent to demand them of him, war broke out between the Lydians and the Medes, and continued for five years, with various success. In the course of it the Medes gained many victories over the Lydians, and the Lydians also gained many victories over the Medes.

    The Battle of the Eclipse was the final battle in a five year [36] war between Alyattes of Lydia and Cyaxares of the Medes. It took place on 28 May 585 BC, and ended abruptly due to a total solar eclipse.
  • Croesus (560–546 BC). The expression "rich as Croesus" refers to this king. The Lydian Empire ended after Croesus attacked the Persian Empire of Cyrus II and was defeated in 546 BC. [30] [37]

Persian Empire

Lydia, including Ionia, during the Achaemenid Empire. Satrapy of Lydia.jpg
Lydia, including Ionia, during the Achaemenid Empire.
Xerxes I tomb, Lydian soldier of the Achaemenid army, circa 480 BC Xerxes I tomb Lydian soldier circa 470 BCE cleaned up.jpg
Xerxes I tomb, Lydian soldier of the Achaemenid army, circa 480 BC

In 547 BC, the Lydian king Croesus besieged and captured the Persian city of Pteria in Cappadocia and enslaved its inhabitants. The Persian king Cyrus The Great marched with his army against the Lydians. The Battle of Pteria resulted in a stalemate, forcing the Lydians to retreat to their capital city of Sardis. Some months later the Persian and Lydian kings met at the Battle of Thymbra. Cyrus won and captured the capital city of Sardis by 546 BC. [38] Lydia became a province (satrapy) of the Persian Empire.

Hellenistic Empire

Lydia remained a satrapy after Persia's conquest by the Macedonian king Alexander III (the Great) of Macedon.

When Alexander's empire ended after his death, Lydia was possessed by the major Asian diadoch dynasty, the Seleucids, and when it was unable to maintain its territory in Asia Minor, Lydia was acquired by the Attalid dynasty of Pergamum. Its last king avoided the spoils and ravage of a Roman war of conquest by leaving the realm by testament to the Roman Empire.

Roman province of Asia

Roman province of Asia Roman Empire Asia.svg
Roman province of Asia
Photo of a 15th-century map showing Lydia 15th century map of Turkey region.jpg
Photo of a 15th-century map showing Lydia

When the Romans entered the capital Sardis in 133 BC, Lydia, as the other western parts of the Attalid legacy, became part of the province of Asia, a very rich Roman province, worthy of a governor with the high rank of proconsul. The whole west of Asia Minor had Jewish colonies very early, and Christianity was also soon present there. Acts of the Apostles 16:14-15 mentions the baptism of a merchant woman called "Lydia" from Thyatira, known as Lydia of Thyatira, in what had once been the satrapy of Lydia. Christianity spread rapidly during the 3rd century AD, based on the nearby Exarchate of Ephesus.

Roman province of Lydia

Under the tetrarchy reform of Emperor Diocletian in 296 AD, Lydia was revived as the name of a separate Roman province, much smaller than the former satrapy, with its capital at Sardis.

Together with the provinces of Caria, Hellespontus, Lycia, Pamphylia, Phrygia prima and Phrygia secunda, Pisidia (all in modern Turkey) and the Insulae (Ionian islands, mostly in modern Greece), it formed the diocese (under a vicarius ) of Asiana, which was part of the praetorian prefecture of Oriens, together with the dioceses Pontiana (most of the rest of Asia Minor), Oriens proper (mainly Syria), Aegyptus (Egypt) and Thraciae (on the Balkans, roughly Bulgaria).

Byzantine (and Crusader) age

Under the Byzantine emperor Heraclius (610–641), Lydia became part of Anatolikon, one of the original themata , and later of Thrakesion. Although the Seljuk Turks conquered most of the rest of Anatolia, forming the Sultanate of Ikonion (Konya), Lydia remained part of the Byzantine Empire. While the Venetians occupied Constantinople and Greece as a result of the Fourth Crusade, Lydia continued as a part of the Byzantine rump state called the Nicene Empire based at Nicaea until 1261.

Under Turkish rule

Lydia was captured finally by Turkish beyliks , which were all absorbed by the Ottoman state in 1390. The area became part of the Ottoman Aidin Vilayet ( province ), and is now in the modern republic of Turkey.

Christianity

Lydia had numerous Christian communities and, after Christianity became the official religion of the Roman Empire in the 4th century, Lydia became one of the provinces of the diocese of Asia in the Patriarchate of Constantinople.

The ecclesiastical province of Lydia had a metropolitan diocese at Sardis and suffragan dioceses for Philadelphia, Thyatira, Tripolis, Settae, Gordus, Tralles, Silandus, Maeonia, Apollonos Hierum, Mostene, Apollonias, Attalia, Hyrcania, Bage, Balandus, Hermocapella, Hierocaesarea, Acrassus, Dalda, Stratonicia, Cerasa, Gabala, Satala, Aureliopolis and Hellenopolis. Bishops from the various dioceses of Lydia were well represented at the Council of Nicaea in 325 and at the later ecumenical councils. [39]

Episcopal sees

Church of St John, Philadelphia (Alasehir) Alasehir Church of St. John 2.jpg
Church of St John, Philadelphia (Alaşehir)

Ancient episcopal sees of the late Roman province of Lydia are listed in the Annuario Pontificio as titular sees: [40]

See also

Related Research Articles

Alyattes of Lydia Biography of Alyattes, king of Lydia to 560 BC

Alyattes, sometimes described as Alyattes I, was the fourth king of the Mermnad dynasty in Lydia, the son of Sadyattes and grandson of Ardys. He was succeeded by his son Croesus. A battle between his forces and those of Cyaxares, king of Media, was interrupted by the solar eclipse of 28 May 584 BC. After this, a truce was agreed and Alyattes married his daughter Aryenis to Astyages, the son of Cyaxares. The alliance preserved Lydia for another generation, during which it enjoyed its most brilliant period. Alyattes continued to wage a war against Miletus for many years but eventually he heeded the Delphic Oracle and rebuilt a temple, dedicated to Athena, which his soldiers had destroyed. He then made peace with Miletus.

Sardis Ancient city at the location of modern Sart, Turkey

Sardis or Sardes was an ancient city at the location of modern Sart, near the Salihli in Turkey's Manisa Province. Sardis was the capital of the ancient kingdom of Lydia, one of the important cities of the Persian Empire, the seat of a Seleucid Satrap, the seat of a proconsul under the Roman Empire, and the metropolis of the province Lydia in later Roman and Byzantine times. As one of the seven churches of Asia, it was addressed by John, the author of the Book of Revelation in the New Testament, in terms which seem to imply that its church members did not finish what they started, that they were about image and not substance. Its importance was due first to its military strength, secondly to its situation on an important highway leading from the interior to the Aegean coast, and thirdly to its commanding the wide and fertile plain of the Hermus.

Croesus Lydian King

Croesus was the king of Lydia who, according to Herodotus, reigned for 14 years: from 560 BC until his defeat by the Persian king Cyrus the Great in 546 BC.

Gyges of Lydia Biographical record of Gyges, king of Lydia, 7th century BC

Gyges was the founder of the Mermnad dynasty of Lydian kings. The dates of his reign are uncertain but have been tentatively estimated as c. 687 – c. 652 BC. He was a bodyguard of his predecessor Candaules whom he assassinated in order to seize the throne. His action was approved by the Delphic Oracle and that decision prevented civil war in Lydia. Once established on the throne, Gyges devoted himself to consolidating his kingdom and making it a military power.

Omphale daughter of Iardanus, in Greek mythology

In Greek mythology, Omphale was queen of the kingdom of Lydia in Asia Minor. Diodorus Siculus provides the first appearance of the Omphale theme in literature, though Aeschylus was aware of the episode. The Greeks did not recognize her as a goddess: the undisputed etymological connection with omphalos, the world-navel, has never been made clear. In her best-known myth, she is the mistress of the hero Heracles during a year of required servitude, a scenario that offered writers and artists opportunities to explore sexual roles and erotic themes.

Sadyattes was the third king of the Mermnad dynasty in Lydia, the son of Ardys. According to Herodotus, he reigned for twelve years. He was succeeded by his son Alyattes. Sadyattes began a war with the Ionian Greek maritime city of Miletus that was continued by Alyattes.

Candaules Bibliographical record of Candaules, last Heraclid king of Libya

Candaules, also known as Myrsilos (Μυρσίλος), was a king of the ancient Kingdom of Lydia in the early years of the 7th century BC. According to Herodotus, he succeeded his father Meles as the 22nd and last king of Lydia's Heraclid dynasty. He was assassinated and succeeded by Gyges.

Cyaxares King of Media

Cyaxares was the third and most capable king of Media, according to Herodotus, with a far greater military reputation than his father Phraortes or grandfather Deioces. He was the first to divide his troops into separate sections of spearmen, archers, and horsemen.

Lydians ancient people

The Lydians were an Anatolian people living in Lydia, a region in western Anatolia, who spoke the distinctive Lydian language, an Indo-European language of the Anatolian group.

Battle of Pteria battle

At the Battle of Pteria in 547 BC, the Persian forces of Cyrus the Great fought a drawn battle with the invading Lydian forces of Croesus, forcing Croesus to withdraw back west into his own kingdom.

Achaemenid coinage aspect of history

Coins of the Achaemenid Empire were issued from 520 BCE-450 BCE to 330 BCE. The Persian daric was the first gold coin which, along with a similar silver coin, the siglos, represented the bimetallic monetary standard of the Achaemenid Persian Empire which has continued till today. It seems that before then, a continuation of Lydian coinage under Persian rule was highly likely. Achaemenid coinage includes the official imperial issues, as well as coins issued by the Achaemenid governors (Satraps), such as those stationed in ancient Asia Minor.

Manes is a legendary figure of the 2nd millennium BC who is attested by Herodotus in Book One of Histories to have been an early king of Lydia, then probably known as Maeonia. He was the father of Atys and the grandfather of Lydus, after whom the Lydian people were later named. Later, in Book Four, Herodotus states that Manes had another son called Cotys and, through him, a grandson called Asies, after whom the Lydians claimed that the continent of Asia is named. This genealogy is preserved by Dionysius of Halicarnassus, who named Callirhoe, daughter of Oceanus, as the mother of Cotys by Manes.

Agron was a legendary king of Lydia who is named by Herodotus as the first of the Lydian Heraclid dynasty. Before he assumed the throne, the ruling family had been the Maeonian line of Lydus, from whom the country's name was derived. According to Herodotus, the Heraclid dynasty in Lydia reigned continuously through 22 generations for 505 years. The last of the line was Candaules, whose date of death was c.687 BC, so Herodotus' computation suggests c.1192 BC for Agron's accession.

Meles was a semi-historical king of Lydia. According to Herodotus, he was the 21st and penultimate king of the Heraclid dynasty and was succeeded by his son, Candaules.

Ardys was the second king of the Mermnad dynasty in Lydia, the son of Gyges. According to Herodotus, he reigned for 49 years and was succeeded by his son Sadyattes.

Cyme (Aeolis) Ancient Greek city

Cyme or Cumae was an Aeolian city in Aeolis close to the kingdom of Lydia.

Siege of Sardis (547 BC)

In the Siege of Sardis , the last decisive conflict after the Battle of Thymbra, which was fought between the forces of Croesus of Lydia and Cyrus the Great, Cyrus followed Croesus to his city. He laid siege to it for 14 days, and then captured it.

Tabalus Satrap of Sardis

Tabalus the Persian was the first satrap of Sardis. Cyrus the Great of Persia put him in place after conquering Lydia, c.546 BC. Herodotus mentions him in his histories :

Presently, entrusting Sardis to a Persian called Tabalus, and charging Pactyes, a Lydian, to take charge of the gold of Croesus and the Lydians, he himself marched away to Agbatana, taking with him Croesus, and at first making no account of the Ionians. For he had Babylon on his hands and the Bactrian nation and the Sacae and Egyptians; he was minded to lead an army himself against these and to send another commander against the Ionians.

Croeseid

The Croeseid, anciently Kroiseioi stateres, was a type of coin, either in gold or silver, which was minted in Sardis by the king of Lydia Croesus from around 550 BCE. Croesus is credited with issuing the first true gold coins with a standardised purity for general circulation, and the world's first bimetallic monetary system.

References

  1. Rhodes, P.J. A History of the Classical Greek World 478-323 BC. 2nd edition. Chichester: Wiley-Blackwell, 2010, p. 6.
  2. "Lydia" in Oxford Dictionary of English. Oxford University Press, 2010. Oxford Reference Online. 14 October 2011.
  3. Tavernier, J. (2007). Iranica in the Achaemenid period (ca. 530–330 B.C.): Lexicon of Old Iranian Proper Names and Loanwords, attested in Non-Iranian Texts. Peeters. p. 91. ISBN   90-429-1833-0.
  4. I. Yakubovich, Sociolinguistics of the Luvian Language, Leiden: Brill, 2010, p. 6
  5. Silvia Ghirotto; Francesca Tassi; Erica Fumagalli; Vincenza Colonna; Anna Sandionigi; Martina Lari; Stefania Vai; Emmanuele Petiti; Giorgio Corti; Ermanno Rizzi; Gianluca De Bellis; David Caramelli; Guido Barbujani (6 February 2013). "Origins and Evolution of the Etruscans' mtDNA". PLOS ONE. 8: e55519. doi:10.1371/journal.pone.0055519. PMC   3566088 . PMID   23405165 . Retrieved 2015-04-25.
  6. "Lydia - All About Turkey". www.allaboutturkey.com.
  7. As for the etymologies of Lydia and Maionia, see H. Craig Melchert "Greek mólybdos as a Loanword from Lydian", University of North Carolina at Chapel Hill, pp. 3, 4, 11 (fn. 5).
  8. See Strabo xiii.626.
  9. Calmet, Augustin (1832). Dictionary of the Holy Bible. Crocker and Brewster. p. 648.
  10. Sources noted in Karl Kerenyi, The Heroes of the Greeks 1959, p. 192.
  11. Hyginus, Astronomica ii.14.
  12. Robert Drews, Herodotus 1.94, the Drought Ca. 1200 B.C., and the Origin of the Etruscans, in Historia: Zeitschrift Für Alte Geschichte, vol. 41, no. 1, 1992, pp. 14–39.
  13. Euripides. The Complete Greek Tragedies Vol IV., Ed by Grene and Lattimore, line 463
  14. Herodotus. Histories, I, 94.
  15. Carradice and Price, Coinage in the Greek World, Seaby, London, 1988, p. 24.
  16. N. Cahill and J. Kroll, "New Archaic Coin Finds at Sardis," American Journal of Archaeology, Vol. 109, No. 4 (October 2005), p. 613.
  17. http://www.iranicaonline.org/articles/croesus
  18. A. Ramage, "Golden Sardis," King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, edited by A. Ramage and P. Craddock, Harvard University Press, Cambridge, 2000, p. 18.
  19. M. Cowell and K. Hyne, "Scientific Examination of the Lydian Precious Metal Coinages," King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, Harvard University Press, Cambridge, 2000, pp. 169-174.
  20. 1 2 3 Metcalf, William E. (2016). The Oxford Handbook of Greek and Roman Coinage. Oxford University Press. p. 49-50. ISBN   9780199372188.
  21. L. Breglia, "Il materiale proveniente dalla base centrale dell'Artemession di Efeso e le monete di Lidia", Istituto Italiano di Numismatica Annali, volumes 18-19 (1971/72), pp. 9-25.
  22. Robinson, E. (1951). "The Coins from the Ephesian Artemision Reconsidered". Journal of Hellenic Studies. 71: 159.
  23. http://www.achemenet.com/pdf/in-press/KONUK_Asia_Minor.pdf
  24. M. Mitchiner, Ancient Trade and Early Coinage, Hawkins Publications, London, 2004, p. 219.
  25. "Hoards, Small Change, and the Origin of Coinage," Journal of the Hellenistic Studies 84 (1964), p. 89
  26. M. Mitchiner, p. 214
  27. Herodotus & de Sélincourt 1954 , p. 80
  28. 1 2 3 Herodotus & de Sélincourt 1954 , p. 43
  29. Herodotus & de Sélincourt 1954 , pp. 43–46
  30. 1 2 Bury & Meiggs 1975 , p. 82
  31. Bury & Meiggs 1975, pp. 82–83
  32. Herodotus & de Sélincourt 1954, p. 45
  33. Herodotus & de Sélincourt 1954, p. 46
  34. Herodotus & de Sélincourt 1954, p. 46–47
  35. Herodotus & de Sélincourt 1954, p. 43–48
  36. Herodotus I.74
  37. Herodotus & de Sélincourt 1954, p. 43–79
  38. New Testament Cities in Western Asia Minor: Light from Archaeology on Cities of Paul and the Seven Churches of Revelation ISBN   1-59244-230-7 p. 65
  39. Le Quien, Oriens Christianus, i. 859–98
  40. Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN   978-88-209-9070-1), "Sedi titolari", pp. 819-1013

Sources

Further reading

Coordinates: 40°N30°E / 40°N 30°E / 40; 30