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Etruscan was the language of the Etruscan civilization in the ancient region of Etruria, in Etruria Padana and Etruria Campana in what is now Italy. Etruscan influenced Latin but was eventually completely superseded by it. The Etruscans left around 13,000 inscriptions that have been found so far, only a small minority of which are of significant length; some bilingual inscriptions with texts also in Latin, Greek, or Phoenician; and a few dozen purported loanwords. Attested from 700 BC to AD 50, the relation of Etruscan to other languages has been a source of long-running speculation and study, with it mostly being referred to as one of the Tyrsenian languages, at times as an isolate and a number of other less well-known theories.
Mauro Cristofani was a linguist and researcher in Etruscan studies.
Vetulonia, formerly called Vetulonium, was an ancient town of Etruria, Italy, the site of which is probably occupied by the modern village of Vetulonia, which up to 1887 bore the name of Colonnata and Colonna di Buriano: the site is currently a frazione of the comune of Castiglione della Pescaia, with some 400 inhabitants.
Massimo Pallottino was an Italian archaeologist specializing in Etruscan civilization and art.
The Cippus Perusinus is a stone tablet (cippus) discovered on the hill of San Marco, in Perugia, Italy, in 1822. The tablet bears 46 lines of incised Etruscan text, about 130 words. The cippus, which seems to have been a border stone, appears to display a text dedicating a legal contract between the Etruscan families of Velthina and Afuna, regarding the sharing or use, including water rights, of a property upon which there was a tomb belonging to the noble Velthinas.
Lammert Bouke van der Meer is a Dutch classicist and classical archaeologist specialized in Etruscology. He studied classics and archaeology at the University of Groningen, and received his Ph.D. from the same university in 1978 with a dissertation entitled Etruscan urns from Volterra. Studies on mythological representations, I-II. Van der Meer is retired associate professor of Classical Archaeology at Leiden University.
Etruscan history is the written record of Etruscan civilization compiled mainly by Greek and Roman authors. Apart from their inscriptions, from which information mainly of a sociological character can be extracted, we do not have any historical works written by the Etruscans themselves, nor is there any mention in the Roman authors that any was ever written. Remnants of Etruscan writings are almost exclusively concerned with religion.
Etruscan cities were a group of ancient settlements that shared a common Etruscan language and culture, even though they were independent city-states. They flourished over a large part of the northern half of Italy starting from the Iron Age, and in some cases reached a substantial level of wealth and power. They were eventually assimilated first by Italics in the south, then by Celts in the north and finally in Etruria itself by the growing Roman Republic.
Larissa Bonfante was an Italian-American classicist, Professor of Classics emerita at New York University and an authority on Etruscan language and culture.
Nancy Thomson de Grummond is the M. Lynette Thompson Professor of Classics and Distinguished Research Professor at Florida State University. She specializes in Etruscan, Hellenistic and Roman archaeology. She serves as the director of archaeological excavations at Cetamura del Chianti in Tuscany, Italy. Her current research relates to Etruscan and Roman religion, myth and iconography.
In classical antiquity, several theses were elaborated on the origin of the Etruscans from the 5th century BC, when the Etruscan civilization had been already established for several centuries in its territories, that can be summarized into three main hypotheses. The first is the autochthonous development in situ out of the Villanovan culture, as claimed by the Greek historian Dionysius of Halicarnassus who described the Etruscans as indigenous people who had always lived in Etruria. The second is a migration from the Aegean sea, as claimed by two Greek historians: Herodotus, who described them as a group of immigrants from Lydia in Anatolia, and Hellanicus of Lesbos who claimed that the Tyrrhenians were the Pelasgians originally from Thessaly, Greece, who entered Italy at the head of the Adriatic sea in Northern Italy. The third hypothesis was reported by Livy and Pliny the Elder, and puts the Etruscans in the context of the Rhaetian people to the north and other populations living in the Alps.
Poggio Civitate is a hill in the commune of Murlo, Siena, Italy and the location of an ancient settlement of the Etruscan civilization. It was discovered in 1920, and excavations began in 1966 and have uncovered substantial traces of activity in the Orientalizing and Archaic periods as well as some material from both earlier and later periods.
Poggio Colla is an Etruscan archaeological site located near the town of Vicchio in Tuscany, Italy.
Musarna is an Etruscan settlement located approximately 10 km west of Viterbo, Italy. The site was discovered in 1849 and has been the site of excavations carried out by the École française de Rome since 1983.
P. Gregory Warden is an American archaeologist, former President and Professor of archaeology at Franklin University Switzerland, and expert on Etruscan art, archaeology, and ritual, Roman architecture and Greek archaeology. He is the inaugural Mark A. Roglán Director of the Custard Institute for Spanish Art and Culture at Southern Methodist University.
Judith Swaddling is a British classical archaeologist and the Senior Curator of Etruscan and pre-Roman Italy in the Department of Greece and Rome at the British Museum. She is particularly known for her work on the Etruscans, and the ancient Olympic Games.
Maria Bonghi Jovino is an Italian archaeologist. Bonghi Jovino was Professor of Etruscology and Italic Archaeology at the University of Milan.
In Etruscan religion, the dii involuti were a group of gods, or possibly a principle, superior to the ordinary pantheon of gods. In contrast to the ordinary Etruscan gods, including the Dii Consentes, the dii involuti were not the object of direct worship and were never depicted. Their specific attributes and number are unknown; Jean-René Jannot suggests that they may represent either an archaic principle of divinity or "the very fate that dominates individualized gods".
Margarita Gleba is an archaeologist and expert on early textiles and other organic materials.
Guglielmo Maetzke was an Italian archaeologist and etruscologist. A pupil of the Etruscologist Massimo Pallottino, he directed important excavation campaigns in Tuscany, Lazio, Campania and Sardinia.
References
- 1 2 Margarita Gleba; Hilary Becker (2009). Votives, Places, and Rituals in Etruscan Religion: Studies in Honor OfJean MacIntosh Turfa. BRILL. pp. 27–. ISBN 978-90-04-17045-2.
- 1 2 Turfa, Jean MacIntosh (2014). The Etruscan World. Routledge. ISBN 978-1-134-05523-4.[ page needed ]
- ↑ Istituto Nazionale di Studi Etruschi ed Italici - sito ufficiale, su http://studietruschi.org, Istituto Nazionale di Studi Etruschi ed Italici, 2018.
