Temple of Zeus | |
---|---|
General information | |
Type | Greek temple |
Architectural style | Ancient Greek architecture |
Location | Olympia, Greece |
Construction started | c. 472 BC |
Completed | 456 BC |
Destroyed | AD 426 (sanctuary), AD 522, AD 551 |
Height | 68 feet (20.7 m) |
Technical details | |
Size | 236 by 98 ft (72 by 30 m) |
Design and construction | |
Architect(s) | Libon |
Other designers | Paeonius, Alcamenes |
The Temple of Zeus at Olympia was an ancient Greek temple in Olympia, Greece, dedicated to the god Zeus. The temple, built in the second quarter of the fifth century BC, was the very model of the fully developed classical Greek temple of the Doric order. [1]
The Temple of Zeus was built on an already ancient religious site at Olympia. The Altis, an enclosure with a sacred grove, open-air altars and the tumulus of Pelops, was first formed during the tenth and ninth centuries BC. [2] [3] The temple was constructed between c. 472 and 456 BC. [4] : 16
The temple was of peripteral form with a frontal pronaos (porch), mirrored by a similar arrangement at the back of the building, the opisthodomos. The building sat on a crepidoma (platform) of three unequal steps, the exterior columns were positioned in a six by thirteen arrangement, two rows of seven columns divided the cella (inner chamber) into three aisles. An echo of the temple's original appearance can be seen in the Second Temple of Hera at Paestum, which closely followed its form.
Pausanias visited the site in the second century AD and states that the temple's height up to the pediment was 68 feet (20.7 m), its breadth was 95 feet (29.0 m), and its length 230 feet (70.1 m). [5] It was approached by a ramp on the east side.
Because the main structure was of a local poros stone [6] that was unattractive and of poor quality, it was coated with a thin layer of stucco to give the appearance of marble so as to match the sculptural decoration. It was roofed with tiles of Pentelic marble, cut thin enough to be translucent, so that on a summer's day, "light comparable to a conventional 20-watt bulb would have shone through each of the 1,000 tiles." [7]
From the edge of the roof projected 102 waterspouts or gargoyles in the shape of lion heads, of which 39 are extant. Incongruities in the styles of the spouts provide evidence that the roof was repaired during the Roman period. [8]
The sculptural decoration in imported Parian marble [9] featured carved metopes and triglyph friezes, topped by pediments filled with sculptures in the Severe style, now attributed to the "Olympia Master" and his studio.[ citation needed ]
The Eastern pediment depicts the chariot race between Pelops and Oenomaus, while the Western pediment features a Centauromachy with Theseus and the Lapiths. The god Apollo is featured on the western pediment pointing towards the human side in the Centauromachy, indicating his favor, and towards the northern side of the temple. [10] Pausanias reports in his Description of Greece (5.10.8) that the Eastern pedimental sculpture was created by Paeonius and the Western sculpture was carved by Alcamenes. [11] The metopes from the temple depict the twelve labours of Heracles.[ citation needed ]
The temple housed the renowned statue of Zeus, which was one of the Seven Wonders of the Ancient World. The Chryselephantine (gold and ivory) statue was approximately 13 m (43 ft) high, and was made by the sculptor Phidias in his workshop on the site at Olympia. The statue's completion took approximately 13 years (470–457 BC) and was one of Classical Greece's most revered artistic works.[ citation needed ]
The installation of the colossal statue coincided with substantial modification of the cella. The internal columns and their stylobates were dismantled and repositioned, which likely necessitated retiling the roof. The original floor, paved with large blocks of shell stone, was covered with water-resistant lime, which may have helped protect the statue's ivory against humidity.[ citation needed ]
The Roman general Mummius dedicated twenty-one gilded shields after he sacked Corinth in 146 BC; they were fixed at the metopes of the eastern front side and the eastern half of the south side.[ citation needed ]
Archaeologists have long postulated that the Temple was destroyed by the earthquakes of AD 522 and 551, known to have caused widespread damage in the Peloponnese, although a 2014 paper hypothesizes that the columns may have been "intentionally pulled down by ropes during the early Byzantine period". Flooding of the Kladeos river (Foundoulis et al., 2008), or by tsunami (Vott et al., 2011), led to abandonment of the area in the 6th century. Eventually the site was covered by alluvial deposits of up to 8 meters deep. [12]
The site of the ancient sanctuary of Olympia, long forgotten under landslips and flood siltation, was identified in 1766 by the English antiquarian Richard Chandler. In May 1829, the French team of archaeologists of the "Scientific Expedition of Morea" (under the direction of Léon-Jean-Joseph Dubois and Abel Blouet) identified with certainty and partially excavated the Temple of Zeus for the first time, [13] [14] taking several fragments of the metopes to the Musée du Louvre (with the authorization of the Governor of Greece, Ioannis Kapodistrias). [13] [15] Systematic excavation began in 1875, under the direction of the German Archaeological Institute, and has continued, with some interruptions, to the present time. [16]
Alcamenes was an ancient Greek sculptor of Lemnos and Athens, who flourished in the 2nd half of the 5th century BC. He was a younger contemporary of Phidias and noted for the delicacy and finish of his works, among which a Hephaestus and an Aphrodite of the Gardens were conspicuous.
Ancient Greek architecture came from the Greeks, or Hellenes, whose culture flourished on the Greek mainland, the Peloponnese, the Aegean Islands, and in colonies in Anatolia and Italy for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC.
The Statue of Zeus at Olympia was a giant seated figure, about 12.4 m (41 ft) tall, made by the Greek sculptor Phidias around 435 BC at the sanctuary of Olympia, Greece, and erected in the Temple of Zeus there. Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus.
Phidias or Pheidias was an Ancient Greek sculptor, painter, and architect, active in the 5th century BC. His Statue of Zeus at Olympia was one of the Seven Wonders of the Ancient World. Phidias also designed the statues of the goddess Athena on the Athenian Acropolis, namely the Athena Parthenos inside the Parthenon, and the Athena Promachos, a colossal bronze which stood between it and the Propylaea, a monumental gateway that served as the entrance to the Acropolis in Athens. Phidias was the son of Charmides of Athens. The ancients believed that his masters were Hegias and Ageladas.
Messene, officially Ancient Messene, is a local community within the regional unit of Messenia in the region (perifereia) of Peloponnese.
In Greek mythology, Pelops was king of Pisa in the Peloponnesus region. He was the son of Tantalus and the father of Atreus.
Hippodamia was a Greek mythological figure. She was the queen of Pisa and the wife of Pelops, appearing with Pelops at a potential cult site in Ancient Olympia.
Olympia, officially Archaia Olympia, is a small town in Elis on the Peloponnese peninsula in Greece, famous for the nearby archaeological site of the same name. The site was a major Panhellenic religious sanctuary of ancient Greece, where the ancient Olympic Games were held every four years throughout Classical antiquity, from the 8th century BC to the 4th century AD. They were restored on a global basis in 1894 in honor of the ideal of peaceful international contention for excellence.
The Temple of Hephaestus or Hephaisteion, is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use.
Greek temples were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
Paeonius of Mende, Chalkidiki was a Greek sculptor of the late 5th century BC. He most likely received his early training in Northern Greece and is thought to have later adapted Athenian stylistic elements into his own work, based upon his probable interaction with the Olympia workshop of Phidias. In any case, he was "attic-trained."
The metopes of the Parthenon are the surviving set of what were originally 92 square carved plaques of Pentelic marble originally located above the columns of the Parthenon peristyle on the Acropolis of Athens. If they were made by several artists, the master builder was certainly Phidias. They were carved between 447 or 446 BC. or at the latest 438 BC, with 442 BC as the probable date of completion. Most of them are very damaged. Typically, they represent two characters per metope either in action or repose.
The Temple of Aphaia or Afea is an Ancient Greek temple located within a sanctuary complex dedicated to the goddess Aphaia on the island of Aegina, which lies in the Saronic Gulf. Formerly known as the Temple of Jupiter Panhellenius, the Doric temple is now recognized as having been dedicated to the mother-goddess Aphaia. It was a favourite of Neoclassical and Romantic artists such as J. M. W. Turner. It stands on a c. 160 m peak on the eastern side of the island approximately 13 km east by road from the main port.
The Morea expedition is the name given to the land intervention of the French Army in the Peloponnese between 1828 and 1833, at the time of the Greek War of Independence, with the aim of expelling the Ottoman-Egyptian occupation forces from the region. It was also accompanied by a scientific expedition mandated by the French Academy.
The Archaeological Museum of Olympia is one of the principal museums of Greece, located in Olympia. It is overseen by the Ministry of Culture and Sports, and, as of 2009, is directed by Georgia Xatzi. When the original building was completed and opened in 1888, it was the first museum in Greece outside of Athens.
The Olympia Master is the name given to the anonymous sculptor responsible for the external sculpture of the Temple of Zeus, Olympia. From what Pausanias tells us of the dates of the Temple, the Master and his workshop were active between 470 and 457 BC. The two pediments and the series of metopes ascribed to him are the paradigmatic expression of the Early Classical or Severe style of 5th century Greek sculpture.
The Temple of Hera, or Heraion, is an ancient Archaic Greek temple at Olympia, Greece, that was dedicated to Hera, queen of the Greek gods. It was the oldest temple at Olympia and one of the most venerable in all Greece. It was originally a joint temple of Hera and Zeus, chief of the gods, until a separate temple was built for him. It is at the altar of this temple, which is oriented east-west, that the Olympic flame is lit and carried to all parts of the world. The torch of the Olympic flame is lit in its ruins to this day. The temple was built in ca. 580 BC, but was destroyed by an earthquake in the early 4th century AD.
The Eastern pediment of the Temple of Zeus at Olympia depicts the tale of Pelops just before the chariot race wherein he kills the king Oenomaus in order to win the hand of his daughter Hippodamia. The depiction of this chariot race on the east pediment of the Temple of Zeus at Olympia, along with that of the Twelve Labours of Heracles on the metopes of the frieze, relate to the location of the temple in Olympia; the chariot race and Heracles were both believed to have started the tradition of the Olympic Games.
The pediments of the Parthenon are the two sets of statues in Pentelic marble originally located as the pedimental sculpture on the east and west facades of the Parthenon on the Acropolis of Athens. They were probably made by several artists, including Agoracritos. The master builder was probably Phidias. They were probably lifted into place by 432 BC, having been carved on the ground.
Léon-Jean-Joseph Dubois (1780-1846) was a French illustrator and lithographer, also an archaeologist and curator at the Louvre museum.
· Pausanius Description of Greece