The Severe style, or Early Classical style, [1] was the dominant idiom of Greek sculpture in the period ca. 490 to 450 BCE. It marks the breakdown of the canonical forms of archaic art and the transition to the greatly expanded vocabulary and expression of the classical moment of the late 5th century. It was an international style found at many cities in the Hellenic world and in a variety of media including: bronze sculpture in the round, stelae, and architectural relief. The style perhaps realized its greatest fulfillment in the metopes of the Temple of Zeus, Olympia.
The term severe style was first coined by Gustav Kramer in his Über den Styl und die Herkunft der bemahlten griechischen Thongefäße ("On the style and the origins of painted Greek pottery", 1837, Berlin) in reference to the first generation of red figure vase painters; since Vagn Poulsen's 1937 study Der strenge Stil ("The Severe Style"), the name has become exclusively associated with sculpture.
There is no firm chronology for the Severe style, the dating of early 5th century BCE sculpture is approximate and consequently its first appearance has been conjectured to be at some point between 525 and 480 BCE. [2] The one exception to this general rule of uncertainty is the Tyrannicide group; a replacement for the bronze created by Antenor in 514 to commemorate the assassins of the tyrant Hipparchus was sculpted by Kritios and Nesiotes and dated in an inscription of 477/6 BCE. This piece, now known only from Roman copies [3] preserves the poses and facial features familiar from archaic art and combines it with a novel treatment of multiple viewpoints, feeling for mass, and anatomical observation that distinguishes it as one of several Athenian transitional works. Another is the Kritian boy , c. 480 BCE, [4] whose distribution of weight onto one leg, lowered right hip, and inclination of head and shoulders exceeds the formulas of the late Archaic kouroi marks a step toward the greater naturalism and individualization of the Classical – as B. S. Ridgway puts it: no longer a type but a subject.
The depredations of war and the sumptuary laws of Solon ensured that very little sculpture was practiced at Athens in the first half of the 5th century. Instead, we have to look to other cities to trace the development of the Severe style. We can observe the general characteristics of the period on its greatest masterpiece, the Temple of Zeus in Olympia, attributed to the Olympia Master. Here we find a simplicity of forms, especially in dress and the absence of decoration, a feeling of heaviness both in the gravity of the body and the "doughy" cloth of the peplos. Indeed, this era sees a shift from the use of the Doric chiton to the Ionic peplos whose irregular groupings and folds better express the contours of the underlying body. We can also witness on the pediments of the temple the slight pout typical of this time where the upper lip projects a little over the lower and a volume to the eyelids, a striking departure from the fixed Archaic smile of the 6th century and suggestive perhaps of the brooding pathos also typical of the idiom. There is further experimentation with the expression of emotion on the metopes of the temple depicting the labors of Herakles, an experiment not pursued by later Classical art.
Brunilde S. Ridgway identifies six traits that might serve to define the style:
The Severe artists whose names have come down to us include the collaborators Kritios and Nesiotes; Pythagoras; Calamis; and most notably Myron of Eleutherae. Myron was a late practitioner of the style active in the 450s and 440s and the author of two identifiable sculptures that have survived in copies: his Discobolus and the Athena Marsyas group. Both seemingly original in composition, these works capture several of the chief characteristics of the style in its feeling for the dramatic moment, its rhythm and balance of masses, and the embodiment of feeling through the pregnant gesture.
Why this naturalizing trend should emerge in early fifth-century Greek art has been a matter of much scholarly speculation. Renate Thomas summarizes the contending views thus:
The significance of the Late Archaic period remains unclear. Is it already a response to the awakening sense of personal value, which will then be held back during the Severe Style through a self-imposed discipline (Schefold), or has there developed, since the Late Archaic period, a new and freer spirit, which, however, becomes clearly visible only in the Severe or even in the Classical style (G. v. Lucken, E. Langlotz, B. Schweitzer)? Did the "Discovery of the Mind" in the sixth century produce two different effects (Schachermeyr), one of which produces new sets of laws through reflection upon traditional norms? Or does only the strong freedom of movement in the figurative art of the Late Archaic period, the self-confident recognition of personal individuality, go back to a change in the sixth century, while the causes of the "purified world of forms" of the Severe Style are others? [8]
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The Parthenon is a former temple on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena during the fifth century BC. Its decorative sculptures are considered some of the high points of classical Greek art, an enduring symbol of Ancient Greece, democracy, and Western civilization.
Contrapposto is an Italian term that means "counterpoise". It is used in the visual arts to describe a human figure standing with most of its weight on one foot, so that its shoulders and arms twist off-axis from the hips and legs in the axial plane.
Ancient Greek architecture came from the Greeks, or Hellenics, whose culture flourished on the Greek mainland, the Peloponnese, the Aegean Islands, and in colonies in Anatolia and Italy for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC.
A peplos is a body-length garment established as typical attire for women in ancient Greece by c. 500 BC, during the late Archaic and Classical period. It was a long, rectangular cloth with the top edge folded down about halfway, so that what was the top of the rectangle was now draped below the waist, and the bottom of the rectangle was at the ankle. One side of the peplos could be left open, or pinned or sewn together. In Latin and in a Roman context, it could be called a palla.
Greek temples were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective ouranic deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
The sculpture of ancient Greece is the main surviving type of fine ancient Greek art as, with the exception of painted ancient Greek pottery, almost no ancient Greek painting survives. Modern scholarship identifies three major stages in monumental sculpture in bronze and stone: the Archaic, Classical (480–323) and Hellenistic. At all periods there were great numbers of Greek terracotta figurines and small sculptures in metal and other materials.
The Parthenon frieze is the high-relief Pentelic marble sculpture created to adorn the upper part of the Parthenon's naos.
The metopes of the Parthenon are the surviving set of what were originally 92 square carved plaques of Pentelic marble originally located above the columns of the Parthenon peristyle on the Acropolis of Athens. If they were made by several artists, the master builder was certainly Phidias. They were carved between 447 or 446 BC. or at the latest 438 BC, with 442 BC as the probable date of completion. Most of them are very damaged. Typically, they represent two characters per metope either in action or repose.
The marble Kritios Boy or Kritian Boy belongs to the Early Classical period of ancient Greek sculpture. It is the first statue from classical antiquity known to use contrapposto; Kenneth Clark called it "the first beautiful nude in art" The Kritios Boy is thus named because it is attributed, on slender evidence, to Kritios, who worked together with Nesiotes or their school, from around 480 BC. As currently mounted, the statue is considerably smaller than life-size at 117 cm, including the supports that replace the missing feet.
The Old Temple of Athena or the Archaios Neos was an archaic Greek limestone Doric temple on the Acropolis of Athens probably built in the second half of the sixth-century BCE, and which housed the xoanon of Athena Polias. The existence of an archaic temple to Athena had long been conjectured from literary references until the discovery of substantial building foundations under the raised terrace between the Erechtheion and Parthenon in 1886 confirmed it. While it is uncontroversial that a temple stood on the central acropolis terrace in the late archaic period and was burnt down in the Persian invasion of 480, nevertheless questions of its nature, name, reconstruction and duration remain unresolved.
The Acropolis Museum is an archaeological museum focused on the findings of the archaeological site of the Acropolis of Athens. The museum was built to house every artifact found on the rock and on the surrounding slopes, from the Greek Bronze Age to Roman and Byzantine Greece. The Acropolis Museum also lies over the ruins of part of Roman and early Byzantine Athens.
Delphi Archaeological museum is one of the principal museums of Greece and one of the most visited. It is operated by the Greek Ministry of Culture. Founded in 1903, it has been rearranged several times and houses the discoveries made at the Panhellenic sanctuary of Delphi, which date from the Late Helladic (Mycenean) period to the early Byzantine era.
The Olympia Master is the name given to the anonymous sculptor responsible for the external sculpture of the Temple of Zeus, Olympia. From what Pausanias tells us of the dates of the Temple, the Master and his workshop were active between 470 and 457 BC. The two pediments and the series of metopes ascribed to him are the paradigmatic expression of the Early Classical or Severe style of 5th century Greek sculpture.
The Dedication of Nikandre is a Greek marble sculpture, made approximately around 650 BCE, held in the National Archaeological Museum, Athens, Greece. Nikandre, a woman from the island of Naxos, dedicated the statue in the temple of Artemis at Delos, the birthplace of Apollo and Artemis. The statue, which was found during archaeological excavation in the 19th century, is one of the earliest surviving korai, or statues of women, and displays one of the oldest inscriptions of Ancient Greek in stone. Its representation and its placement within the existing stylistic periods of Greek sculpture have become the subject of extensive scholarship.
Ancient Greek art stands out among that of other ancient cultures for its development of naturalistic but idealized depictions of the human body, in which largely nude male figures were generally the focus of innovation. The rate of stylistic development between about 750 and 300 BC was remarkable by ancient standards, and in surviving works is best seen in sculpture. There were important innovations in painting, which have to be essentially reconstructed due to the lack of original survivals of quality, other than the distinct field of painted pottery.
The Peplos Kore is an ancient sculpture from the Acropolis of Athens. It is considered one of the best-known examples of Archaic Greek art. Kore is a type of archaic Greek statue that portray a young woman with a stiff posture looking straight forward. Although this statue is one of the most famous examples of a kore, it is actually not considered a typical one. The statue is not completely straight, her face is leaned slightly to the side, and she is standing with her weight shifted to one leg. The other part of the statues name, peplos, is based on the popular archaic Greek gown for women. When the statue was found it was initially thought that she was wearing a peplos, although it is now known that she is not.
The Euthydikos Kore is a late archaic, Parian marble statue of the kore type, c 490–480 BCE, that once stood amongst the Akropolis votive sculptures. It was destroyed during the Persian invasion of 480 BCE and found in the Perserschutt. It is named after the dedication on the base of the sculpture, “Euthydikos son of Thaliarchos dedicated [me]”. It now stands in the Acropolis Museum.
The Propylaia is the classical Greek Doric building complex that functioned as the monumental ceremonial gateway to the Acropolis of Athens. Built between 437 and 432 BCE as a part of the Periklean Building Program, it was the last in a series of gatehouses built on the citadel. Its architect was Mnesikles, his only known building. It is evident from traces left on the extant building that the plan for the Propylaia evolved considerably during its construction, and that the project was ultimately abandoned in an unfinished state.
Pedimental sculpture is a form of architectural sculpture designed for installation in the tympanum, the space enclosed by the architectural element called the pediment. Originally a feature of Ancient Greek architecture, pedimental sculpture started as a means to decorate a pediment in its simplest form: a low triangle, like a gable, above an horizontal base or entablature. However, as classical architecture developed from the basis of Ancient Greek and Roman architecture, the varieties of pedimental sculpture also developed. The sculpture can be either freestanding or relief sculpture, in which case it is attached to the back wall of the pediment. Harris in The Illustrated Dictionary of Historic Architecture defines pediment as "In classical architecture, the triangular gable end of the roof above the horizontal cornice, often filled with sculpture." Pediments can also be used to crown doors or windows.
Classical Greek sculpture has long been regarded as the highest point in the development of sculptural art in Ancient Greece, becoming almost synonymous with "Greek sculpture". The Canon, a treatise on the proportions of the human body written by Polykleitos around 450 B.C., is generally considered its starting point, and its end marked with the conquest of Greece by the Macedonians in 338 B.C., when Greek art began a great diffusion to the East, from where it received influences, changed its character, and became cosmopolitan. This phase is known as the Hellenistic period. In this period, the tradition of Greek Classicism was consolidated, with Man being the new measure of the universe.