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|Ancient Greek religion|
The following is a list of gods, goddesses and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion.
The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths.
| Aphrodite (Ἀφροδίτη, Aphroditē) |
Goddess of beauty, love, desire, and pleasure. In Hesiod's Theogony (188–206), she was born from sea-foam and the severed genitals of Uranus; in Homer's Iliad (5.370–417), she is daughter of Zeus and Dione. She was married to Hephaestus, but bore him no children. She had many lovers, most notably Ares, to whom she bore Harmonia, Phobos, and Deimos. She was also a lover to Adonis and Anchises, to whom she bore Aeneas. She is usually depicted as a naked or semi-nude beautiful woman. Her symbols include the magical girdle, myrtle, roses, and the scallop shell. Her sacred animals include doves and sparrows. Her Roman counterpart is Venus.
| Apollo (Ἀπόλλων, Apóllōn) |
God of music, arts, knowledge, healing, plague, prophecy, poetry, manly beauty, and archery. He is the son of Zeus and Leto, and the twin brother of Artemis. Both Apollo and Artemis use a bow and arrow. Apollo is depicted as young, beardless, handsome and athletic. In myth, he can be cruel and destructive, and his love affairs are rarely happy. He is often accompanied by the Muses. His most famous temple is in Delphi, where he established his oracular shrine. His signs and symbols include the laurel wreath, bow and arrow, and lyre. His sacred animals include roe deer, swans, and pythons. Some late Roman and Greek poetry and mythography identifies him as a sun-god, equivalent to Roman Sol and Greek Helios.
| Ares (Ἄρης, Árēs) |
God of courage, war, bloodshed, and violence. The son of Zeus and Hera, he was depicted as a beardless youth, either nude with a helmet and spear or sword, or as an armed warrior. Homer portrays him as moody and unreliable, and as being the most unpopular god on earth and Olympus (Iliad 5.890–1). He generally represents the chaos of war in contrast to Athena, a goddess of military strategy and skill. Ares is known for cuckolding his brother Hephaestus, conducting an affair with his wife Aphrodite. His sacred animals include vultures, venomous snakes, dogs, and boars. His Roman counterpart Mars by contrast was regarded as the dignified ancestor of the Roman people.
| Artemis (Ἄρτεμις, Ártemis) |
Virgin goddess of the hunt, wilderness, animals, the Moon and young girls. Both she and Apollo are archery gods. She is the daughter of Zeus and Leto, and twin sister of Apollo. In art she is often depicted as a young woman dressed in a short knee-length chiton and equipped with a silver hunting bow and a quiver of arrows. Her attributes include hunting knives and spears, animal pelts, deer and other wild animals. Her sacred animal is a deer. Her Roman counterpart is Diana.
| Athena (Ἀθηνᾶ, Athēnâ) |
Goddess of reason, wisdom, intelligence, skill, peace, warfare, battle strategy, and handicrafts. According to most traditions, she was born from Zeus's forehead, fully formed and armored. She is depicted as being crowned with a crested helm, armed with shield and spear, and wearing the aegis over a long dress. Poets describe her as "grey-eyed" or having especially bright, keen eyes. She is a special patron of heroes such as Odysseus. She is the patron of the city Athens (from which she takes her name) and is attributed to various inventions in arts and literature. Her symbol is the olive tree. She is commonly shown as being accompanied by her sacred animal, the owl. Her Roman counterpart is Minerva.
| Demeter (Δημήτηρ, Dēmḗtēr) |
Goddess of grain, agriculture, harvest, growth, and nourishment. Demeter, whose Roman counterpart is Ceres, is a daughter of Cronus and Rhea, and was swallowed and then regurgitated by her father. She is a sister of Zeus, by whom she bore Persephone, who is also known as Kore, i.e. "the girl." One of the central myths associated with Demeter involves Hades' abduction of Persephone and Demeter's lengthy search for her. Demeter is one of the main deities of the Eleusinian Mysteries, in which the rites seemed to center around Demeter's search for and reunion with her daughter, which symbolized both the rebirth of crops in spring and the rebirth of the initiates after death. She is depicted as a mature woman, often crowned and holding sheafs of wheat and a torch. Her symbols are the cornucopia, wheat-ears, the winged serpent, and the lotus staff. Her sacred animals include pigs and snakes.
| Dionysus (Διόνυσος, Diónusos)/Bacchus (Βάκχος, Bákkhos) |
God of wine, fruitfulness, parties, festivals, madness, chaos, drunkenness, vegetation, ecstasy, and the theater. He is the twice-born son of Zeus and Semele, in that Zeus snatched him from his mother's womb and stitched Dionysus into his own thigh and carried him until he was ready to be born. In art he is depicted as either an older bearded god (particularly before 430 BC) or an effeminate, long-haired youth (particularly after 430 BC). His attributes include the thyrsus, a drinking cup, the grape vine, and a crown of ivy. He is often in the company of his thiasos, a group of attendants including satyrs, maenads, and his old tutor Silenus. The consort of Dionysus was Ariadne. It was once held that Dionysius was a later addition to the Greek pantheon, but the discovery of Linear B tablets confirm his status as a deity from an early period. Bacchus was another name for him in Greek, and came into common usage among the Romans. His sacred animals include dolphins, serpents, tigers, and donkeys.
| Hades (ᾍδης, Háidēs)/ Pluto (Πλούτων, Ploutōn) |
King of the underworld and the dead. He is also a god of wealth. His consort is Persephone. His attributes are the drinking horn or cornucopia, key, sceptre, and the three-headed dog Cerberus. His sacred animals include the screech owl. He was one of three sons of Cronus and Rhea, and thus sovereign over one of the three realms of the universe, the underworld. As a chthonic god, however, his place among the Olympians is ambiguous. In the mystery religions and Athenian literature, Plouton ("the Rich one") was his preferred name, because of the idea that all riches came from the earth. The term Hades was used in this literature to refer to the underworld itself. The Romans translated Plouton as Dis Pater ("the Rich Father") or Pluto.
| Hephaestus (Ἥφαιστος, Hḗphaistos) |
God of fire, metalworking, and crafts. Either the son of Zeus and Hera or Hera alone, he is the smith of the gods and the husband of the adulterous Aphrodite. He was usually depicted as a bearded, crippled man with hammer, tongs, and anvil, and sometimes riding a donkey. His sacred animals include the donkey, the guard dog, and the crane. Among his creations was the armor of Achilles. Hephaestus used the fire of the forge as a creative force, but his Roman counterpart Vulcan was feared for his destructive potential and associated with the volcanic power of the earth.
| Hera (Ἥρα, Hḗra) |
Queen of the gods, and goddess of women, marriage, childbirth, heirs, kings, and empires. She is the goddess of the sky, the wife and sister of Zeus, and the daughter of Cronus and Rhea. She was usually depicted as a regal woman in the prime of her life, wearing a diadem and veil and holding a lotus-tipped staff. Although she is the goddess of marriage, Zeus's many infidelities drive her to jealousy and vengefulness. Her sacred animals include the heifer, the peacock, and the cuckoo. Her Roman counterpart is Juno.
| Hermes (Ἑρμῆς, Hērmês) |
God of boundaries, travel, trade, communication, language, writing, cunning and thieves. Hermes was also responsible for protecting livestock and presided over the spheres associated with fertility, music, luck, and deception. The son of Zeus and Maia, Hermes is the messenger of the gods, and a psychopomp who leads the souls of the dead into the afterlife. He was depicted either as a handsome and athletic beardless youth, or as an older bearded man. His attributes include the herald's wand or caduceus, winged sandals, and a traveler's cap. His sacred animals include the tortoise. His Roman counterpart is Mercury.
| Hestia (Ἑστία, Hestía) |
Virgin goddess of the hearth, home, domesticity and chastity. She is a daughter of Rhea and Cronus, and a sister of Zeus. Not often identifiable in Greek art, she appeared as a modestly veiled woman. Her symbols are the hearth and kettle. She plays little role in Greek myths, and although she is omitted in some lists of the twelve Olympians in favour of Dionysus, no ancient tale tells of her abdicating or giving her seat to Dionysus. Her Roman counterpart Vesta, however, was a major deity of the Roman state.
| Poseidon (Ποσειδῶν, Poseidôn) |
God of the sea, rivers, floods, droughts, and earthquakes. He is a son of Cronus and Rhea, and the brother of Zeus and Hades. He rules one of the three realms of the universe, as king of the sea and the waters. In art he is depicted as a mature man of sturdy build, often with a luxuriant beard, and holding a trident. His sacred animals include the horse and the dolphin. His wedding with Amphitrite is often presented as a triumphal procession. In some stories he rapes Medusa, leading to her transformation into a hideous Gorgon and also to the birth of their two children, Pegasus and Chrysaor. His Roman counterpart is Neptune.
| Zeus (Ζεύς, Zeús) |
King of the gods, ruler of Mount Olympus, and god of the sky, weather, thunder, lightning, law, order, and justice. He is the youngest son of Cronus and Rhea. He overthrew Cronus and gained the sovereignty of heaven for himself. In art he is depicted as a regal, mature man with a sturdy figure and dark beard. His usual attributes are the royal scepter and the lightning bolt. His sacred animals include the eagle and the bull. His Roman counterpart is Jupiter, also known as Jove.
|Ancient Greek name||English name||Description|
|Ἀχλύς (Akhlús)||Achlys||The goddess of poisons, and the personification of misery and sadness. Said to have existed before Chaos itself.|
|Αἰθήρ (Aithḗr)||Aether||The god of light and the upper atmosphere.|
|Αἰών (Aiōn)||Aion||The god of eternity, personifying cyclical and unbounded time. Sometimes equated with Chronos.|
|Ἀνάγκη (Anánkē)||Ananke||The goddess of inevitability, compulsion, and necessity.|
|Χάος (Kháos)||Chaos||The personification of nothingness from which all of existence sprang. Depicted as a void. Initially genderless, later on described as female.|
|Χρόνος (Khrónos)||Chronos||The god of empirical time, sometimes equated with Aion. Not to be confused with the Titan Cronus (Kronos), the father of Zeus.|
|Ἔρεβος (Érebos)||Erebus||The god of darkness and shadow, as well as the void that existed between Earth and the Underworld|
|Ἔρως (Érōs)||Eros||The god of love and attraction.|
|Γαῖα (Gaîa)||Gaia (Gaea)||Personification of the Earth (Mother Earth); mother of the Titans.|
|Ἡμέρα (Hēméra)||Hemera||The goddess of day.|
|Ὕπνος (Húpnos)||Hypnos||The personification of sleep.|
|Νέμεσις (Némesis)||Nemesis||The goddess of retribution.|
|Νῆσοι (Nêsoi)||The Nesoi||The goddesses of islands.|
|Νύξ (Núx)||Nyx||The goddess of night.|
|Οὔρεα (Oúrea)||The Ourea||The gods of mountains.|
|Φάνης (Phánēs)||Phanes||The god of procreation in the Orphic tradition.|
|Πόντος (Póntos)||Pontus||The god of the sea, father of the fish and other sea creatures.|
|Τάρταρος (Tártaros)||Tartarus||The god of the deepest, darkest part of the underworld, the Tartarean pit (which is also referred to as Tartarus itself).|
|Θάλασσα (Thálassa)||Thalassa||Personification of the sea and consort of Pontus.|
|Θάνατος (Thánatos)||Thanatos||God of death. Brother to Hypnos (Sleep) and Moros (Doom).|
|Οὐρανός (Ouranós)||Uranus||The god of the heavens (Father Sky); father of the Titans.|
The Titan gods and goddesses are depicted in Greek art less commonly than the Olympians.
|Greek name||English name||Description|
|The Twelve Titans|
|Κοῖος (Koîos)||Coeus||God of intellect and the axis of heaven around which the constellations revolved.|
|Κρεῖος (Kreîos)||Crius||The least individualized of the Twelve Titans, he is the father of Astraeus, Pallas, and Perses. Implied to be the god of constellations.|
|Κρόνος (Krónos)||Cronus||God of harvests and personification of destructive time. The leader of the Titans, who overthrew his father Uranus only to be overthrown in turn by his son, Zeus. Not to be confused with Chronos.|
|Ὑπερίων (Hyperíōn)||Hyperion||God of light. With Theia, he is the father of Helios (the sun), Selene (the moon), and Eos (the dawn).|
|Ἰαπετός (Iapetós)||Iapetus||God of mortality and father of Prometheus, Epimetheus, Menoetius, and Atlas.|
|Mνημοσύνη (Mnēmosýnē)||Mnemosyne||Goddess of memory and remembrance, and mother of the Nine Muses.|
|Ὠκεανός (Ōceanós)||Oceanus||God of the all-encircling river Oceans around the earth, the fount of all the Earth's fresh-water.|
|Φοίβη (Phoíbē)||Phoebe||Goddess of the "bright" intellect and prophecy, and consort of Coeus.|
|Ῥέα (Rhéa)||Rhea||Goddess of fertility, motherhood and the mountain wilds. She is the sister and consort of Cronus, and mother of Zeus, Hades, Poseidon, Hera, Demeter, and Hestia.|
|Τηθύς (Tēthýs)||Tethys||Goddess of fresh-water, and the mother of the rivers, springs, streams, fountains, and clouds.|
|Θεία (Theía)||Theia||Goddess of sight and the shining light of the clear blue sky. She is the consort of Hyperion, and mother of Helios, Selene, and Eos.|
|Θέμις (Thémis)||Themis||Goddess of divine law and order.|
|Ἀστερία (Astería)||Asteria||Goddess of nocturnal oracles and falling stars.|
|Ἀστραῖος (Astraîos)||Astraeus||God of dusk, stars, and planets, and the art of astrology.|
|Ἄτλας (Átlas)||Atlas||God forced to carry the heavens upon his shoulders by Zeus. Presumed to be the god of endurance and astronomy. Also Son of Iapetus.|
|Διώνη (Diṓnē)||Dione||Goddess of the oracle of Dodona.|
|Ἥλιος (Hḗlios)||Helios||God of the sun and guardian of oaths.|
|Σελήνη (Selḗnē)||Selene||Goddess of the moon.|
|Ἠώς (Ēṓs)||Eos||Goddess of the dawn.|
|Ἐπιμηθεύς (Epimētheús)||Epimetheus||God of afterthought and the father of excuses.|
|Λήλαντος (Lēlantos)||Lelantos||The father of the nymph Aura.|
|Λητώ (Lētṓ)||Leto||Goddess of motherhood and mother of the twin Olympians, Artemis and Apollo.|
|Μενοίτιος (Menoítios)||Menoetius||God of violent anger, rash action, and human mortality. Killed by Zeus.|
|Μῆτις (Mē̂tis)||Metis||Goddess of good counsel, advice, planning, cunning, craftiness, and wisdom. Mother of Athena.|
|Πάλλας (Pállas)||Pallas||God of warcraft. He was killed by Athena during the Titanomachy.|
|Πέρσης (Pérsēs)||Perses||God of destruction.|
|Προμηθεύς (Promētheús)||Prometheus||God of forethought and crafty counsel, and creator of mankind.|
|Στύξ (Stýx)||Styx||God of the Underworld river Styx and personification of hatred.|
The Gigantes were the offspring of Gaia (Earth), born from the blood that fell when Uranus (Sky) was castrated by their Titan son Cronus, who fought the Gigantomachy, their war with the Olympian gods for supremacy of the cosmos, they include:
Apollo is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros, Apollo is considered to be the most Greek of all the gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.
Hera is the goddess of women, marriage, family and childbirth in ancient Greek religion and mythology, one of the twelve Olympians and the sister and wife of Zeus. She is the daughter of the Titans Cronus and Rhea. Hera rules over Mount Olympus as queen of the gods. A matronly figure, Hera served as both the patroness and protectress of married women, presiding over weddings and blessing marital unions. One of Hera's defining characteristics is her jealous and vengeful nature against Zeus' numerous lovers and illegitimate offspring, as well as the mortals who cross her.
Hades, in the ancient Greek religion and myth, is the god of the dead and the king of the underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea, although this also made him the last son to be regurgitated by his father. He and his brothers, Zeus and Poseidon, defeated their father's generation of gods, the Titans, and claimed rulership over the cosmos. Hades received the underworld, Zeus the sky, and Poseidon the sea, with the solid earth, long the province of Gaia, available to all three concurrently. In artistic depictions, Hades is typically portrayed holding a bident and wearing his helm with Cerberus, the three-headed guard dog of the underworld, standing to his side.
Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon. He was a great-grandson and half-brother of Perseus, and similarly a half-brother of Dionysus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (Ἡρακλεῖδαι), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.
Poseidon was one of the Twelve Olympians in ancient Greek religion and myth, god of the sea, storms, earthquakes and horses. In pre-Olympian Bronze Age Greece, he was venerated as a chief deity at Pylos and Thebes. He had also the cult title "earth shaker". In the myths of isolated Arcadia he is related with Demeter and Persephone and he was venerated as a horse, however it seems that he was originally a god of the waters. He is often regarded as the tamer or father of horses, and with a strike of his trident, he created springs which are related with the word horse. His Roman equivalent is Neptune.
Thetis, is a figure from Greek mythology with varying mythological roles. She mainly appears as a sea nymph, a goddess of water, or one of the 50 Nereids, daughters of the ancient sea god Nereus.
In Greek mythology, Laomedon was a Trojan king, son of Ilus and thus nephew of Ganymede and Assaracus.
In Greek mythology, the Ourea were progeny of Gaia, members of the Greek primordial deities, who were the first-born elemental gods and goddesses. The ourea are also referred to by their Roman name, Montes. They were produced alongside Ouranos, the sky, and Pontos, the sea. According to Hesiod:
And [Gaia] brought forth long hills, graceful haunts
of the goddess Nymphs who dwell amongst the glens of the hills.
Twins appear in the mythologies of many cultures around the world. In some cultures they are seen as ominous, and in others they are seen as auspicious. Twins in mythology are often cast as two halves of the same whole, sharing a bond deeper than that of ordinary siblings, or seen as fierce rivals. They can represent another aspect of the self, a doppelgänger, or a shadow. However, twins can also reflect a complete opposition of the other, such as the "civilized" Gilgamesh, and the "wild" Enkidu; or in the commonly known instance of good and evil twin identities.
The Greek Heroic Age, in mythology, is the period between the coming of the Greeks to Thessaly and the Greek return from Troy. It was demarcated as one of the five Ages of Man by Hesiod. The period spans roughly six generations; the heroes denoted by the term are superhuman, though not divine, and are celebrated in the literature of Homer.
The ancient Greeks had numerous sea deities. The philosopher Plato once remarked that the Greek people were like frogs sitting around a pond—their many cities hugging close to the Mediterranean coastline from the Hellenic homeland to Asia Minor, Libya, Sicily, and southern Italy. Thus, they venerated a rich variety of aquatic divinities. The range of Greek sea gods of the classical era range from primordial powers and an Olympian on the one hand, to heroized mortals, chthonic nymphs, trickster-figures, and monsters on the other.
The Odyssean gods are the ancient Greek gods referenced in Homer's Odyssey.
Mythic Warriors is a 1998-2000 animated television series, which featured retellings of popular Greek myths that were altered so as to be appropriate for younger audiences, produced by Nelvana and Marathon Media. Two seasons of episodes were produced in 1998 and 1999; then aired as reruns until 2000, when CBS' abolition of its children's programming resulted in its cancellation. The series was based on the book series Myth Men Guardians of the Legend written in 1996 and 1997 by Laura Geringer and illustrated by Peter Bollinger.
The Goddess Girls is a series of children's books written by Joan Holub and Suzanne Williams, published by Simon & Schuster under the Aladdin imprint. The books are based on Greek mythology and depict the younger generation of the Olympian pantheon as privileged tween students attending Mount Olympus Academy (MOA) to develop their divine skills.
The religious element is difficult to identify in Mycenaean Greece, especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. John Chadwick points out that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous Pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal nothing about religious practices, and there is no other surviving literature.