Kyrbas

Last updated

In Greek mythology, Kyrbas was a hero whose main achievement was the foundation of Ierapetra in Crete. [1]

Note

  1. Strabo 10.3.19.

Related Research Articles

Ajax the Lesser Ancient Greek mythological hero

Ajax was a Greek mythological hero, son of Oileus, the king of Locris. He was called the "lesser" or "Locrian" Ajax, to distinguish him from Ajax the Great, son of Telamon. He was the leader of the Locrian contingent during the Trojan War. He is a significant figure in Homer's Iliad and is also mentioned in the Odyssey, in Virgil's Aeneid and in Euripides' The Trojan Women. In Etruscan legend, he was known as Aivas Vilates.

Aeacus Ancient Greek mythological ruler of the Myrmidons and judge of the dead

Aeacus was a mythological king of the island of Aegina in the Saronic Gulf.

Chalciope, in Greek mythology, is a name that may refer to several characters.

In Greek mythology, Celaeno referred to several different figures.

Erato

In Greek mythology, Erato is one of the Greek Muses, which were inspirational goddesses of literature, science, and the arts. The name would mean "desired" or "lovely", if derived from the same root as Eros, as Apollonius of Rhodes playfully suggested in the invocation to Erato that begins Book III of his Argonautica.

In Greek mythology, Epaphus, also called Apis or Munantius, was a son of the Greek God Zeus and king of Egypt.

In Greek mythology, Acrisius was a king of Argos. He was the grandfather of the famous Greek demi-god Perseus.

In Greek mythology, the name Thessalus is attributed to the following individuals, all of whom were considered possible eponyms of Thessaly.

Antilochus of Pylos Mythological prince

In Greek mythology, Antilochus was a prince of Pylos and one of the Achaeans in the Trojan War.

In Greek mythology, multiple characters were known as Cycnus or Cygnus. The literal meaning of the name is "swan", and accordingly most of them ended up being transformed into swans.

In Greek mythology, Acherusia was a name given by the ancients to several lakes or swamps, which, like the various rivers called Acheron, were at some time believed to be connected with the underworld, until at last the Acherusia came to be considered to be in the lower world itself.

In Greek mythology, Thestius was a king of Pleuronians in Aetolia. He is not to be confused with Thespius, who was sometimes referred to as "Thestius". The patronymic "Thestias" may refer to one of his daughters, Leda or Althaea, and "Thestiades" to his son Iphiclus.

The river Eridanos or Eridanus is a river in northern Europe mentioned in Greek mythology and historiography.

Calliope Muse of epic poetry

In Greek mythology, Calliope is the Muse who presides over eloquence and epic poetry; so called from the ecstatic harmony of her voice. Hesiod and Ovid called her the "Chief of all Muses".

In Greek mythology, Heleus or Heleius, also Helius (Ἕλιος), was a Mycenaean prince.

In Greek mythology, Autesion, was a king of Thebes. He was the son of Tisamenus, the grandson of Thersander and Demonassa and the great-grandson of Polynices and Argea.

In Greek mythology, Ialmenus or Ialmenos was a son of Ares and Astyoche, and twin brother of Ascalaphus. Together with his brother he sailed with the Argonauts, was among the suitors of Helen, and led the Orchomenian contingent in the Trojan War.

In Greek mythology, Hecaterus or Hekateros was a minor god and the father of five daughters by the daughter of Phoroneus, and through them grandfather of the Oreads, Satyrs, and Curetes.

In Greek mythology, Pylaeus, son of Lethus, son of Teutamides, descendant of Pelasgus. He was one of the allies to King Priam in the Trojan War; he commanded the Pelasgian contingent together with his brother Hippothous. Pylaeus is hardly ever mentioned separately from his brother; they are said to have fallen in battle together by Dictys Cretensis and to have been buried "in a garden" according to the late Latin poet Ausonius.

The Anigrides were in Greek mythology the nymphs—that is, the potamides—of the river Anigrus in Elis. On the coast of Elis, not far from the mouth of the river, there was a grotto sacred to them near modern Samiko, which was visited by persons afflicted with skin diseases. They were supposedly cured here by prayers and sacrifices to the nymphs, and by bathing in the river. The earliest known attestation of the cult of these nymphs was from the poet Moero in the 3rd century BCE.

References