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Eris is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia, though she is also described as opposing Nike, counterpart of the Roman Victoria. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess.
In Greek mythology, Oceanus was a Titan son of Uranus and Gaia, the husband of his sister the Titan Tethys, and the father of the river gods and the Oceanids, as well as being the great river which encircled the entire world.
In Greek mythology and religion, Themis is the goddess and personification of justice, divine order, law, and custom. She is one of the twelve Titan children of Gaia and Uranus, and the second wife of Zeus. She is associated with oracles and prophecies, including the Oracle of Delphi. Her symbol is the Scales of Justice.
In Greek mythology, Ate is the personification of moral blindness and error. She could blind the mind of both gods and men leading them astray. Ate was banished from Olympus by Zeus for blinding him to Hera's trickery denying Heracles his birthright. Homer calls Ate the daughter of Zeus, while Hesiod has Ate as the daughter of Eris (Strife).
Phobos is the god and personification of fear and panic in Greek mythology. Phobos was the son of Ares and Aphrodite, and the brother of Deimos. He does not have a major role in mythology outside of being his father's attendant.
In Greek mythology, Echidna was a monster, half-woman and half-snake, who lived alone in a cave. She was the mate of the fearsome monster Typhon and was the mother of many of the most famous monsters of Greek myth.
In Greek mythology, Orthrus or Orthus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon's cattle and was killed by Heracles. He was the offspring of the monsters Echidna and Typhon, and the brother of Cerberus, who was also a multi-headed guard dog.
Typhon, also Typhoeus, Typhaon or Typhos, was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology. According to Hesiod, Typhon was the son of Gaia and Tartarus. However, one source has Typhon as the son of Hera alone, while another makes Typhon the offspring of Cronus. Typhon and his mate Echidna were the progenitors of many famous monsters.
In Greek mythology, Hippothoe is the name of five distinct characters.
In Greek mythology, Hyperion was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky). With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).
In Greek mythology, the Machai or Machae are collectively the personification of battle and war. In Hesiod's Theogony, the Machai are listed among the children of Eris (Strife). Like all of the children of Eris given by Hesiod, the Machai are a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.
In Greek mythology, Dysnomia is the personification of lawlessness. According to Hesiod's Theogony, Dysnomia was the offspring of Eris (Strife), with no father mentioned. Like all of the children of Eris given by Hesiod, Dysnomia is a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.
In Greek mythology, Ponos or Ponus is the personification of toil and stress. According to Hesiod's Theogony, "painful" Ponos was the son of Eris (Strife), with no father mentioned. Like all of the children of Eris given by Hesiod, Ponos is a personified abstraction, allegorizing the meaning of his name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.
In Greek mythology, Kydoimos or Cydoemus was the personification of the din of battle, confusion, uproar and hubbub. He was probably numbered amongst the Makhai, daimones of the battlefield. Kydoimos appears in Aristophanes' Peace as a character.
In Greek mythology, Arion or Areion, is a divinely-bred, fabulously fast, black-maned horse. He saved the life of Adrastus, king of Argos, during the war of the Seven against Thebes.
In Greek mythology, Limos is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. Like all of the children of Eris given by Hesiod, Limos is a personified abstraction allegorizing the meaning of the Greek word limos, and represents one of the many harmful things which might be thought to result from discord and strife, with no other identity.
In Greek mythology, the Androktasiai are collectively the personification of the slaughter of men in battle. The Androktasiai are named in line 228 of Hesiod's Theogony, which lists four personified plural abstractions, the Hysminai (Battles), the Machai (Wars), the Phonoi (Murders), and the Androktasiai, as being among the several offspring of Eris (Strife):
Ὑσμίνας τε Μάχας τε Φόνους τ’ Ἀνδροκτασίας τε
In Greek mythology, the Hysminai or Hysminae are collectively the personification of combat. In Hesiod's Theogony, the Hysminai are listed among the children of Eris (Strife). Like all of the children of Eris given by Hesiod, the Hysminai are a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.
In Greek mythology, Phalerus or Phalereus (Φαληρεὺς) may refer to the following characters:
In Greek mythology, Cymothoë was the "cerulean" Nereid of gentle and quiet waves. She was a marine-nymph daughter of the "Old Man of the Sea" Nereus and the Oceanid Doris.
References
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- Aeschylus, Seven Against Thebes in Aeschylus: Persians. Seven against Thebes. Suppliants. Prometheus Bound. Edited and translated by Alan H. Sommerstein. Loeb Classical Library No. 145. Cambridge, Massachusetts: Harvard University Press, 2009. ISBN 978-0-674-99627-4. Online version at Harvard University Press.
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- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
- Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, ISBN 9780415186360. Google Books.
- Liddell, Henry George, Robert Scott, A Greek-English Lexicon , revised and augmented throughout by Sir Henry Stuart Jones with the assistance of Roderick McKenzie, Clarendon Press Oxford, 1940. Online version at the Perseus Digital Library.
- Most, G.W. (2018a), Hesiod, Theogony, Works and Days, Testimonia, Edited and translated by Glenn W. Most, Loeb Classical Library No. 57, Cambridge, Massachusetts, Harvard University Press, 2018. ISBN 978-0-674-99720-2. Online version at Harvard University Press.
- Most, G.W. (2018b), Hesiod: The Shield, Catalogue of Women, Other Fragments, Loeb Classical Library, No. 503, Cambridge, Massachusetts, Harvard University Press, 2007, 2018. ISBN 978-0-674-99721-9. Online version at Harvard University Press.
- Quintus Smyrnaeus, Posthomerica , edited and translated by Neil Hopkinson, Loeb Classical Library No. 19, Cambridge, Massachusetts, Harvard University Press, 2018. ISBN 978-0-674-99716-5. Online version at Harvard University Press.
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