In Greek mythology, Pylades ( /ˈpaɪlədiːz/ ; Ancient Greek: Πυλάδης) was a Phocian prince as the son of King Strophius and Anaxibia who is the daughter of Atreus and sister of Agamemnon and Menelaus. [1] [2] He is mostly known for his relationship with his cousin Orestes, son of Agamemnon.
Orestes had been sent to Phocis during his mother Clytemnestra's affair with Aegisthus. There he was raised with Pylades, and so considered him to be his closest friend. While Orestes was away, Clytemnestra killed her husband, Orestes' father Agamemnon.
As an adult, Orestes returns to Mycenae/Argos to avenge the murder of Agamemnon. With the assistance of his friend Pylades, Orestes kills his mother Clytemnestra and her lover Aegisthus. While Pylades seems to be a very minor character, he is arguably the most vital piece of Orestes' plan to avenge his father. In The Libation Bearers, the second play of Aeschylus' trilogy The Oresteia , Pylades speaks only once. His lines come at the moment Orestes begins to falter and second-guess his decision to kill his mother. It is Pylades who convinces Orestes to follow through with his plan for revenge and carry out the murder. The significance of Pylades' lines has invited speculation into whether or not he might represent something more than human next to Orestes; he might play the role of divine encouragement or fate. [3]
In other versions of the revenge of Orestes and Electra (the Electra of Sophocles and the Electra of Euripides), Pylades accompanies Orestes, but does not speak. In the Sophocles version, Orestes pretends to be dead and Pylades carries the urn supposedly holding his friend's remains.
According to Pausanias, Pylades killed two sons of Nauplius (Oeax and Nausimedon) who had come to aid Aegisthus. [4]
Pylades returns to his homeland, but is exiled by his father for taking part in the crime. He then returns to Orestes' side and helps him to come up with a plan to avoid execution. They attempt to murder Helen, wife of Orestes' uncle Menelaus, after he proves to be of no help in protecting Orestes. However, their attempt fails through the intervention of the gods. They then take hostage Hermione, daughter of Helen and Menelaus. Apollo arrives to settle the situation and gives them all instructions, including one for Pylades to marry Orestes' sister Electra. Many of these events are depicted in Euripides' play Orestes .
Pylades plays a major role in another of Euripides' plays, Iphigeneia in Tauris . In order to escape the persecutions of the Erinyes, Orestes is ordered by Apollo to go to Tauris, carry off the statue of Artemis, which had fallen from heaven, and bring it to Athens. He goes to Tauris with Pylades and the pair are at once imprisoned by the people, among whom the custom is to sacrifice all strangers to Artemis. Orestes is seized by a mania for fear of the barbarians; Pylades tends to him, acting, as described in Lucian's Amores "not only like a lover but like a father." [5] The priestess of Artemis, whose duty it is to perform the sacrifice, is Orestes' sister Iphigeneia. She offers to release Orestes if he carries home a letter from her to Greece; he refuses to go, but bids Pylades take the letter while he himself stays to be slain. Pylades eventually agrees, but the letter causes Orestes to recognise Iphigenia and reveal himself. The three escape together, carrying with them the image of Artemis. [6]
The relationship between Orestes and Pylades has been presented by some authors of the Roman era as romantic or homoerotic. The dialogue Erotes ("Affairs of the Heart"), attributed to Lucian, compares the merits and advantages of heterosexuality and homoeroticism, and Orestes and Pylades are presented as the principal representatives of a loving friendship:
In 1734, George Frederic Handel's opera Oreste (based on Giangualberto Barlocci's Roman libretto of 1723), was premiered in London's Covent Garden. The fame of Lucian's works in the 18th century, as well as the generally well-known tradition of Greco-Roman heroic homoeroticism, made it natural for theatre audiences of that period to have recognized an intense, romantic, if not positively homoerotic quality, to the relationship between Orestes and Pylades.
After the assassination of Roman Emperor Pertinax by the Pretorian Guard and the auctioning of the Emperorship, the new emperor, Didius Julianus, celebrated as follows: "A magnificent feast was prepared by his order, and he amused himself till a very late hour, with dice, and the performances of Pylades, a celebrated dancer." [7]
In Greek mythology, Agamemnon was a king of Mycenae who commanded the Achaeans during the Trojan War. He was the son of King Atreus and Queen Aerope, the brother of Menelaus, the husband of Clytemnestra, and the father of Iphigenia, Iphianassa, Electra, Laodike, Orestes and Chrysothemis. Legends make him the king of Mycenae or Argos, thought to be different names for the same area. Agamemnon was killed upon his return from Troy by Clytemnestra, or in an older version of the story, by Clytemnestra's lover Aegisthus.
Aegisthus was a figure in Greek mythology. Aegisthus is known from two primary sources: the first is Homer's Odyssey, believed to have been first written down by Homer at the end of the 8th century BC, and the second from Aeschylus's Oresteia, written in the 5th century BC. Aegisthus also features heavily in the action of Euripides's Electra, although his character remains offstage.
In Greek mythology, Menelaus was a Greek king of Mycenaean (pre-Dorian) Sparta. According to the Iliad, the Trojan war began as a result of Menelaus's wife, Helen, fleeing to Troy with the Trojan prince Paris. Menelaus was a central figure in the Trojan War, leading the Spartan contingent of the Greek army, under his elder brother Agamemnon, king of Mycenae. Prominent in both the Iliad and Odyssey, Menelaus was also popular in Greek vase painting and Greek tragedy, the latter more as a hero of the Trojan War than as a member of the doomed House of Atreus.
In Greek mythology, Orestes or Orestis was the son of Clytemnestra and Agamemnon, and the brother of Electra. He is the subject of several Ancient Greek plays and of various myths connected with his madness, revenge, and purification, which retain obscure threads of much older works. In particular Orestes plays a main role in Aeschylus' Oresteia.
In Greek mythology, Iphigenia was a daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Mycenae.
Electra, also spelt Elektra, is one of the most popular mythological characters in tragedies. She is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides. She is also the central figure in plays by Aeschylus, Alfieri, Voltaire, Hofmannsthal, and Eugene O'Neill. She is a vengeful soul in The Libation Bearers, the second play of Aeschylus' Oresteia trilogy. She plans out an attack with her brother to kill their mother, Clytemnestra.
In Greek mythology, Strophius was the name of the following personages:
In Greek mythology, Atreus was a king of Mycenae in the Peloponnese, the son of Pelops and Hippodamia, and the father of Agamemnon and Menelaus. Collectively, his descendants are known as Atreidai or Atreidae.
The Oresteia is a trilogy of Greek tragedies written by Aeschylus in the 5th century BCE, concerning the murder of Agamemnon by Clytemnestra, the murder of Clytemnestra by Orestes, the trial of Orestes, the end of the curse on the House of Atreus and the pacification of the Furies.
Electra is a 1962 Greek film based on the play Electra, written by Euripides. It was directed by Michael Cacoyannis, serving as the first installment of his "Greek tragedy" trilogy, followed by The Trojan Women in 1971 and Iphigenia in 1977. The film starred Irene Papas in the lead role as Elektra and Giannis Fertis as Orestis.
Electra, also Elektra or The Electra, is a Greek tragedy by Sophocles. Its date is not known, but various stylistic similarities with the Philoctetes and the Oedipus at Colonus lead scholars to suppose that it was written towards the end of Sophocles' career. Jebb dates it between 420 BC and 414 BC.
Iphigenia in Aulis or Iphigenia at Aulis is the last of the extant works by the playwright Euripides. Written between 408, after Orestes, and 406 BC, the year of Euripides' death, the play was first produced the following year in a trilogy with The Bacchae and Alcmaeon in Corinth by his son or nephew, Euripides the Younger, and won first place at the City Dionysia in Athens.
Iphigenia in Tauris is a drama by the playwright Euripides, written between 414 BC and 412 BC. It has much in common with another of Euripides's plays, Helen, as well as the lost play Andromeda, and is often described as a romance, a melodrama, a tragi-comedy or an escape play.
Euripides' Electra is a play probably written in the mid 410s BC, likely before 413 BC. It is unclear whether it was first produced before or after Sophocles' version of the Electra story.
Iphigenia in Tauris is a reworking by Johann Wolfgang von Goethe of the ancient Greek tragedy Ἰφιγένεια ἐν Ταύροις by Euripides. Euripides' title means "Iphigenia among the Taurians", whereas Goethe's title means "Iphigenia in Taurica", the country of the Tauri.
Orestes (408 BCE) is an Ancient Greek play by Euripides that follows the events of Orestes after he had murdered his mother.
Iphigenia is a 1977 Greek film directed by Michael Cacoyannis, based on the Greek myth of Iphigenia, the daughter of Agamemnon and Clytemnestra, who was ordered by the goddess Artemis to be sacrificed. Cacoyannis adapted the film, the third in his "Greek Tragedy" trilogy, from his stage production of Euripides' play Iphigenia at Aulis. The film stars Tatiana Papamoschou as Iphigenia, Kostas Kazakos as Agamemnon and Irene Papas as Clytemnestra. The score was composed by Mikis Theodorakis.
Clytemnestra, in Greek mythology, was the wife of Agamemnon, king of Mycenae, and the half-sister of Helen of Troy. In Aeschylus' Oresteia, she murders Agamemnon – said by Euripides to be her second husband – and the Trojan princess Cassandra, whom Agamemnon had taken as a war prize following the sack of Troy; however, in Homer's Odyssey, her role in Agamemnon's death is unclear and her character is significantly more subdued.
Agamemnon is a fabula crepidata of c. 1012 lines of verse written by Lucius Annaeus Seneca in the first century AD, which tells the story of Agamemnon, who was killed by his wife Clytemnestra in his palace after his return from Troy.
Iphigenia was the daughter of Agamemnon and Clytemnestra. According to the story, Agamemnon committed a mistake and had to sacrifice Iphigenia to Artemis to appease her. There are different versions of the story. According to one side of the story, before Agamemnon could sacrifice her, Artemis saved her and replaced her with a deer on the altar. In the other version, Agamemnon actually went through with the sacrifice. The different versions aid in the different depictions of Iphigenia.
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