A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Many wind gods are also linked with one of the four seasons.
The Polynesian trickster hero Māui captured or attempted to capture many winds during his travels.
Enlil, later known as Elil and Ellil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Babylonians, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian national god Marduk.
Rudra is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The "Shri Rudram" hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect. In Prathama Anuvaka of Namakam, Sri Rudram the "mightiest of the mighty" Rudra, is revered as Sadasiva and Mahadeva. Sadashiva is the Supreme Being, Paramashiva in the Mantra marga Siddhanta sect of Shaivism. Also, the name Shiva is used many times in the same Anuvaka for invoking Rudra.
Vayu, also known as Vata and Pavana, is the Hindu god of the winds as well as the divine messenger of the gods. In the Vedic scriptures, Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The Upanishads praise him as Prana or 'life breath of the world'. In the later Hindu scriptures, he is described as a dikpala, who looks over the north-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.
Fūjin or Fūten, sometimes also known as Ryobu, is the Japanese god of the wind and one of the eldest Shinto gods. He is portrayed as a terrifying wizardly demon, resembling a red-headed green-skinned humanoid wearing a leopard skin, carrying a large bag of winds on his shoulders. In Japanese art, the deity is often depicted together with Raijin, the god of lightning, thunder and storms.
In ancient Greek religion and myth, the Anemoi were wind gods who were each ascribed a cardinal direction from which their respective winds came, and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband, the god of the dusk, Astraeus.
The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.
Amihan is a genderless deity that is depicted as a bird in the Philippine mythology. According to the Tagalog folklore, Amihan is the first creature to inhabit the universe, along with the gods called Bathala and Aman Sinaya. In the legend, Amihan is described as a bird who saved the first human beings, Malakas and Maganda, from a bamboo plant.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions, especially in Proto-Indo-European ones.
Sumerian religion was the religion practiced by the people of Sumer, the first literate civilization found in recorded history and based in ancient Mesopotamia. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders.
In the Philippines, Amihan refers to the season dominated by the trade winds, which are experienced in the Philippines as a cool northeast wind. It is characterized by moderate temperatures, little or no rainfall in the central and western part of Luzon and Visayas, and a prevailing wind from the east. On the east coast of Luzon it brings drizzling rainfall and squalls. The effect on Mindanao is relatively less than in the northern part of the country.
There are a number of deities and personifications associated with seasons in various mythologies, traditions, and fiction.
