Ogun or Ogoun is a Yoruba Orisha that is adopted in several African religions. Ògún is a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Santería, Haitian Vodou, West African Vodun, and the folk religion of the Gbe people. He attempted to seize the throne after the demise of Ọbàtálá, who reigned twice, before and after Oduduwa, but was ousted by Obalufon Ogbogbodirin and sent on an exile – an event that serves as the core of the Ọlọ́jọ́ Festival.
Oshun is the Yoruba orisha associated with love, sexuality, fertility, femininity, water, destiny, divination, purity, and beauty, and the Osun River, and of wealth and prosperity in Voodoo. She is considered the most popular and venerated of the 401 orishas.
Olorun is the ruler of the Heavens creator of the Yoruba. The Supreme Deity or Supreme Being in the Yoruba pantheon, Olorun is also called Olodumare, Eledumare and Eleduwa/Eledua.
Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity (orisha) in the Yoruba religion. His earthly origins are from the village of Oke Ora According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.
Olokun is an orisha spirit in Yoruba religion. Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water deities. Olokun is highly praised for their ability to give great wealth, health, and prosperity to their followers. Communities in both West Africa and the African diaspora view Olokun variously as female, male, or androgynous.
Obatala is an orisha in the Yoruba religion that is believed to have been given the task to create the Earth but failed the task by being drunk on palm wine and was outperformed by his little brother Oduduwa. He was instead given the job of creating human beings. This was authorized by his father, Olodumare which gave Obatala the name sculptor of mankind.
"Now Olodumare [the supreme being] once called on Obatala and told him that he would love him to assist in creating human beings that would live in the world he was about to create. This is because as he (Olodumare) said further he would not like the world he was planning to create to exist without human beings."
Èṣù is a pivotal Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality or Yoruba religion known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws – he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar.
Orishas are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
The Yoruba religion, West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos states, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland.
Mawu-Lisa is a creator goddess, associated with the Sun and Moon in Gbe mythology and West African Vodun. Mawu and Lisa are divine. According to the myths, she is married to the male god Lisa. Mawu and Lisa are the children of Nana Buluku, and are the parents of Oba Koso (Shango), known as Hebioso among the Fon.
The Oṣun River, Yoruba: Odò Ọ̀ṣun, is a river of Yorubaland that rises in Ekiti State and flows westwards into Osun State before turning southwestwards at its confluence with the Erinle River near the town of Ede and then heading south at the Asejire reservoir flowing though the rest of the state and Ogun State in Southwestern Nigeria before eventually discharging into the Lekki Lagoon and the Atlantic at the Gulf of Guinea.
Yoruba literature is the spoken and written literature of the Yoruba people, one of the largest ethno-linguistic groups in Nigeria and the rest of Africa. The Yoruba language is spoken in Nigeria, Benin, and Togo, as well as in dispersed Yoruba communities throughout the world.
Aganju is an Orisha. He is syncretized with Saint Christopher in the Cuban religion known as Santería.
In the Yoruba tradition, Erinlẹ was a great hunter who became an orisha.
Christianity is the largest religion in Benin, with substantial populations of Muslims and adherents of traditional faiths such as Vodún.
The Yoruba calendar (Kọ́jọ́dá) is a calendar used by the Yoruba people of southwestern and north central Nigeria and southern Benin. The calendar has a year beginning on the last moon of May or first moon of June of the Gregorian calendar. The new year coincides with the Ifá festival.
Distinctive cultural norms prevail in Yorubaland and among the Yoruba people.
The Otin River is a river in Inisa, Osun State, Nigeria. It is impounded by the Eko-Ende Dam.
Yemọja is the major water spirit from the Yoruba religion. She is the mother of all Orishas. She is also the mother of humanity. She is an orisha, in this case patron spirit of rivers, particularly the Ogun River in Nigeria, and oceans in Cuban and Brazilian orisa religions. She is often syncretized with either Our Lady of Regla in the Afro-Cuban diaspora or various other Virgin Mary figures of the Catholic Church, a practice that emerged during the era of the Trans-Atlantic slave trade. Yemọja is said to be motherly and strongly protective, and to care deeply for all her children, comforting them and cleansing them of sorrow. She is said to be able to cure infertility in women, and cowrie shells represent her wealth. She does not easily lose her temper, but when angered she can be quite destructive and violent, as the flood waters of turbulent rivers. Some of the priests of Yemọja believe that she used her fresh water to help Ọbàtálá in the molding of human beings out of clay.
Ilara Yewa is a Nigerian town in the west of Ogun State, Nigeria about 91 kilometers northwest of Abeokuta. It lies on the border between Nigeria and Benin. Its elevation is 600 feet above sea level. Ilara Yewa is about 50 kilometres by road from Ketu, a major trading town in Benin. The second-largest settlement, Ilara, merges into Ilara.
