A tree deity or tree spirit is a nature deity related to a tree. Such deities are present in many cultures. They are usually represented as a young woman, often connected to ancient fertility and tree worship lore. [1] The status of tree deities varies from that of a local fairy, ghost, sprite or nymph, to that of a goddess. [2]
The Yakshis or Yakshinis (Sanskrit : याक्षिणि), mythical maiden deities of Hindu, Buddhist, and Jain mythology are closely associated with trees, especially the ashoka tree and the sal tree. Although these tree deities are usually benevolent, there are also yakshinis with malevolent characteristics in Indian folklore. [1]
Panaiveriyamman, named after panai, the Tamil name for the Palmyra palm, is an ancient fertility deity linked to this palm that is so important in Tamil culture. This deity is also known as Taalavaasini, a name that further relates her to all types of palm trees. Some other Tamil tree deities are related to ancient agricultural deities, such as Puliyidaivalaiyamman, the deity of the tamarind tree, and Kadambariyamman, associated with the kadamba tree. These were seen as manifestations of a goddess who offers her blessings by giving fruits in abundance. [3]
In Thailand the village ghosts or fairies related to trees such as Nang Takian and Nang Tani are known generically as Nang Mai (นางไม้). [4] There are also other tree ghosts that are male.
Tree deities were common in ancient Northern European lore. In Charlemagne's time, following the Capitulatio de partibus Saxoniae in 782 offerings to sacred trees or any other form of worship of the spirits of trees and springs were outlawed. Even as late as 1227 the Synod of Trier decreed that the worship of trees and sources was forbidden. [5]
Tree deities in different cultures of the world include:
A nymph is a minor female nature deity in ancient Greek folklore. Distinct from other Greek goddesses, nymphs are generally regarded as personifications of nature; they are typically tied to a specific place, landform, or tree, and are usually depicted as maidens. Because of their association with springs, they were often seen as having healing properties; other divine powers of the nymphs included divination and shapeshifting. Nymphs, like other goddesses, were immortal except for the Hamadryads, whose lives were bound to a specific tree.
A dryad is a tree nymph or tree spirit in Greek mythology; Drys (δρῦς) signifies "oak" in Greek. Dryads were originally considered the nymphs of oak trees specifically, but the term has evolved towards tree nymphs in general. Often their life force was connected to the tree in which they resided and they were usually found in sacred groves of the gods. They were considered to be very shy creatures except around the goddess Artemis, who was known to be a friend to most nymphs.
Tangaroa is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale.
Atua are the gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians ; the Polynesian word literally means "power" or "strength" and so the concept is similar to that of mana. Today, it is also used for the monotheistic conception of God. Especially powerful atua include:
The Yakshas are a broad class of nature spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is IAST: Yakṣī or Yakshini.
Prunus serrulata or Japanese cherry is a species of cherry tree that grows naturally in Japan, China, Korea, and Vietnam, and it also refers to a cultivar produced from Prunus speciosa, a cherry tree endemic in Japan. Historically, the Japanese have developed many cultivars by selective breeding of cherry trees, which are produced by the complicated crossing of several wild species, and they are used for ornamental purposes all over the world. Of these, the cultivars produced by complex interspecific hybrids based on the Oshima cherry are also known as the Cerasus Sato-zakura Group.
Yakshinis or Yakshis are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from Devas and Asuras and Gandharvas or Apsaras. Yakshinis and their male counterparts, the Yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts.
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies.
Devotional movements refers to various forms of Hinduism in India that co-exist with differing doctrines and practices. The history of worship in India is one of hybridisation. In ancient times various regions each had their own local myths and folklore, worshipping their own collection of local spirits and deities. Repeated invasions from the north as well as a vast expansion of trade with the west such as Siraf and with China to the east, brought increased contact with other cultures. India prospered through trade beginning in the days of the Roman Empire. An indicator of the Indian merchants' importance in Siraf comes from records describing dining plates reserved for them. Over time a process of cultural accommodation occurred and the local pantheons of spirits were merged with the foreign. The origin of the major Hindu deities, Vishnu, Shiva, and the various forms of the female consorts or goddess such as Shakti and Durga and the history of their possible converging or merging is not reliably documented. It is likely that in this way, for example, Vishnu collected his long list of Avatars or bodily manifestations. This accounts for the wide range in their divine powers and their rich and contradictory personalities.
Hopea odorata is a species of tree in the plant family Dipterocarpaceae. It is found in Bangladesh, Cambodia, India, Laos, Malaysia, Singapore, Myanmar, Thailand, and Vietnam.
Nang Ta-khian is a female spirit of the folklore of Thailand. It manifests itself as a woman that haunts Hopea odorata trees. These are very large trees known as Ta-khian (ตะเคียน) in Thai, hence her name.
Thai folklore is a diverse set of mythology and traditional beliefs held by the Thai people. Most Thai folklore has a regional background for it originated in rural Thailand. With the passing of time, and through the influence of the media, large parts of Thai folklore have become interwoven with the wider popular Thai culture.
Belief in ghosts in Thai culture is both popular and enduring. In the history of Thailand, Buddhist popular beliefs intermingled with legends of spirits or ghosts of local folklore. These myths have survived and evolved, having been adapted to the modern media, such as Thai films, Thai television soap operas, and Thai comics.
Nang Mai is a ghost from Thai folklore that inhabits a large tree. It builds a palace in the tree, but nobody can see it, and if anyone cuts that tree, the cutter will be cursed, grow sick, or even become crazy.
Media related to Tree deities at Wikimedia Commons
