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Puja is a worship ritual performed by Hindus, Buddhists and Jains to offer devotional homage and prayer to one or more deities, to host and honour a guest, or to spiritually celebrate an event. It may honour or celebrate the presence of special guests, or their memories after they die. The word pūjā is Sanskrit, and means reverence, honor, homage, adoration and worship. Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between human and guru, is called darshan, seeing.
Chhath is an ancient Hindu festival native to the Indian subcontinent, more specifically, the Indian states of Bihar, Uttar Pradesh, Jharkhand and the Nepalese Autonomous provinces of Koshi, Madhesh and Lumbini. Prayers during Chhath puja are dedicated to the solar deity, Surya, to show gratitude for bestowing the bounties of life on earth and to request that certain wishes be granted.
Naga Panchami is a day of traditional worship of Nag or snakes observed by Hindus, Jains, and Buddhists throughout India, Nepal, and other countries where Hindu, Jain, and Buddhist adherents live. The worship is offered on the fifth day of bright half of lunar month of Shravana (July/August), according to the Hindu calendar. Some Indian states, such as Karnataka, Rajasthan and Gujarat, celebrate Naga Panchami on the dark half of the same month. As part of the festivities, a Naga or serpent deity made of silver, stone, wood, or a painting is given a reverential bath with milk and their blessings are sought for the welfare of the family. Live snakes, especially cobras, are also worshipped on this day, especially with offerings of milk and generally with the assistance of a snake charmer.
The ChottanikkaraDevi Temple is a temple dedicated to the Hindu mother goddess Bhagavati Lakshmi. She is believed to be residing in Chottanikkara (Mahalakshmi) along with her Husband Maha Vishnu. The main deity is also considered as Lakshmi Narayana according to the temple legend. The temple is Classified one among the 108 Abhimana Kshethram of Vaishnavate tradition. The temple is located at Chottanikkara, a southern suburb of the city of Kochi in Ernakulam district, in the state of Kerala, India and is one of the most popular temples in the state. The temple is also known for conducting exorcism.
Khandoba, also known as Martanda Bhairava,, Malhari and Malhar, is a Hindu deity worshiped as a manifestation of Shiva mainly in the Deccan plateau of India, especially in the state of Maharashtra and North Karnataka. He is the most popular Kuladevata in Maharashtra. He is also the patron deity of some warrior, farming castes, 96 kulin kshatriya marathas,shepherd community and Brahmin (priestly) castes as well as several of the hunter/gatherer tribes that are native to the hills and forests of this region. The sect of Khandoba has linkages with Hindu and Jain traditions, and also assimilates all communities irrespective of caste, including Muslims. The character of Khandoba developed during the 9th and 10th centuries from a folk deity into a composite god possessing the attributes of Shiva, Bhairava, Surya and Kartikeya (Skanda). He is depicted either in the form of a linga, or as an image of a warrior riding on a bull or a horse. The foremost centre of Khandoba worship is the temple of Jejuri in Maharashtra. The legends of Khandoba, found in the text Malhari Mahatmya and also narrated in folk songs, revolve around his victory over demons Mani-malla and his marriages.
A shaligram, or shaligrama shila, is a fossilized stone or ammonite collected from the riverbed or banks of the Kali Gandaki, a tributary of the Gandaki River in Nepal. It is also considered a form of Vishnu within Hinduism.
The Jangam or Jangamaru are a Shaiva order of religious monks. They are the priests (Gurus) of the Hindu Shaiva sect, Gurus of Veerashaiva sect and are disciples of Shiva as mentioned in Basava Puranas. The meaning of word Jangam is 'moving linga'. Jangama is one who is endowed with true spirit of Agamic knowledge, and has sacrificed his life for giving Samskara (good) character building practices in all sections of the Hindu society.
Thirumandhamkunnu Temple is a historically significant Hindu temple in Angadipuram, which was the capital of Valluvanad Rajavamsham, in Malappuram district, Kerala state, South India. The temple deity, Thirumandhamkunnil amma, was the paradevatha of the kings of Valluvanad, the local feudal kings ruled the area in the Middle Ages. The Nair warriors of Valluvanad king set out from this temple to Thirunavaya, to participate in the famous Mamankam festival. A memorial structure called the chaver thara can be found in front of the main entrance of the Thirumanthamkunnu Temple.
Kalkaji Mandir, is a Hindu Temple, dedicated to the Hindu Goddess Kali. It is situated in the southern Delhi, in Kalkaji, India, a locality that has derived its name from the temple and is located opposite the Nehru Place and close to the Okhla railway station, Kalkaji Mandir metro station. Hindus believe that the image of the Goddess Kalka here is a self-manifested one.
A Hindu priest may refer to either of the following:
Lakshmi Puja is a Hindu occasion for the veneration of Lakshmi, the goddess of prosperity and the supreme goddess of Vaishnavism. The occasion is celebrated on the amavasya in the Vikram Samvat Hindu calendar month of Ashwayuja or Kartika, on the third day of Deepavali (Tihar) in most part of India and Nepal. In Assam, Bengal, and Odisha, this puja is celebrated five days after Vijaya Dashami.
Govardhan Puja, also known as Annakut or Annakoot, is a Hindu festival celebrated on the first lunar day of the bright fortnight of the month of Kartika, on the fourth day of Diwali. Devotees worship Govardhan Hill and prepare and offer a large variety of vegetarian food to Krishna as a mark of gratitude. For Vaishnavas, this day commemorates the incident in the Bhagavata Purana when Krishna lifted Govardhan Hill to provide the villagers of Vrindavan shelter from torrential rains. This incident symbolizes God offering protection to devotees who take singular refuge in him. Devotees offer a mountain of food, metaphorically representing the Govardhan Hill, to God as a ritual remembrance and to renew their faith in taking refuge in God. The festival is observed by most Hindu denominations all over India and abroad.
Worship in Hinduism is an act of religious devotion usually directed to one or more Hindu deities, invoking a sense of Bhakti or devotional love. This term is probably a central one in Hinduism, but a direct translation from the Sanskrit to English is difficult. Worship in Hinduism takes many forms, and its expression vary depending on geographical, linguistic, and cultural factors. Hindu worship is not limited to a particular place and Hindus perform worship in temples and within the home. It often incorporates personal reflection, music, dance, poetry, rituals, and ceremonies. Worship in Hinduism serves various purposes, including seeking blessings, guidance, or specific outcomes, as well as fostering a sense of inner peace and spiritual growth. It can also be an expression of devotion (bhakti) to the deity. The aim is to lead a pure life in order to progress spiritually and eventually attain liberation (moksha) from the cycle of rebirth.
Shashthi or Shashti is a Hindu goddess, venerated in Nepal and India as the benefactor and protector of children. She is also the deity of vegetation and reproduction and is believed to bestow children and assist during childbirth. She is often pictured as a motherly figure, riding a cat and nursing one or more infants. She is symbolically represented in a variety of forms, including an earthenware pitcher, a banyan tree or part of it or a red stone beneath such a tree; outdoor spaces termed shashthitala are also consecrated for her worship. The worship of Shashthi is prescribed to occur on the sixth day of each lunar month of the Hindu calendar as well as on the sixth day after a child's birth. Barren women desiring to conceive and mothers seeking to ensure the protection of their children will worship Shashthi and request her blessings and aid. She is especially venerated in eastern India.
Patan Devi, also called Maa Patneshwari, is the oldest and one of the most sacred temples of Patna, Bihar. It is regarded as one of the 51 Siddha Shakti Pithas in India. According to Puranic legends, the 'right thigh' of the corpse of Devi Sati had fallen here when it was chopped off by Lord Vishnu with his 'Sudarshan Chakra'. The ancient temple, originally called Maa Sarvanand Kari Patneshwari, is believed to be the abode of the goddess Durga.
Thuravoor is a gram panchayat in the Pattanakkad Block of Cherthala Taluk of the Alappuzha District, State of Kerala, India. It comes under Aroor Assembly constituency. Thuravoor lies under Kochi UA in future. A four lane(six lane is progressing) National Highway 66 passes through the village, which along with a railway station gives it excellent connectivity with the remainder of the state. Thuravoor is famous for the Narasimha Swamy temple which is dedicated to the fourth incarnation (avatara) of Vishnu, the Narasimha. The temple has two main deities, the Vadakkanappan and the Tekkanappan, which is rare among the temples of Kerala. The new 6 lane elevated highway is from thuravoor to aroor. It is the largest 6 lane elevated highway in the country. Thuravoor is a rapid developing town. It is lies in Aroor Assembly constituency. Thuravoor Kumbalangi road is a main road parallel to NH 66. Thuravoor is the major entry to Kochi city.
The Ekambareswarar Temple is a Hindu temple in the village of Chettikulam in Perambalur District, Tamil Nadu, in southern India. The temple is dedicated to the Hindu god Shiva. The Thai Poosam festival celebrated in January is an important event for Hindus.
Amalaka Ekadashi or Amalaki Ekadashi is a Hindu holy day, celebrated on the 11th day (ekadashi) of the waxing moon, in the lunar month of Phalguna (February–March). It is a celebration of the amalaka or amla tree, known as the Indian gooseberry.
The Maa Tarini Temple in Ghatgaon is a famous Hindu Goddess temple dedicated to Maa Tarini.
The Kurmanathaswamy temple, also known as the Kurmanatha temple, Srikurma or Srikurmam temple, is a Hindu temple dedicated to Kurma – the second avatar of Vishnu. It is located in Srikurmam village, Srikakulam district in Andhra Pradesh, India. According to Prapannamrutam and earliest inscription of the temple, In saka 1035 CE Anantavarman Chodaganga Deva of Eastern Ganga Dynasty of Odisha converted this temple to a Vaishnava khetra from a Siva temple.The temple was Built before 11th-century AD in a fusion architecture of kalinga Architecture and Dravidian Architecture. The temple's perambulatory were constructed by Eastern Ganga Dynasty king Anangabhima Deva III , and it is dedicated to Vishnu as Kurmanathaswamy and his consort Lakshmi as Kurmanayaki. The temple has century old Orissan Pattachitra style mural paintings in side wall of pradakshina mandapa.
References
- ↑ Sen, Aniruddha. "বরাক উপ্যতকার বঙ্গীয় সমাজের লৌকিক দেবতা ও ব্রত পার্বণ" (in Bengali). Karimganj College Magazine 2013-2014, 23-29, (2014).