Prithvi, also rendered Pṛthvī Mātā or Pṛthivī Devī, is the Sanskrit name for the earth, as well as the name of a devi (goddess) in Hinduism and some branches of Buddhism. As Pṛthvī Mātā she is complementary to Dyaus Pita. In the Rigveda, the earth and the sky are primarily addressed dually as Dyavapṛthivi.
Parvati, Uma or Gauri is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. In her complete form, she is a physical representation of Mahadevi, also known as Adi Shakti, the primordial power behind the creation of the universe, the creator and destroyer. She is one of the central deities of the goddess-oriented sect called Shaktism, and the supreme goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi.
Durga is a major Hindu goddess, worshipped as a principal aspect of the mother goddess Mahadevi. She is associated with protection, strength, motherhood, destruction, and wars.
Saraswati, also spelled as Sarasvati, is the Hindu goddess of knowledge, music, flowing water, abundance and wealth, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati. She is a pan-Indian deity, also revered in Jainism and Buddhism.
Chhinnamasta, often spelled Chinnamasta, and also called Ch(h)innamastika and Prachanda Chandika and Jogani Maa, is a Hindu goddess (Devi). She is one of the Mahavidyas, ten goddesses from the esoteric tradition of Tantra, and a ferocious aspect of Mahadevi, the Hindu Mother goddess. The self-decapitated nude goddess, usually standing or seated on a divine copulating couple, holds her own severed head in one hand and a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants.
In the Shaivism and Shaktism tradition of Hinduism, the goddess Tara is the second of the ten Mahavidyas. She is considered a form of Adishakti, the tantric manifestation of Parvati. Her three most famous forms are Ekajaṭā, Ugratara, and Nīlasarasvatī. Her most famous centre of worship is the temple and the cremation ground of Tarapith in West Bengal, India.
Shaktism is one of the several major Hindu denominations wherein the metaphysical reality, or the godhead, is considered metaphorically to be a woman.
Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods. They range from enlightened Buddhas to regional spirits adopted by Buddhists or practiced on the margins of the religion.
Ushas is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Hinduism.
Tara, Ārya Tārā, also known as Jetsün Dölma, is an important figure in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and is considered to be the consort or shakti (power) of Avalokiteshvara. Tārā is also known as a saviouress who hears the cries of beings in saṃsāra and saves them from worldly and spiritual danger.
In Hinduism, there are diverse approaches to conceptualizing God and gender. Many Hindus focus upon impersonal Absolute (Brahman) which is genderless. Other Hindu traditions conceive God as bigender, alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
A yogini is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" IPA:[ˈjoːɡɪn] is used in neutral, masculine or feminine sense.
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkā, lit. "mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the Brihat Samhita, Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (Shaktis). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Kartikeya, Varahi from Varaha and Chamunda from Chandi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha.
The roots of Shaktism – a Hindu denomination that focuses worship upon Shakti or Devi, the Hindu Divine Mother – penetrate deeply into India's prehistory. The Devi's earliest known appearance in Indian Paleolithic settlements is believed to go back more than 8000 years ago. The Badrinath Monastery, dated to about 7000 years ago, and its associated ritual site of Adi Shankara have been well studied.
Kali or Kalika is a major Hindu goddess associated with time, change, creation, power, destruction and death in Shaktism. Kali is the first of the ten Mahavidyas in the Hindu tantric tradition.
Devī is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
Varahi is one of the Matrikas, a group of seven mother goddesses in the Hindu religion. Bearing the head of a sow, Varahi is the shakti of Varaha, the boar avatar of the god Vishnu. In Nepal, she is called Barahi. In Rajasthan and Gujarat, she is venerated as Dandini.
Shakti is the fundamental cosmic energy and a central deity within Shaktism, a significant theological tradition of Hinduism. Representing dynamic forces that permeate the universe, Shakti embodies feminine energy and is often depicted as the consort of Shiva. In this tradition, Devi, the Goddess, is regarded as the Supreme Brahman herself, with all other divine forms seen as her manifestations. The worship of Shakti entails a diverse array of goddesses, including Durga, Kali, Parvati, and Tripura Sundari, each representing unique facets of her power.
Mahadevi, also referred to as Adi Parashakti, Adi Shakti, Mahamaya and Devi, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu gods and goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Shiva and Vishnu as Para Brahman. Shaktas often refer to her as Durga, also believing her to have many other forms such as Tripura Sundari, Bhuvaneshvari, Kali, Parvati, Navadurga, Mahavidya, Lakshmi, Saraswati, and others. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified as part manifestations of the great goddess—Mahadevi—and the Shakti or divine power".
Prajñāpāramitā Devī is a Mahayana Buddhist deity which is the personification of Prajñāpāramitā. This is the highest kind of wisdom in Mahayana which leads to Buddhahood and is the source of Buddhahood. This is the key topic of the Prajñāpāramitā sutras, and as such, Prajñāpāramitā Devī is also a personification of these important scriptures. She is also known as "Mother of Buddhas" or "The Great Mother".
