Eastern religions

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The Eastern religions are the religions which originated in East, South and Southeast Asia and thus have dissimilarities with Western, African and Iranian religions. [1] Eastern religions include: [2] [3]

Contents

The East-West religious distinction (just like the East-West culture distinction, and the implications that arise from it) is broad and not precise. Furthermore, geographical distinctions have less meaning in the current context of global transculturation.

While many Western observers attempt to distinguish between Eastern philosophies and religions, this is a distinction that does not exist in some Eastern traditions. [4]

Indian religions

A Hindu temple in Sri Lanka. Temple hindu1.jpg
A Hindu temple in Sri Lanka.

Also known as Dharmic religions, these are the religious sects originating in the Indian subcontinent, which includes Hinduism, Buddhism, Jainism, Sikhism, etc. [5] The theologies and philosophies of these religions have several concepts in common, such as dharma , karma , maya and samsara .

Hinduism

OM, a sacred syllable and a quintessential symbol of Hinduism Golden Aum.png
OM, a sacred syllable and a quintessential symbol of Hinduism
A 13th-century Cambodian statue of Vishnu. Museum fur Indische Kunst Dahlem Berlin Mai 2006 036 2.jpg
A 13th-century Cambodian statue of Vishnu.

Hinduism originated on the Indian subcontinent and was related to many other religious traditions outside the subcontinent, in places like ancient Central Asia and ancient Iran. It is considered by some to be the world's oldest extant major religion. Some consider Hinduism to originate from the Indus Valley civilization along with animism of the pre-Harappan migrants as well as the Indo-Aryan migrants. Hinduism contains a vast body of scripture, divided as revealed and remembered, expounding on dharma, or religious living. Hindus consider the Vedas and the Upanishads as being among the foremost in authority, importance and antiquity. The Bhagavad Gītā , a treatise excerpted from the Mahābhārata, is sometimes called a summary of the spiritual teachings of the Vedas. It is difficult to identify any universal belief or practice in Hinduism, although prominent themes include: Dharma , Samsara , Karma , and Moksha . Hinduism is sometimes called a polytheistic religion, but this is an oversimplification. Hinduism includes a diverse collection of schools whose beliefs span monotheism, polytheism, pantheism, monism and even atheism. For instance, the Advaita Vedanta school holds that there is only one causal entity (Brahman), which manifests itself into all the various living and non-living forms that we observe, whereas traditions such as Vaishnavism and Shaivism worship Vishnu and Shiva in a relatively more monotheistic sense (caused by a differentiation between the parabrahman and atman). A number of scholars even consider the Samkhya school of thought to have atheistic leanings. [6]

Buddhism

The Tian Tan Buddha statue of Buddha in Hong Kong. Hong Kong Budha.jpg
The Tian Tan Buddha statue of Buddha in Hong Kong.

Buddhism is a non-theistic Dharmic religion and philosophy. [7] Buddhism was founded around the 5th century BCE in present-day Nepal by Siddhartha Gautama, known to his followers as the Buddha, with the Four Noble Truths and the Noble Eightfold Path as its central principles. According to the scriptures, the Four Noble Truths were revealed by the Buddha in his first sermon after attaining enlightenment. The main schools of Buddhism are divided into Theravada, Mahayana and Vajrayana. [8] In academic circles, Mahayana is further divided into East Asian and Tibetan Buddhism. Buddhism teaches that life is duḥkha or suffering and the primary goal of Buddhism is the liberation of the practitioner from samsara or the endless cycle of death and rebirth. Buddhists hold that Buddhahood or Enlightenment is the solution to the problem of suffering. [9]

Jainism

Jain emblem Jain Prateek Chihna.svg
Jain emblem

Jainism is the religion of the followers of the Jinas or Tirthankars (torch bearers and spiritual teachers of dharma). [10] Parshvanatha and Mahavira, the 23rd and 24th Tirthankars, respectively, revived the Jain religion and re-organized the shraman sangha. Jains highlight the practice of austerity. Jain philosophy states that the jiva, or soul, can escape the cycle of rebirth and death by freeing itself from karmic bondages. When nothing remains but the purity of the jiva, that person is called a jina, or winner, which is the origin of the term Jain. Karma is viewed as an accumulation that burdens the soul, causing attachment and suffering. [11] Ahimsa, or non-violence, is central to Jain faith, philosophy and practice. It is interpreted very strictly as prohibiting all forms of harm to other living beings. Due to this, Jainism requires a strict vegetarian lifestyle. Ahimsa also applies to speaking, as one's words can cause harm and suffering. [12]

Sikhism

Khanda.svg

Sikhism is a religion which began in Punjab of Northern India. [13] It is founded on the teachings of Guru Nanak Dev and the nine human gurus that followed. He received a vision to preach the way to enlightenment and God in Sultanpur. His views rejected the traditional worships and caste of the Hindu faith. [14] Freedom from reincarnation is tied to remembrance and repetition on one universal God. In Sikhism, God is Nirankar, a formless and shapeless one. [15] Sikhs believe that there is one universal God who is the ultimate creator, sustainer, and destroyer. The Gurū Granth Sāhib are the central scriptures intended to preserve hymns and the teachings of the Sikh Gurus and other saints from Hindu and Sufi traditions. Rituals, religious ceremonies or empty worship are considered of little use and Sikhs are discouraged from fasting or going on pilgrimages. The tenets of Sikhism include (1) honest living/earning (2) tithing and giving alms (3) chanting on God. [11] Sikhism also has a strong warrior tradition which arose in defense of religious freedom and human rights from a tyrannical Moghul occupation of India. [16]

East Asian religions

The group of East Asian religions or philosophies, also known as Taoic religions, may be considered as forming a group within world religions [17] comparable to the Abrahamic or Dharmic groups. The Taoic faiths claim at least 500 million members worldwide. [18]

Taoism

Taoism, also known as Daoism, comprises a variety of related religious and philosophical traditions. [19] Categorization of Taoist sects and movements is very controversial. Taoist propriety and ethics places an emphasis on the Three Jewels of the Tao; love, moderation, humility. Taoist theology focuses on doctrines of wu wei ("non-action"), spontaneity, humanism, relativism and emptiness. [20]

Most traditional Chinese Taoists are polytheistic. Taoism or Daoism is a type of belief, or a way of thinking about life. It is at least 2,500 years old and it comes from China. Taoism is now said to be a philosophy. Tao (or Dao, 道) is the name of the force or the "Way" that Taoists believe makes everything in the world. There are disagreements regarding the proper composition of this pantheon. Popular Taoism typically presents the Jade Emperor as the head deity. Intellectual, or "elite", Taoism usually presents Laozi and the Three Pure Ones at the top of the pantheon. Nature and ancestor spirits are common in popular Taoism. But this sort of shamanism is eschewed for an emphasis on internal alchemy among the "elite" Taoists. Tao itself is rarely an object of worship, being treated more like the South Asian concept of atman. [21]

Shinto

A Shinto priest kneeling before a shrine. Priest at Dazaifu Tenmagu shrine 1.JPG
A Shinto priest kneeling before a shrine.

Shinto is an animistic folk religion practiced in Japan. [22] Shinto literally means "the way of the gods". Many Japanese Shintoists also identify themselves as Buddhists. Japanese Pure Land Buddhism is deeply intertwined with the Shinto faith. Shinto practitioners commonly affirm tradition, family, nature, cleanliness and ritual observation as core values. Taoic influence is significant in their beliefs about nature and self-mastery. [23]

Ritual cleanliness is a central part of Shinto life. Shrines have a significant place in Shinto, reflecting the animistic veneration of the kami. "Folk", or "popular", Shinto places an emphasis on shamanism, particularly divination, spirit possession and faith healing. "Sect" Shinto is a diverse group including mountain-worshippers and Confucian Shintoists. [24]

Confucianism

Statue of Confucius on Chongming Island in Shanghai Confuciusstatue.jpg
Statue of Confucius on Chongming Island in Shanghai

Confucianism is a complex system of moral, social and political thought, influential in the history of East Asia. [25] It is highly debated amongst scholars whether Confucianism is a religion or simply an ethical system. The Chinese Communist Party does not recognize it as a religion. [26] It is commonly associated with legalism but it rejects legalism for ritualism. It also endorses meritocracy as the ideal of nobility. Confucianism has a complicated system governing duties and etiquette in relationships. Confucian ethics focus on familial duty, loyalty and humaneness. [27]

There are organizations that specifically promote Confucianism as a religion in Indonesia (Supreme Council for the Confucian Religion in Indonesia) and Hong Kong (Confucian Academy).

Confucianism tolerates the Chinese folk recognition of the existence of animistic spirits, ghosts and deities. It approves paying them proper respect, but at a more fundamental level encourages avoiding them. Confucian thought is notable as the framework upon which the syncretic Neo-Confucianism was built. [28]

Shamanism and animism

Shamanism and animism have historically been practised in Asia, and is still practiced in most of Asia. [29]

Northeast Asia

China

Southeast Asia

Others

Chinese

Dravidian

Japanese

Korean

Meivazhi

Nāstik (Heterodox Indian)

Nepalese religions

Tai and Miao

Tibeto-Burmese

Sarnaism

Vietnam

Secularization

Historical

Charvaka (Historical)

Din-I Ilahi (Historical)

See also

Related Research Articles

<span class="mw-page-title-main">Chinese philosophy</span> Type of philosophy

Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching, an ancient compendium of divination, which dates back to at least 672 BCE.

<span class="mw-page-title-main">History of religion</span>

The history of religion refers to the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago. The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records. One can also study comparative religious chronology through a timeline of religion, or the interrelationships and historical diversification of religious ideologies through the use of evolutionary philosophy and broad comparativism. Writing played a major role in standardizing religious texts regardless of time or location and making easier the memorization of prayers and divine rules.

<span class="mw-page-title-main">Taoism</span> Religious and philosophical tradition

Taoism or Daoism is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道. With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.

The Tao or Dao is the natural way of the universe, primarily as conceived in East Asian philosophy and religion. This seeing of life cannot be grasped as a concept. Rather, it is seen through actual living experience of one's everyday being. The concept is represented by the Chinese character 道, which has meanings including 'way', 'path', 'road', and sometimes 'doctrine' or 'principle'.

Eastern philosophy includes the various philosophies that originated in East and South Asia, including Chinese philosophy, Japanese philosophy, Korean philosophy, and Vietnamese philosophy; which are dominant in East Asia, and Indian philosophy, which are dominant in South Asia, Southeast Asia, Tibet, and Mongolia.

<span class="mw-page-title-main">Religion in Japan</span>

Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 70% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.

<span class="mw-page-title-main">Comparative religion</span> Systematic comparison of the worlds religions

Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.

<span class="mw-page-title-main">Neo-Confucianism</span> Philosophical school of Confucianism mainly influenced by Zhu Xi

Neo-Confucianism is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.

<span class="mw-page-title-main">Religion in China</span>

Religion in China is diverse and most Chinese people are either non-religious or practice a combination of Buddhism and Taoism with a Confucian worldview, which is collectively termed as Chinese folk religion.

<span class="mw-page-title-main">Chinese folk religion</span> Indigenous Han religion

Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen ('spirits') and ancestors, and worship devoted to deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or progenitors of family lineages. Stories surrounding these gods form a loose canon of Chinese mythology. By the Song dynasty (960–1279), these practices had been blended with Buddhist, Confucian, and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The government of China generally tolerates popular religious organizations, but has suppressed or persecuted those that they fear would undermine social stability.

<span class="mw-page-title-main">Buddhism and Eastern religions</span>

Buddhism's rich history spans over 2,500 years, originating from the Indian subcontinent in the 2nd century AD. Teachings of the Buddha were introduced over time, as a response to brahmanical teachings. Buddhism relies on the continual analysis of the self, rather than being defined by a ritualistic system, or singular set of beliefs. The intersections of Buddhism with other Eastern religions, such as Taoism, Shinto, Hinduism, and Bon illustrate the interconnected ideologies that interplay along the path of enlightenment. Buddhism and eastern religions tend to share the world-view that all sentient beings are subject to a cycle of rebirth that has no clear end.

Asia is the largest and most populous continent and the birthplace of many religions including Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism. All major religious traditions are practiced in the region and new forms are constantly emerging. Asia is noted for its diversity of culture. Islam and Hinduisms are the largest religion in Asia with approximately 1.2-1.3 billion adherents each.

<span class="mw-page-title-main">Taoism in Korea</span> Overview of Taoism in Korea

Taoism or "Do" is thought to be the earliest state philosophy for the Korean people. However, its influence waned with the introduction of Buddhism during the Goryeo kingdom as the national religion and the dominance of neo-Confucianism during the Joseon dynasty. Despite its diminished influence during those periods, it permeated all strata of the Korean populace, integrating with its native animism as well as Buddhist and Confucian institutions, temples, and ceremonies. The Taoist practice in Korea developed, somewhat in contrast to China, as an esoteric meditative practice in the mountains taught by the "mountain masters" or "mountain sages".

<span class="mw-page-title-main">East Asian religions</span>

In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions, who originated in East Asia.

<span class="mw-page-title-main">Taoism in Vietnam</span> Overview of Taoism in Vietnam

Taoism in Vietnam is believed to have been introduced into the country during the first Chinese domination of Vietnam. Under Lý dynasty Emperor Lý Nhân Tông (1072-1127), the examination for the recruitment of officials consisted of essays on the "three doctrines - Tam Giáo/三教”.

The history ofTaoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China.

The following outline is provided as an overview of and topical guide to Taoism:

<span class="mw-page-title-main">Religious Confucianism</span> Confucianism as a religion

Religious Confucianism is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious institutions of his time such as the Jongmyo rites, and the ritual and music system.

References

Inline

  1. Coogan, Michael David; Narayanan, Vasudha (2005). Eastern Religions: Origins, Beliefs, Practices, Holy Texts, Sacred Places. Oxford University Press. ISBN   0195221907.
  2. Coward, Harold G.; Neumaier-Dargyay, Eva K.; Neufeldt, Ronald, eds. (1988). Readings in Eastern Religions. Wilfrid Laurier University Press. p. 1. ISBN   0889209553. This anthology was developed primarily for use [...] in the study of religious traditions of the East, specifically the Indian subcontinent, Tibet, China, and Japan.
  3. Gurdon Oxtoby, Willard (1996). World Religions: Eastern Traditions, Volume 2 . Oxford University Press. ISBN   0195407504.
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  10. ""Jainism" (ODE)", Oxford Dictionaries, archived from the original on July 25, 2012
  11. 1 2 Marques, Joan (2020). The Routledge Companion to Happiness at Work. Taylor & Francis. p. 240. ISBN   9781000180213.
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    Fisher (1997). Pp 116-117.
    Rausch & Key (1993).
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  14. Religions of the World Sikhism
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  17. Sharot (2001). Pp 71-72, 75-76.
  18. Religious population statistics. These statistics are limited and do not reflect the full population of Taoic adherents due to complexities in definition and polling.
  19. Elizabeth Pollard; Clifford Rosenberg; Robert Tignor (16 December 2014). Worlds Together, Worlds Apart: A History of the World - From the Beginnings of Humankind to the Present. W.W. Norton. p. 164. ISBN   978-0-393-91847-2.
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    Slingerland (2003).
    Sharot (2001). Pg 78.
  21. Segal (2006). Pg 50. Maspero (1981). Pg 41. LaFargue (1994). Pg 283.
  22. Hardacre 2017, p. 4.
  23. Pilgrim (1999). Pg 1.
    Sharot (2001). Pp. 161-162.
    Ono (2004). Pp 97-99, 103-104.
  24. Ono (2004). Pp 12, 51-52, 108.
    Markham (2001). Pp 304-306.
  25. Lin, Justin Yifu (2012). Demystifying the Chinese Economy. Cambridge University Press. p. 107. ISBN   978-0-521-19180-7.
  26. Council on Foreign Relations https://www.cfr.org/backgrounder/religion-china
  27. Smart (2000). Pp 66.
    Yao (2000). pp 191-192
    De Bary & Tu (1998). Pg 149.
  28. Sharot (2001). Pp 46, 85.
    Huang (1999). Pg 5.

Sources or Bibliography