This is a demography of the population of Sri Lanka including population density, ethnicity, education level, health of the population, economic status, religious affiliations and other aspects of the population.
Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.
Shaiva Siddhanta is a form of Shaivism popular in South India and Sri Lanka which propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as Tirumurai. Tirumular is considered to be the propounder of the term Siddhanta and its basic tenets. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas mathas in Kongu Nadu which rejects the Meykanda Shastras as a later addition. Meykandar was the first systematic philosopher of the school. The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures. In the Sri Lankan Sinhalese society, king Rajasinha I of Sitawaka reverted to Saiva Siddhantism and made it the official religion during his reign, after a prolonged domination of Theravada Buddhism following the conversion of king Devanampiya Tissa. This Sinhalese Saiva Siddhanta led to the decline of Buddhism for the next two centuries until being revived by South East Asian orders aided by Europeans, but left vestiges in the Sinhalese society.
The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, Sarnath and Kushinara. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmar Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of five nations with a Theravada Buddhist majority.
Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist, although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism. Buddhism in Malaysia is mainly practised by the ethnic Malaysian Chinese, but there are also Malaysian Siamese, Malaysian Sri Lankans and Burmese in Malaysia that practice Buddhism such as Ananda Krishnan and K. Sri Dhammananda and a sizeable population of Malaysian Indians.
Buddhism in Nepal started spreading since the reign of Ashoka through Indian and Tibetan missionaries. The Kiratas were the first people in Nepal who embraced the Buddha’s teachings, followed by the Licchavis and Newar people. Buddhism is Nepal's second-largest religion, with 8.2% of the country's population, or approximately 2.4 million people, identifying as adherents of Buddhism in a 2021 census.
Freedom of religion in Sri Lanka is a protected right under Chapter II, Article 9 of the constitution of Sri Lanka. This applies to all religions, though Buddhism is given the foremost place under the 1978 Republican Constitution. Sri Lanka is regarded by its Supreme Court as being a secular state.
Hinduism is one of Sri Lanka's oldest religions, with temples dating back over 2,000 years. As of 2011, Hindus made up 12.6% of the Sri Lankan population. They are almost exclusively Tamils, except for small immigrant communities from India and Pakistan.
Arumuka Navalar was a Sri Lankan Shaivite Tamil language scholar and a religious reformer who was central in reviving native Hindu Tamil traditions in Sri Lanka and India.
Religion in Nepal encompasses a wide diversity of groups and beliefs. Nepal is a secular nation and secularism in Nepal under the Interim constitution is defined as "Religious and cultural freedom along with the protection of religion and culture handed down from time immemorial." That is, "The state government is bound for protecting and fostering Hindu religion while maintaining "Religious" and "Cultural" freedom throughout the nation as fundamental rights.
Hindu religion and culture in Singapore can be traced to the 7th century AD, when Temasek was a trading post of Hindu-Buddhist Srivijaya empire. A millennium later, a wave of immigrants from southern India were brought to Singapore, mostly as coolies and indentured labourers by the British East India Company and colonial British Empire. As with Malay peninsula, the British administration sought to stabilise a reliable labour force in its regional plantation and trading activities; it encouraged Hindus to bring family through the kangani system of migration, settle, build temples and segregated it into a community that later became Little India.
Tissa, later Devanampiya Tissa, meaning, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura. According to the traditional chronology, he ruled from 307 BC to 267 BC, but the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
Christianity is a minority religion in Sri Lanka. It was introduced to the island in first century. Traditionally, after Thomas the Apostle's visit in Kerala in AD 52, Christianity is said to have been introduced to Sri Lanka because of its close geographical and commercial ties.
Myanmar (Burma) is a Buddhist majority country with a significant minority of Christians and other groups residing in the country.
Anuradhapura Kingdom, named for its capital city, was the second established kingdom in ancient Sri Lanka related to the Sinhalese people. According to the Mahāvaṃsa, it was founded by King Pandukabhaya in 437 BC, whose authority extended throughout the country.
Mannar District is one of the 25 districts of Sri Lanka, the second level administrative division of the country. The district is administered by a District Secretariat headed by a District Secretary appointed by the central government of Sri Lanka. The capital of the district is Mannar, which is located on Mannar Island.
Hinduism in Tamil Nadu finds its earliest literary mention in the Sangam literature dated to the 5th century BCE. The total number of Tamil Hindus as per 2011 Indian census is 63,188,168 which forms 87.58% of the total population of Tamil Nadu. Hinduism is the largest religion in Tamil Nadu.
Chennai is religiously cosmopolitan, with its denizens following various religions, chief among them being Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism, and Zoroastrianism. Chennai, along with Mumbai, Delhi, Kochi, and Kolkata, is one of the few Indian cities that are home to a diverse population of ethno-religious communities.
Setup Chellapaswami was a 20th-century Sri Lankan Shaiva Hindu Sage. He was the guru of Satguru Yogaswami and was the 160th Jagadacharya of the self claimed Nandinatha Sampradaya's Kailasa Parampara. He lived in the Jaffna peninsula near Nallur Kandaswamy temple. His guru was Kadaitswami.
Buddhists
Hindus
Muslims
Christians
