Sri Lanka is officially a Buddhist country, while Sri Lankans practice a variety of religions. As of the 2012 census, 70.2% of Sri Lankans were Buddhists, 12.6% were Hindus, 9.7% were Muslims (mainly Sunni), 7.4% were Christians (mostly Catholics). [1] [2] Buddhism is declared as the State religion of Sri Lanka and has been given special privileges in the Sri Lankan constitution such as the government is bound for protection and fostering of Buddhist Dharma throughout the nation. [3] [4] However, the constitution also provides for freedom of religion and right to equality among all its citizens. In 2008 Sri Lanka was the third most religious country in the world according to a Gallup poll, with 99% of Sri Lankans saying religion is an important part of their daily life. [5]
The census 2001 covered 18 districts only. The district percentages shown are from 2001 census except where the numbers are italic, which are from 1981 census. Population movements have occurred after 1981, and accurate statistics did not exist for districts which were not covered in 2001 census until the 2011 census. [7]
Province | Buddhism | Hinduism | Islam | Christianity | Others | Total | ||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|
# | % | # | % | # | % | # | % | # | % | # | % | |
Central Province | 1,672,625 | 540,339 | 263,874 | 94,402 | 317 | 2,571,557 | ||||||
Eastern Province | 354,772 | 539,570 | 575,936 | 80,801 | 302 | 1,551,381 | ||||||
North Central Province | 1,139,595 | 10,117 | 101,958 | 14,875 | 188 | 1,266,663 | ||||||
Northern Province | 30,387 | 789,362 | 34,040 | 204,005 | 968 | 1,058,762 | ||||||
North Western Province | 1,761,337 | 43,532 | 268,709 | 305,951 | 1,332 | 2,380,861 | ||||||
Sabaragamuwa Province | 1,653,381 | 156,312 | 85,610 | 33,219 | 133 | 1,928,655 | ||||||
Southern Province | 2,345,314 | 33,227 | 80,085 | 18,201 | 458 | 2,477,285 | ||||||
Uva Province | 1,018,561 | 169,605 | 57,001 | 21,095 | 201 | 1,266,463 | ||||||
Western Province | 4,088,797 | 274,336 | 709,992 | 752,993 | 4,592 | 5,830,710 |
Theravada Buddhism is the official religion of Sri Lanka, with about 70.2% of the country's population as followers. Arahath Mahinda, son of Indian Buddhist emperor Ashoka, led the mission to Sri Lanka in 246 BCE when he converted the Sri Lankan king, Devanampiya Tissa, to Buddhism. Arahath Sanghamitra, daughter of King Ashoka, brought a sapling of the Bodhi tree in Buddha Gaya to Sri Lanka. She also established the Order of Nuns in Sri Lanka. The Sapling of the Bodhi tree, known as Jaya Sri Maha Bodhi was planted in the Mahameghavana Park in Anuradhapura by the King Devanampiya Tissa.
From then on, the royal families had helped to encourage the spread of Buddhism, aiding Buddhist missionaries and building monasteries. Around 200 BCE, Buddhism became the official religion of Sri Lanka. The Sacred Tooth Relic was brought to Sri Lanka in 4th century by Prince Danta and Princess Hemamala. Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation. During the periods of decline, the Sri Lankan monastic lineage was revived through contacts with Myanmar and Thailand. Later on, however, Hindu invasions and European colonial influences contributed to the decline of Buddhism in Sri Lanka.
But toward the end of the European colonial period and during the post-colonial period, Buddhism has regained prominence in Sri Lanka. As of the 1881 census, 61.57% of Sri Lankans followed Buddhism. That number has steadily increased to 70.2% as of 2012. [8]
In the mid 18th century the higher ordination of Buddhist monks known as Upasampada, which was defunct at the time, was revived with the help of Siamese Buddhist monks on the initiatives taken by Weliwita Sri Saranankara Thero during the reign of king Kirti Sri Rajasinha of Kandy. By the mid-19th century, Buddhist leaders such as Migettuwatte Gunananda Thera, Hikkaduwe Sri Sumangala Thera, Colonel Henry Steel Olcott and Anagarika Dharmapala started a successful national Buddhist movement for the revival of Buddhism in Sri Lanka.
Year | Population | % |
---|---|---|
1881 census [8] | 1,698,100 | |
1891 census [8] | 1,877,000 | |
1901 census [8] | 2,141,400 | |
1911 census [8] | 2,474,200 | |
1921 census [8] | 2,769,800 | |
1931 census [8] | 3,266,600 | |
1946 estimation [8] | 4,294,900 | |
1953 census [8] | 5,209,400 | |
1963 census [8] | 7,003,300 | |
1971 census [8] | 8,536,868 | |
1981 census [9] | 10,288,325 | |
2012 census [1] [9] | 14,272,056 |
Hindus make up 12.6% of Sri Lanka's population. [2] Hinduism was practiced by Native Kings before their conversion to Buddhism. The origins of the religion are linked to early Tamil immigration into the island since the Chola conquests in the 10th century or even earlier with the Saivite devotional movement that swept South India.
Hinduism in Sri Lanka is largely identified with the Tamil population and is concentrated in the Northern, Eastern and Central Provinces. The population declined since the 1981 census on account of Sri Lankan Tamil emigration overseas and the repatriation of 'Indian' Tamils.
A significant Hindu religious figure in Sri Lankan modern history is Satguru Siva Yogaswami of Jaffna. One of the mystics of the 20th century, Yogaswami was the official satguru and counseling sage of Lanka's several million Tamil Hindu population. The Ramakrishna Mission is somewhat active in the Amparai and Batticaloa districts while the Shaiva Siddhanta school of philosophy of Shaivism sect of Hinduism is prevalent in the North of Sri Lanka. Yogaswami belonged to the Shaiva Siddhanta and he was 161st head of the Nandinatha Sampradaya. The next person in the line of succession after Yogaswami was Sivaya Subramuniyaswami. [10]
By the 7th century, Arab traders had controlled much of the trade on the Indian Ocean, including that of Sri Lanka's. Many of these traders settled down in Sri Lanka, encouraging the spread of Islam. However, when the Portuguese arrived at Sri Lanka during the 16th century, many of the Arabs' Muslim descendants were persecuted, thus forcing them to migrate to the Central Highlands and to the east coast.
In modern times, Muslims in Sri Lanka have the Muslim Religious and Cultural Affairs Department, which was established in the 1980s to prevent the continual isolation of the Muslim community from the rest of Sri Lanka. Today, about 9.7% of Sri Lankans adhere to Islam; [2] mostly from the Moor and Malay ethnic communities on the island.
According to a Christian tradition, Christianity was introduced by Thomas the Apostle in Sri Lanka (as well as India) during the 1st century. The first evidence of Christianity in Sri Lanka is the account in the 6th-century Christian Topography , which says a community of Persian Nestorians lived on the island. The Anuradhapura cross, discovered in 1912, is probably a relic of this community. However, the population of Christians in Sri Lanka didn't dramatically increase until the arrival of Portuguese missionaries during the 15th century. In the 17th century, the Dutch took over Sri Lanka and Dutch missionaries were able to convert 21% of Sri Lanka's population to Christianity by 1622.
In 1796 the Dutch were displaced by the British and in 1802 Ceylon became a Crown colony. Anglican and other Protestant missionaries arrived at Sri Lanka during the early 19th century, when the British took control of Sri Lanka from the Dutch. Under British rule missionary work was undertaken by English societies: Baptist, Wesleyan Methodist, the CMS and SPG. [11] The Salvation Army and Jehovah's Witnesses are also present in Sri Lanka.
The percentage of Christians has slowly declined from the height of 13% in 1891 they were 12.6% and numbered were 302,000. In 2012 they 7.4%. By the 1980s, the population of Christians was mostly concentrated in the northwest of Sri Lanka and in the capital where they are 10% of the population. Of these Christians, over 80% are Roman Catholics while the rest are predominantly Anglicans, Methodists and other Protestants.
Adherents of the Baháʼí Faith have been present in Sri Lanka since 1949. The first Baháʼí resident in Colombo was a physician from India, M.E. Lukmani. Its population grew in the 1950s and by 1962, its first administrative body for the national level (the National Spiritual Assembly of the Baháʼís of Sri Lanka) was elected. [12]
This is a demography of the population of Sri Lanka including population density, ethnicity, education level, health of the population, economic status, religious affiliations and other aspects of the population.
Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.
Shaiva Siddhanta is a form of Shaivism popular in a pristine form in South India and Sri Lanka and in a Tantrayana syncretised form in Indonesia propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. The former draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as Tirumurai. Tirumular is considered to be the propounder of the term Siddhanta and its basic tenets. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas mathas in Kongu Nadu. Meykandar was the first systematic philosopher of the school.
The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, Sarnath and Kushinara. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmarese Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of only five countries in the world with a Theravada Buddhist majority, and others are Thailand, Cambodia, Laos and Myanmar.
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Freedom of religion in Sri Lanka is a protected right under Chapter II, Article 9 of the constitution of Sri Lanka. This applies to all religions, though Buddhism is given the foremost place under the 1978 Republican Constitution. Sri Lanka is regarded by its Supreme Court as being a secular state.
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Hindu religion and culture in Singapore can be traced to the 7th century AD, when Temasek was a trading post of Hindu-Buddhist Srivijaya empire. A millennium later, a wave of immigrants from southern India were brought to Singapore, mostly as coolies and indentured labourers by the British East India Company and colonial British Empire. As with Malay peninsula, the British administration sought to stabilise a reliable labour force in its regional plantation and trading activities; it encouraged Hindus to bring family through the kangani system of migration, settle, build temples and segregated it into a community that later became Little India.
Tissa, later Devanampiya Tissa, also known as Devanape Tis, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura. According to the traditional chronology, he ruled from 307 BC to 267 BC, but the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
Christianity is a minority religion in Sri Lanka. It was introduced to the island in first century. Traditionally, after Thomas the Apostle's visit in Kerala in AD 52, Christianity is said to have been introduced to Sri Lanka because of its close geographical and commercial ties.
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Mannar District is one of the 25 districts of Sri Lanka, the second level administrative division of the country. The district is administered by a District Secretariat headed by a District Secretary appointed by the central government of Sri Lanka. The capital of the district is Mannar, which is located on Mannar Island.
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