Sacred tree

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Sculpture of the Buddha meditating under the Maha Bodhi Tree of Bodh Gaya, India Buddha Meditating Under the Bodhi Tree, 800 C.E.jpg
Sculpture of the Buddha meditating under the Maha Bodhi Tree of Bodh Gaya, India

A sacred tree or holy tree is a tree which is considered to be sacred, or worthy of spiritual respect or reverence. Such trees appear throughout world history in various cultures including the ancient Hindu mythology, Greek, Celtic and Germanic mythologies. They also continue to hold profound meaning in contemporary culture in places like Japan (shinboku), Korea (dangsan namu), India (bodhi tree), and the Philippines, among others. Tree worship is core part of religions which include aspects of animism as core elements of their belief, which is the belief that trees, forests, rivers, mountains, etc have a life force ('anime', i.e., alive).

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Tsukise no Osugi is a 1,800-year-old sacred tree in Japan's Nagano Prefecture. Nagano-Tsukise-no-Osugi.jpg
Tsukise no Osugi is a 1,800-year-old sacred tree in Japan's Nagano Prefecture.

An example of the continued importance of sacred trees in contemporary urban culture is the 700-year old camphor growing in the middle of Kayashima Station. Locals protested against moving the tree when the railway station had to be expanded, so the station was built around it. [1] The sacred Banyan tree is the national tree of India, and the Bodhi Tree under which the Buddha is said to have meditated in Bodh Gaya, is also revered as sacred.

Sacred trees are some times planted in sacred groves, which may also have other types of trees too. [2]

Sacred tree Traditional remedy for barren tree in Igbo culture.jpg
Sacred tree

Sacred trees in mythology

Trees in mythology are the trees that appear in the folklore genre of myth.

Sacred trees and plants by religion and regions

European pagan religions

Celtic

Germanic

Serbian

Zapis are the sacred tree in Serbian tradition.

Roman Catholicism

Many trees, groves and gardens are considered sacred inside Christianity. Also many Christians adopted the practise of celebrating Evergreen trees for winter festivals in December. This was a common practice due to the belief that Evergreens have long lives and would be cut down and decorated. Eventually this practice became a part of the Christmas festival of Christianity.

Most notably the Gethsemane, the location where Jesus was betrayed by Judas Iscariot (agony in the Garden) according to the bible. The garden thereby became a common pilgrimage site. [3] Saints associated with specific trees and locations also became pilgrimage sites in early Christianity. [4] [5]

Indic religions

The Mahabodhi tree in Bodhgaya. Maha Bodhi tree 2.jpg
The Mahabodhi tree in Bodhgaya.
Stone illustration dating to 1st century CE, of the "tree temple" at Bodh Gaya in India, around the sacred Bodhi tree. Pipal tree temple of Bodh Gaya depicted in Sanchi Stupa 1 Eastern Gateway.jpg
Stone illustration dating to 1st century CE, of the "tree temple" at Bodh Gaya in India, around the sacred Bodhi tree.

In the Indian religions of Hinduism, Buddhism and Jainism, the ecology, such as trees, rivers, fauna, and mountains, is sacred and revered objects of worship. There are numerous sacred groves of India. In Hindu belief, the Kalpavriksha is a wish granting tree. In addition to the Panchvati trees described below, other sacred trees include species such as the Akshayavat (sacred fig tree), Banana leaf, Kadamba, Parijata, and Sandalwood. The Bodhi Tree (banyan) is specially revered, and there are numerous large banyan trees in India. Matsya Purana, a Hindu text, has a Sanskrit language shloka (hymn), which explains the importance of reverence of ecology in Hinduism. It states, "A pond equals ten wells, a reservoir equals ten ponds, while a son equals ten reservoirs, and a tree equals ten sons." [6] Many parts of plants and trees are prescribed in the Vedic rituals. Some of the most significant trees referred to in the Vedic literature in the context of śrauta rituals are these: Banyan (Ficus benghalensis), Peepul (Ficus religiosa), Bastard teak (Butea monosperma - flame of the forest), Pikhan (Ficus infectoria - Plaksha), Cluster fig tree (Ficus Glomerata - Indian fig or Goolar), Prickly pear (Ficus indica), Bilwa or Bael (Aegle marmalose), Khejri (Prosopis spicigera - Spunge tree), Silk cotton (Salmalia malabarica), Cutch tree (Acacia catechu), Myrobalan (Terminalia Ballerica), White teak (Gmelina Arborea) and Indian plum (Flacourtia sapida - Kangoo). [7]

Triveni groves

Triveni is a grove of 3 specific trees sacred to Indian-origin religions (Hinduism, Buddhism and Jainism), which are the vata (Ficus benghalensis, banyan), ashvattha (ficus religiosa, Peepal) and Nimba (azadirachta indica, neem).

Panchavati groves

During Vat Purnima festival married women tying threads around a banyan tree. Vat Purnima image by Raju Kasambe DSCN6393 07.jpg
During Vat Purnima festival married women tying threads around a banyan tree.

Panchavati, are groves of five trees sacred to Indian-origin religions, such as Hinduism, Buddhism and Jainism. Panchavati has five types of sacred trees, however there are more than five types of trees which are considered sacred and form the part of panchavati. Sacred trees used in panchavati are the Vata (ficus benghalensis, Banyan), Ashvattha (ficus religiosa, Peepal), Bilva (aegle marmelos, Bengal Quince), Amalaki (phyllanthus emblica, Indian Gooseberry, Amla), Ashoka (Saraca asoca, Ashok), Udumbara (ficus racemosa, Cluster Fig, Gular), Nimba (Azadirachta indica, Neem) and Shami (prosopis spicigera, Indian Mesquite). [8] [9]

Forests Department, Haryana has initiated a state-wide program to plant panchavati groves in each village, which will be planted along the temples, ponds, and common land. From 2021, land was identified in villages for planting these groves which will be looked after by the villagers. Within each grove, peepal will be planted in the east, banyan in the north, bel in the centre, amla in the west and ashoka tree in the south. [9]

Sacred plants

The sacred fruits and plants include the Bael, Kusha grass, Tulasi (see Tulasi chaura and Tulasi Vivaha), flowers such as Lotus, Champaka, coconut, paan (betal leaf), banana leaf, etc are also sacred. Tulsi in India is cultivated for religious and traditional medicinal purposes, and also for its essential oil. It is widely used as a herbal tea, commonly used in Ayurveda, and has a place within the Vaishnava tradition of Hinduism, in which devotees perform worship involving holy basil plants or leaves. The sacred flowers include the Lotus, Champaka and Marigold.

Sikhism

There are a number of trees considered sacred in Sikhism. Many of the sacred trees are associated with miraculous sakhis or historical events. [10] The Dukh Bhanjani Ber (meaning "the tree which removes sorrows") is a jujube tree located within the Harmandir Sahib complex in Amritsar. Sikhs believe a leper, who was the husband of Bibi Rajani, was cured after bathing in the small body of water near this tree and that the tree was named as Dukh Bhanjani by Guru Ram Das. The tree is commonly used as a prayer site for saying petitionary prayers to God, such as ones asking God for cures regarding severe, unknown, and untreatable diseases and infertility. The small body of water that once existed near the tree was believed to have existed since ancient times. [11] Another jujuba tree associated with Guru Nanak is at Gurdwara Ber Sahib in Sultanpur Lodhi. Sikhs believe that Guru Nanak revealed the Mul Mantar near the tree. [12]

Japan

A 'shimenawa' rope is wrapped around a sacred guardian tree at one of Japan's Hachiman Shrines. Shinboku at kasukabe hachiman jinja.jpg
A 'shimenawa' rope is wrapped around a sacred guardian tree at one of Japan's Hachiman Shrines.

Sacred trees, called shinboku, are a deeply ingrained part of a Japanese culture that has historically viewed itself as being united with nature, rather than separate from nature; thus, recognizing the sacredness of trees, stones, mountains, forests, and the elements has been a relatively constant theme in Japanese culture for thousands of years. [13] [11] In the present day Japan, shinboku are trees inhabited by kami (spirits or deities) and can readily be found in many of the 100,000 Shinto shrines existing in throughout the country. [14] Although any tree can technically become a shinboku through a Shinto ritual process of inviting a kami to inhabit it, most shinboku are particularly large or aesthetically interesting examples of endemic species such as camphor, ginkgo, or Japanese cedar. The oldest shinboku are estimated to be several thousands years in age. Because shinboku are viewed as being literal sanctuaries, inhabited by kami, they are protected as a physical and spiritual embodiment of the divine nature. In most cases, Shinboku can be easily identified by the straw or hemp rope called a shimenawa which is typically wrapped around the tree; the rope acts as both a sign of the tree's sacredness, and also as a protective barrier between the spirit world and the human world. [15]

In addition to individual shinboku, shrines and Buddhist temples are often surrounded by sacred forests called Chinju no Mori , which are considered sacred forests where kami, including spirits of ancestors, dwell. [11]

Korea

A sacred "Dangsan Namu" tree of the Zelkova species, in Suhan Village, Korea. Dangsan-namu-suhan-village-korea PML9647.jpg
A sacred "Dangsan Namu" tree of the Zelkova species, in Suhan Village, Korea.

In Korea, species such as Zelkova serrata , Pinus koraiensis, and Ginkgo biloba, have been considered a symbol of protection for villages since ancient times, and can still be found planted at central points in cities, towns and villages around the country. [16] The trees, referred to as dangsan namu (god tree) often stand next to small pavilions, serving both as shaded informal gathering points, and spaces for traditional rituals and ceremonies involving prayer and offerings to the tree. [17] The oldest of these trees are estimated to be in excess of 1,000 years in age, and are protected as natural monuments by Korean law. [18]

In 2013, the Korea Forest Research Institute announced a project to clone the sacred zelkova, pine, and ginkgo trees that are identified as natural monuments, so their lineage will not be lost in case of disaster or death due to age. [19]

Philippines

Indigenous Philippine folk religions practiced in pre-colonial Philippines, are a group of similar indigenous faiths which centers on the community, nature, and the spirits, ancestors, and deities, collectively called anito. Indigenous Philippine shrines and sacred grounds host the sacred trees.

United States

The General Grant Tree is the only living national shrine in the United States. General Grant tree.jpg
The General Grant Tree is the only living national shrine in the United States.

Giant sequoias, the most massive trees on earth, are viewed as sacred symbols in America. [20] Promoted by John Muir using biblical language after their discovery in the 19th century, these trees helped inspire the creation of the national park system. [21] [22] The General Grant Tree was named the nations' christmas tree by Calvin Coolidge and later declared a national shrine by Dwight Eisenhower. It the only living national shrine in the United States. [23]

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See also

Related Research Articles

Animism is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as being animated, having agency and free will. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to the relatively more recent development of organized religions. Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul.

<span class="mw-page-title-main">Banyan</span> Subgenus of plants, the banyans

A banyan, also spelled banian, is a fig that develops accessory trunks from adjacent prop roots, allowing the tree to spread outwards indefinitely. This distinguishes banyans from other trees with a strangler habit that begin life as an epiphyte, i.e. a plant that grows on another plant, when its seed germinates in a crack or crevice of a host tree or edifice. "Banyan" often specifically denotes Ficus benghalensis, which is the national tree of India, though the name has also been generalized to denominate all figs that share a common life cycle and used systematically in taxonomy to denominate the subgenus Urostigma.

<i>Ficus benghalensis</i> Species of fig tree

Ficus benghalensis, or Ficus indica commonly known as the banyan, banyan fig and Indian banyan, is a tree native to the Indian Subcontinent. Specimens in India are among the largest trees in the world by canopy coverage. It is also known as a "strangler fig" because like many other trees in the genus Ficus it starts out as epiphyte, that is, leaning on another tree that it ends up suffocating.

<i>Cleyera japonica</i> Species of tree

Cleyera japonica (sakaki) is a flowering evergreen tree native to warm areas of Japan, Taiwan, China, Myanmar, Nepal, and northern India. It can reach a height of 10 m. The leaves are 6–10 cm long, smooth, oval, leathery, shiny and dark green above, yellowish-green below, with deep furrows for the leaf stem. The bark is dark reddish brown and smooth. The small, scented, cream-white flowers open in early summer, and are followed later by berries which start red and turn black when ripe. Sakaki is one of the common trees in the second layer of the evergreen oak forests. It is considered sacred to Japanese Shintō faith, and is one of the classical offerings at Shintō shrines including Tamagushi and masakaki.

<i>Ficus religiosa</i> Species of fig

Ficus religiosa or sacred fig is a species of fig native to the Indian subcontinent and Indochina that belongs to Moraceae, the fig or mulberry family. It is also known as the bodhi tree, peepul tree, peepal tree, pipala tree or ashvattha tree. The sacred fig is considered to have a religious significance in four major religions that originated on the Indian subcontinent: Hinduism, Buddhism, Sikhism and Jainism. Hindu and Jain ascetics consider the species to be sacred and often meditate under it. Gautama Buddha is believed to have attained enlightenment under a tree of this species. The sacred fig is the state tree of the Indian states of Odisha, Bihar and Haryana.

<span class="mw-page-title-main">Sacred groves of India</span> Forest fragments of varying sizes

Sacred groves of India are forest fragments of varying sizes, which are communally protected, and which usually have a significant religious connotation for the protecting community. Hunting and logging are usually strictly prohibited within these patches. Other forms of forest usage like honey collection and deadwood collection are sometimes allowed on a sustainable basis. NGOs work with local villagers to protect such groves. Traditionally, and in some cases even today, members of the community take turns to protect the grove. The introduction of the protected area category community reserves under the Wild Life (Protection) Amendment Act, 2002 has introduced legislation for providing government protection to community held lands, which could include sacred groves.

<i>Tamagushi</i> Wedding rituals

Tamagushi is a form of Shinto offering made from a sakaki-tree branch decorated with shide strips of washi paper, silk, or cotton. At Japanese weddings, funerals, miyamairi and other ceremonies at Shinto shrines, tamagushi are ritually presented to the kami by parishioners, shrine maidens or kannushi priests.

<span class="mw-page-title-main">Kumano Nachi Taisha</span> Shinto shrine in Nachikatsuura, Japan

Kumano Nachi Taisha (熊野那智大社) is a Shinto shrine and part of the UNESCO-designated World Heritage Sacred Sites and Pilgrimage Routes in the Kii Mountain Range of Japan. The Kumano Kodō route connects it to other sites under the same classification, which are primarily located in Wakayama Prefecture, Japan. The four sites on the route, classified as pilgrimage destinations and World Heritage Sites, are: 1) Nachi Taisha; 2) Hongū Taisha; 3) Hayatama Taisha; 4) Koya-san.

Panchavati is an ancient holy city in Nasik, Maharashtra, India; the place of vanavasa (banishment) of Rama in the ancient Indian epic Ramayana.

<span class="mw-page-title-main">Ōasahiko Shrine</span> Shinto shrine in Tokushima Prefecture, Japan

Ōasahiko Shrine is a Shinto shrine in the Ōasachō-Bandō neighborhood of the city of Naruto, Tokushima Prefecture, Japan. It is one of the shrines claiming the title of ichinomiya of former Awa Province. The main festival of the shrine is held annually on November 1.

<i>Yorishiro</i> Object capable of attracting spirits called kami

A yorishiro (依り代/依代/憑り代/憑代) in Shinto terminology is an object capable of attracting spirits called kami, thus giving them a physical space to occupy during religious ceremonies. Yorishiro are used during ceremonies to call the kami for worship. The word itself literally means "approach substitute". Once a yorishiro actually houses a kami, it is called a shintai. Ropes called shimenawa decorated with paper streamers called shide often surround yorishiro to make their sacredness manifest. Persons can play the same role as a yorishiro, and in that case are called yorimashi or kamigakari.

<i>Shintai</i> Objects worshipped at or near Shinto shrines

In Shinto, shintai, or go-shintai when the honorific prefix go- is used, are physical objects worshipped at or near Shinto shrines as repositories in which spirits or kami reside. Shintai used in Shrine Shinto can be also called mitamashiro.

<span class="mw-page-title-main">Sthala Vriksha</span> Sacred tree associated with a Hindu temple

A Sthala Vriksha, also rendered Sthala Vruksham refers to a sacred tree associated with a site, most often a Hindu temple. Such trees form a prominent feature of koils, Hindu temples of the Dravidian style.

Forests Department, Haryana is a department of the Government of Haryana, a state in India, that runs and maintains many protected nature areas in the state of Haryana. It has two administrative divisions: Forest and Wildlife. The department is responsible for maintaining National Parks, Wildlife Sanctuaries and Conservation Reserves in Haryana. It also provides a special emphasis on Soil and Moisture Conservation works in the hills to conserve water and deliver it to adjacent farmlands. Two National Parks, eight Wildlife Sanctuaries, two Conservation Reserves, four Animal & Bird Breeding Centres, one Deer park, and 49 herbal parks. Kanwar Pal Gujjar has been the cabinet minister responsible for this department since October 2019. constitute the Protected Area network of the department, covering 0.75% of the state. It also maintains a list of Protected Areas in Haryana.

The Ch. Devi Lal Rudraksh Vatika Herbal Nature Park, in short Rudraksh Vatika, is a 184 acre forested wildlife area, wetland and herbal park for the conservation of biodiversity of over 400 endangered ayurvedic medicinal herbs in Shivalik foothills of Himalayas. It is located on the western bank of Western Yamuna Canal, 1.3 km east of NH-907, in Chuharpur Kalan village of Yamunanagar district of Haryana state in India.

<span class="mw-page-title-main">48 kos parikrama</span> Hindu Pilgrimage

The 48 kos parikrama is a parikrama of various Mahabharata-related and other Vedic-era tirthas around the Hindu holy city of Kurukshetra in the state of Haryana, India.

<i>Shinboku</i> Sacred trees in Shinto beliefs

A shinboku (神木) is a tree or forest worshipped as a shintai – a physical object of worship at or near a Shinto shrine, worshipped as a repository in which spirits or kami reside. They are often distinctly visible due to the shimenawa wrapped around them.

<span class="mw-page-title-main">Sacred groves of Biodiversity Park, Visakhapatnam</span>

The sacred groves is a zone of Biodiversity Park, Visakhapatnam located in the premises of Rani Chandramani Devi Government Hospital. It has more than 100 sacred plant species, which are medicinal herbs with religious importance. Many sacred plants are becoming rare and endangered. Hence they are to be reared, protected, and conserved. The zone was inaugurated on February 5, 2017, by Kambhampati Hari Babu, a member of parliament from Visakhapatnam, Andhra Pradesh.

<span class="mw-page-title-main">Kannabi</span> Sacred locations in Shinto

Kannabi (神奈備), also kaminabi or kamunabi, refers to a region in Shinto that is a shintai itself, or hosts a kami. They are generally either mountains or forests. Nachi Falls is considered a kannabi, as is Mount Miwa.

<span class="mw-page-title-main">Chinju no Mori</span> Japanese sacred forest

Chinju-no-mori (鎮守の森) are forests established and maintained in or around shrines (Chinjugami) in Japan, surrounding temples, Sando, and places of worship.

References

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Further reading