Ficus racemosa | |
---|---|
Scientific classification | |
Kingdom: | Plantae |
Clade: | Tracheophytes |
Clade: | Angiosperms |
Clade: | Eudicots |
Clade: | Rosids |
Order: | Rosales |
Family: | Moraceae |
Genus: | Ficus |
Subgenus: | F. subg. Sycomorus |
Species: | F. racemosa |
Binomial name | |
Ficus racemosa | |
Synonyms | |
Ficus glomerata Roxb. |
Ficus racemosa, the cluster fig, red river fig or gular, [2] is a species of plant in the family Moraceae. It is native to Australia and tropical Asia. It is a fast-growing plant with large, very rough leaves, usually attaining the size of a large shrub, although older specimens can grow quite large and gnarled. It is unusual in that its figs grow on or close to the tree trunk, termed cauliflory.
The fruits are commonly eaten as a vegetable after the seeds have been discarded, and made into stir-fries and curries. The fruits are a favourite staple of the common Indian macaque. It serves as a food plant for the caterpillars of the two-brand crow butterfly ( Euploea sylvester ) of northern Australia. [3]
According to the Shatapatha Brahmana, the Audumbara tree was created from the force of Indra, the leader of the gods that came out of his flesh when he overindulged in soma:
From his hair his thought flowed, and became millet; from his skin his honour flowed, and became the aśvattha tree (Ficus religiosa); from his flesh his force flowed, and became the udumbara tree (Ficus glomerata); from his bones his sweet drink flowed, and became the nyagrodha tree (Ficus indica); from his marrow his drink, the Soma juice, flowed, and became rice: in this way his energies, or vital powers, went from him. [4]
In the Atharva Veda, this fig tree (Sanskrit: Umbara or Audumbara) [5] is given prominence as a means for acquiring prosperity and vanquishing foes. [6] For instance, regarding an amulet of the Audumbara tree, a hymn (AV xix, 31) extols:
It has been described in the story of Raja Harischandra of the Ikshvaku dynasty, that the crown was a branch of this Audumbara tree, set in a circlet of gold. Additionally, the throne (simhasana) was constructed out of this wood and the royal personage would ascend it on his knee, chanting to the gods to ascend it with him, which they did so, albeit unseen.
The tree has been worshipped as Abode under which Lord Dattatreya teaches that to teach first learn from others however small or big. There is always something to be learnt from One and to learn new things one has to learn to unlearn as per the time. The tree is seen planted in all the places associated with Lord Dattatreya who is seen as an icon Rishi a sage who represents all the three of the trinity of Hinduism: Brahma, Vishnu and Shiva (Creator, Preserver and destroyer) needed for each one to learn by unlearning the obsolete. this is the plan of evolution in analogy. Its leaves are an indispensable part of many Hindu havan s.
Both the tree and the flower are referred to as the Audumbara (Sanskrit, Pali; Devanagari: औदुंबर) in Buddhism. [8] Udumbara can also refer to the blue lotus (nila-udumbara, "blue udumbara") flower. The udumbara flower appears in chapters 2 and 27 of the Lotus Sutra, an important Mahayana Buddhist text. The Japanese word udon-ge (優曇華, literally "udon/udumbara flower") was used by Dōgen Zenji to refer to the flower of the udumbara tree in chapter 68 of the Shōbōgenzō ("Treasury of the Eye of the True Dharma"). Dōgen places the udonge in the context of the Flower Sermon given by Gautama Buddha on Vulture Peak. Udonge is also used to refer to the eggs of the lacewing insect. The eggs are laid in a pattern similar to a flower, and its shape is used for divination in Asian fortune telling. [9]
In Theravada Buddhism, the plant is said[ by whom? ] to have used as the tree for achieved enlightenment ( bodhi ) by the 26th Lord Buddha, Konaagama (Sinhala : කෝණාගම).
The Ovambo people call the fruit of the cluster fig eenghwiyu and use it to distill ombike, their traditional liquor. [10]
The bark of Ficus racemosa is used as a home remedy. In India, the bark is rubbed on a stone with water to make a paste, which can be applied to boils or mosquito bites. Allow the paste to dry on the skin and reapply after a few hours. The rough leaves of the plant can also be used to remove caterpillar bristles lodged in skin. A common folk remedy is to rub the affected area lightly with a leaf, which effectively dislodges the stinging hairs.
Ficus is a genus of about 850 species of woody trees, shrubs, vines, epiphytes and hemiepiphytes in the family Moraceae. Collectively known as fig trees or figs, they are native throughout the tropics with a few species extending into the semi-warm temperate zone. The common fig (F. carica) is a temperate species native to southwest Asia and the Mediterranean region, which has been widely cultivated from ancient times for its fruit, also referred to as figs. The fruit of most other species are also edible though they are usually of only local economic importance or eaten as bushfood. However, they are extremely important food resources for wildlife. Figs are also of considerable cultural importance throughout the tropics, both as objects of worship and for their many practical uses.
Asuras are a class of beings in Indic religions. They are described as power-seeking demons related to the more benevolent Devas in Hinduism. In its Buddhist context, the word is sometimes translated "titan", "demigod", or "antigod".
In Indian religions, a rishi is an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank.
Vamana, also known as Trivikrama, Urukrama (transl. far-stepping), Upendra, Dadhivamana, and Balibandhana, is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu and the first Dashavatara in the Treta Yuga, after Narasimha.
The Brahmanas are Vedic śruti works attached to the Samhitas of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals. In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads.
The Gāyatrī Mantra, also known as the Sāvitri Mantra, is a sacred mantra from the Rig Veda, dedicated to the Vedic deity Savitr. It is known as "Mother of the Vedas".
The Atharva Veda or Atharvana Veda is the "knowledge storehouse of atharvāṇas, the procedures for everyday life". The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.
The Yajurveda is the Veda primarily of prose mantras for worship rituals. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda.
Tapas is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism ; in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, inner cleansing to self-discipline by meditation practices. The Tapas practice often involves solitude and is a part of monastic practices that are believed to be a means to moksha.
The Vedas are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.
Kama, also known as Kamadeva and Manmatha, is the Hindu god of erotic love, desire, and pleasure, often portrayed alongside his consort and female counterpart, Rati. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers.
Ficus religiosa or sacred fig is a species of fig native to the Indian subcontinent and Indochina that belongs to Moraceae, the fig or mulberry family. It is also known as the bodhi tree, peepul tree, peepal tree, pipala tree or ashvattha tree. The sacred fig is considered to have a religious significance in three major religions that originated on the Indian subcontinent, Hinduism, Buddhism and Jainism. Hindu and Jain ascetics consider the species to be sacred and often meditate under it. Gautama Buddha is believed to have attained enlightenment under a tree of this species. The sacred fig is the state tree of the Indian states of Odisha, Bihar and Haryana.
The Audumbras, or Audumbaras (Hindi;ओदुम्बर) were a north Indian tribal nation east of the Punjab, in the Western Himalaya region. They were the most important tribe of the Himachal, and lived in the lower hills between Sirmaur, Chamba and Yamuna.
A shakha is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school. An individual follower of a particular school or recension is called a śākhin. The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system.
Samskara are sacraments in Hinduism and other Indian religions, described in ancient Sanskrit texts, as well as a concept in the karma theory of Indian philosophies. The word literally means "putting together, making perfect, getting ready, to prepare", or "a sacred or sanctifying ceremony" in ancient Sanskrit and Pali texts of India.
Shilpa Shastras literally means the Science of Shilpa. It is an ancient umbrella term for numerous Hindu texts that describe arts, crafts, and their design rules, principles and standards. In the context of Hindu temple architecture and sculpture, Shilpa Shastras were manuals for sculpture and Hindu iconography, prescribing among other things, the proportions of a sculptured figure, composition, principles, meaning, as well as rules of architecture.
Svādhyāya is a Sanskrit term which means self-study and especially the recitation of the Vedas and other sacred texts. It is also a broader concept with several meanings. In various schools of Hinduism, Svadhyaya is a Niyama connoting introspection and "study of self".
In Buddhism, udumbara refers to the tree, flower and fruit of the Ficus racemosa. In Buddhist literature, this tree or its fruit may carry the connotation of rarity and parasitism. It is also mentioned in Vedic texts as the source of wood for rituals and amulets.
Vīrya literally means "state of a strong man" or "manliness." In Hindu Vedic literature, the term is often associated with heroism and virility. In Brahmacharya in Hinduism, Virya also refers to semen in a male and it is considered to be the 'vital fluid'. Loss of Virya from the body is avoided in Brahmacharya.