The Almoravid dynasty was an imperial Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire in the 11th century that stretched over the western Maghreb and Al-Andalus, starting in the 1050s and lasting until its fall to the Almohads in 1147. The dynasty emerged from a coalition of the Lamtuna, Gudala, and Massufa, nomadic Berber tribes living in what is now Mauritania and the Western Sahara, traversing the territory between the Draa, the Niger, and the Senegal rivers. During their expansion into the Maghreb, the Almoravids founded the city of Marrakesh as a capital, c. 1070.
The original inhabitants of Mauritania were the Bafour, presumably a Mande ethnic group, connected to the contemporary Arabized minor social group of Imraguen ("fishermen") on the Atlantic coast.
The Maliki school or Malikism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law.
Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, spanning the millennium from the 7th century to the 17th century. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.
Virtually all Mauritanians are Sunni Muslims. They adhere to the Maliki madhhab, one of the four Sunni schools of law. Since independence in 1960, Mauritania has been an Islamic republic. The Constitutional Charter of 1985 declares Islam the state religion and sharia the law of the land.
Islam is the majority and state religion in Algeria. The vast majority of citizens are Sunni Muslims belonging to Maliki school of jurisprudence, with a minority of Ibadi Muslims, most of whom live in the M'zab Valley region. Islam provides the society with its central social and cultural identity and gives most individuals their basic ethical and attitudinal orientation. Orthodox observance of the faith is much less widespread and steadfast than is identification with Islam. There are also Sufi philosophies which arose as a reaction to theoretical perspectives of some scholars.
Abu Bakr ibn Umar ibn Ibrahim ibn Turgut, sometimes suffixed al-Sanhaji or al-Lamtuni was a chieftain of the Lamtuna Berber Tribe and Amir of the Almoravids from 1056 until his death. He is credited to have founded the Moroccan city of Marrakesh, and under his rule the heretic Barghawatas were destroyed. In 1076, he conquered Koumbi Saleh capital of the Ghana Empire, and is credited to have brought Islam in this Western Sub-Saharan Africa region. In November of 1087, Abu Bakr died of a poisoned arrow in what is now Mauritania.
The Sanhaja were once one of the largest Berber tribal confederations, along with the Zanata and Masmuda confederations. Many tribes in Algeria, Burkina Faso, Libya, Mali, Mauritania, Morocco, Niger, Senegal, Tunisia and Western Sahara bore and still carry this ethnonym, especially in its Berber form. Other names for the population include Zenaga, Znaga, Sanhája, Sanhâdja and Senhaja.
Abdallah ibn Yasin was a theologian, spiritual leader and the founder of the Almoravid movement.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from Southwest Asia, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in North, West and East Africa consider Islam their Traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
Islam in Niger accounts for the vast majority of the nation's religious adherents. The faith is practiced by more than 99.3% of the population, although this figure varies by source and percentage of the population who are classified as Animist. The vast majority of Muslims in Niger are Malikite Sunni with Salafi influences. Many of the communities who continue to practice elements of traditional religions do so within a framework of syncretic Islamic belief, making agreed statistics difficult. Islam in Niger, although dating back more than a millennium, gained dominance over traditional religions only in the 19th and early 20th centuries, and has been marked by influences from neighboring societies. Sufi brotherhoods have become the dominant Muslim organization, like much of West Africa. Despite this, a variety of interpretations of Islam coexist—largely in peace—with one another as well as with minorities of other faiths. The government of Niger is secular in law while recognising the importance of Islam to the vast majority of its citizens.
Islam is the largest religion in Morocco, with more than 99% of the population adhering to it. The largest subset of Muslims in Morocco are Maliki Sunni; other numerous groups include practitioners of Zahirism and non-denominational Muslims. Islam is the nation's state religion. Blasphemy against Islam is a punishable offense.
Yahya Ibn Ibrahim was a leader of the Godala tribe in the Adrar plateau modern day Mauritania. Yahya Ibn Ibrahim's primary significance was in his involvement with Abdallah ibn Yasin, a Berber Muslim theologian with whom he founded the Almoravid movement. Yahya Ibn Ibrahim is the first Almoravid emir. His successor Yahya ibn Umar was his nephew.
Greater Mauritania is a term for the Mauritanian irredentist claim that generally includes the Western Sahara and other Sahrawi-populated areas of the western Sahara Desert. The term was initially used by Mauritania's first President, Mokhtar Ould Daddah, as he began claiming the territory then known as Spanish Sahara even before Mauritanian independence in 1960.
Precolonial Mauritania, lying next to the Atlantic coast at the western edge of the Sahara Desert, received and assimilated into its complex society many waves of Saharan migrants and conquerors.
Mauritania, officially the Islamic Republic of Mauritania, is a sovereign country in Northwest Africa. It is bordered by the Atlantic Ocean to the west, Western Sahara to the north and northwest, Algeria to the northeast, Mali to the east and southeast, and Senegal to the southwest. By land area, Mauritania is the 11th-largest country in Africa and the 28th-largest in the world, and 90% of its territory is situated in the Sahara. Most of its population of approximately 4.3 million lives in the temperate south of the country, with roughly one-third concentrated in the capital and largest city, Nouakchott, located on the Atlantic coast.
Abu Zakariyya Yahya ibn Umar ibn Talagagin ibn Turgut ibn Wartasin, commonly suffixed al-Lamtunial-Sanhaji, was a chieftain of the Lamtuna, a tribe in the Sanhaja confederation. Yahya ibn Umar was the second emir of the Almoravids in the mid-11th century, a movement his predecessor, Yahya Ibn Ibrahim, constructed in collaboration with the religious leader Abdallah ibn Yasin. Yahya led the Almoravid armies in their first campaigns, including captures of Sijilmassa and Awdaghost in 1054/55, but was himself killed in battle against a dissident Berber faction in the Adrar. Yahya was succeeded as Almoravid emir by his brother, Abu Bakr ibn Umar.
Waggag Ibn Zallu al-Lamti was a Moroccan Maliki scholar and jurist who lived in the 11th-century. He was a disciple of Abu Imran al-Fasi and belonged to the Lamta clan, which is a Sanhaja-Berber tribe. Waggag had an eminent role in the rise of the Almoravid Dynasty as he was the religious teacher and spiritual leader of Abdallah ibn Yasin, the founder of the dynasty.
Freedom of religion in Morocco refers to the extent to which people in Morocco are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups. The constitution declares that Islam is the religion of the state, with the state guaranteeing freedom of thought, expression, and assembly. The state religion of Morocco is Islam. The government plays an active role in determining and policing religious practice for Muslims, and disrespecting Islam in public can carry punishments in the forms of fines and imprisonment.
The Malikization of the Maghreb was the process of encouraging the adoption of the Maliki school of Sunni Islam in the Maghreb, especially in the 11th and 12th centuries, to the detriment of Shia and Kharijite inhabitants of the Maghreb. The process occurred as Maliki scholars increasingly gained influence, resulting in the widespread acceptance of the Maliki legal school and the subsequent marginalization of other forms of Islam. Malikism was considered a more conservative and mainstream variant of Sunni Islam.
