According to the 2012 census, Islam is the most followed religion in Niger and is practiced by 99% of the population. [1] According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims [2] Other religions practiced in Niger include Animism and Christianity.
Islam in Niger accounts for the vast majority of the nation's religious adherents. The faith is practiced by at least 95% of the population, although this figure varies by source and percentage of population who are classified as Animist. The official 2012 census found that 99.3% of the population self-identified as Muslim. [1] The majority of the Muslim population identifies itself as Sunni [3] Many of the communities who continue to practice elements of traditional religions do so within a framework of syncretic Islamic belief, making agreed statistics difficult. Islam in Niger, although dating back more than a millennium, gained dominance over traditional religions only in the 19th and early 20th centuries, and has been marked by influences from neighboring societies. Sufi brotherhoods have become the dominant Muslim organisation, like much of West Africa. Despite this, a variety of interpretations of Islam coexist—largely in peace—with one another as well as with minorities of other faiths. The government of Niger is secular in law while recognising the importance of Islam to the vast majority of its citizens.
A small percentage of the population practices Animism or traditional indigenous religious beliefs. [3] Studies estimate that such practitioners number about 4.11% of the total population in 2020, [4] such numbers can be misleading as there is a high rate of syncretism within Muslim communities throughout the country. However, syncretism has become less common over the past decade. [5] The official 2012 census found that only 0.2% of the population (34,786 respondents) self-identified as Animist.
African Traditional Religion beliefs include both festivals and traditions (such as the Bori cult) practiced by some syncretic Muslim communities (in some Hausa areas as well as among some Toubou and Wodaabe pastoralists), as opposed to several small communities who maintain their pre-Islamic religion. These include the Hausa speaking Maouri (or Arna, the Hausa word for "pagan") community in Dogondoutci in the south-southwest and the Kanuri speaking Manga near Zinder, both of whom practice variations of the pre-Islamic Hausa Maguzawa religion. There are also some tiny Boudouma and Songhay African Traditional Religion communities in the southwest. [6]
Christianity first contacted Niger with French colonial expansion, and its adherents include local believers from the educated, the elite, and colonial families, as well as immigrants from neighboring coastal countries, particularly Benin, Togo, and Ghana. [7] Christians, both Roman Catholics and Protestants, account for less than 1% of the population. The official 2012 census found that 0.3% of the population (56,856 respondents) was Christian. [1] A later estimate has Christians at 0.24%, evenly split between Catholics, Protestants and other denominations. [8]
In 2007 Christians were mainly present in Maradi, Dogondoutchi, Niamey and other urban centers with expatriate populations. [7]
The first Catholic mission was founded in 1931, while the first Protestant missionaries came to Zinder in 1924 and to Tibiri a few years later. In the late 1970s, there were some 12,000 Catholic and 3,000 Protestant converts in Niger, comprising the Christian population alongside foreigners. [6]
The Baháʼí Faith in Niger began during a period of wide scale growth in the religion across Sub-Saharan Africa near the end of its colonial period. [9] The first Baháʼís arrive in Niger in 1966 [10] and the growth of the religion reached a point of electing its National Spiritual Assembly in 1975. [11] Following a period of oppression, making the institutions of the religion illegal in the late 1970s and 80s, the National Assembly was re-elected starting in 1992. The Baháʼí community in Niger has grown mostly in the south-west of the country where they number about 5,600 (0.04% total population.) [12]
The 2012 census also found 0.1% of the population (23,048 respondents) declaring they had no religion. [1]
The Constitution of Niger provides for freedom of religion, and the government generally respects this right in practice, as long as persons respect public order, social peace, and national unity.[ citation needed ]
Niger has a history of good relations between the majority Muslim believers and the much smaller minority faiths. In 2008, the Roman Catholic Archbishop of Niamey Mgr Michel Cartatéguy was quoted in the press as saying that Niger is one of the "best examples" of cohabitation and cooperation between Christians and Muslims. [13]
In January 2015 Muslim protestors burned churches and cars and attacked French-linked businesses across Niger on Saturday, in violent protests against the publication of a cartoon of Muhammad on the cover of Charlie Hebdo magazine. [14]
In 2023 the country was scored 2 out of 4 for religious freedom. [15]
The culture of Niger is marked by variation, evidence of the cultural crossroads which French colonialism formed into a unified state from the beginning of the 20th century. What is now Niger was created from four distinct cultural areas in the pre-colonial era: the Djerma dominated Niger River valley in the southwest; the northern periphery of Hausaland, made mostly of those states which had resisted the Sokoto Caliphate, and ranged along the long southern border with Nigeria; the Lake Chad basin and Kaouar in the far east, populated by Kanuri farmers and Toubou pastoralists who had once been part of the Kanem-Bornu Empire; and the Tuareg nomads of the Aïr Mountains and Saharan desert in the vast north. Each of these communities, along with smaller ethnic groups like the pastoral Wodaabe Fula, brought their own cultural traditions to the new state of Niger.
Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.
Religion in Nigeria is diverse. The country is home to some of the world's largest Christian and Muslim populations, simultaneously. Reliable recent statistics do not exist; however, Nigeria is divided roughly in half between Muslims, who live mostly in the northern region, and Christians, who live mostly in the southern region of the country. Indigenous religions, such as those native to the Igbo and Yoruba ethnicities, have been declining for decades and been replaced by Christianity or Islam. The Christian share of Nigeria's population is also now on the decline, due to a lower fertility rate relative to the Muslim population in the country.
Christianity is the predominant religion in Mexico, with Catholicism being its largest denomination representing around 78% of the total population as of 2020. In recent decades the share of Catholics has been declining, due to the growth of other Christian denominations – especially various Protestant churches, Jehovah's Witness and Mormonism – which now constitute larger shares of the population. Conversion to non-Catholic denominations has been considerably lower than in Central America, and central Mexico remains one of the most Catholic areas in the world.
Islam in Niger accounts for the vast majority of the nation's religious adherents. The faith is practiced by more than 99.3% of the population, although this figure varies by source and percentage of the population who are classified as Animist. The vast majority of Muslims in Niger are Malikite Sunni with Salafi influences. Many of the communities who continue to practice elements of traditional religions do so within a framework of syncretic Islamic belief, making agreed statistics difficult. Islam in Niger, although dating back more than a millennium, gained dominance over traditional religions only in the 19th and early 20th centuries, and has been marked by influences from neighboring societies. Sufi brotherhoods have become the dominant Muslim organization, like much of West Africa. Despite this, a variety of interpretations of Islam coexist—largely in peace—with one another as well as with minorities of other faiths. The government of Niger is secular in law while recognising the importance of Islam to the vast majority of its citizens.
Sunni Islam is the dominant religion in Jordan. Muslims make up about 97.2% of the country's population. A few of them are Shiites. Many Shia in Jordan are refugees from Syria, Lebanon, and Iraq.
Growth of religion involves the spread of individual religions and the increase in the numbers of religious adherents around the world. In sociology, desecularization is the proliferation or growth of religion, most commonly after a period of previous secularization. Statistics commonly measure the absolute number of adherents, the percentage of the absolute growth per-year, and the growth of converts in the world.
Christianity is the predominant religion in Uganda. According to the 2014 census, over 84 percent of the population was Christian, while about 14 percent of the population adhered to Islam, making it the largest minority religion. Anglicanism and Catholicism are the main Christian denominations in the country.
Christianity is the predominant religion in Zambia and is recognised as the state religion by the country's constitution. Before the arrival of European missionaries, the various ethnic groups residing in the territory of modern day Zambia practiced a variety of African traditional religions.
According to various polls, the majority of Kazakhstan's citizens, primarily ethnic Kazakhs, identify as Sunni Muslims. In 2020, Shia Muslims made up 0.55% of the population.
Christianity is the largest religion in Benin, with substantial populations of Muslims and adherents of traditional faiths. According to the most recent 2020 estimate, the population of Benin is 52.2% Christian, 24.6% Muslim, 17.9% traditionalist and 5.3% follows other faiths or has no religion.
Christianity is the largest religion in Tanzania, with a substantial Muslim minority. Smaller populations of Animists, practitioners of other faiths, and religiously unaffiliated people are also present.
Religion in Guinea-Bissau is diverse, with no particular religion comprising an absolute majority of the population. Islam is the most widely professed faith, and significant populations of Christians and adherents of traditional African religions are also present in the country.
Christianity is the majority religion in Cameroon, with significant minorities of the adherents of Islam and traditional faiths.
Christianity is the dominant religioninPalau, practiced by around 91.3% of the total population, according to the 2015 census. Freedom of religion is enshrined in Palau's constitution.
Haiti is a majority Christian country. For much of its history and up to the present day, Haiti has been prevailingly a Christian country, primarily Roman Catholic, although in practice often profoundly modified and influenced through syncretism. A common syncretic religion is Vodou, which combined the Yoruba religion of enslaved Africans with Catholicism and some Native American strands; it shows similarities, and shares many deity-saints, with Cuban Santería and Brazilian Candomblé. The constitution of Haiti establishes the freedom of religion and does not establish a state religion, although the Catholic Church receives some preferential treatment.
Christianity is the predominant religion in Central African Republic, with significant minorities of the adherents of Islam and Traditional African religions.
Christianity in Niger was brought with French colonial institutions, and its adherents include local believers from the educated, the elite, and colonial families, as well as immigrants from neighboring coastal countries, particularly Benin, Togo, and Ghana.
Islam is the predominant religion in Uzbekistan.
The main religion in Morocco is Sunni Islam, which is also the state religion of the country. Officially, 99% of the population are Muslim, and virtually all of those are Sunni. The second-largest religion in the country is Christianity, but most Christians in Morocco are foreigners. There is a community of the Baháʼí Faith. Only a fraction of the former number of Maghrebi Jews have remained in the country, many having moved to Israel.