Religion in Namibia is dominated by various branches of Christianity, with more than 90 percent of Namibian citizens identifying themselves as Christian. According to the government's survey, in 2013 up to two-thirds of the country was Protestant, including as much as 44% Lutheran. [2]
According to the Namibia Demographic and Health Surveys (2023), the proportions in the age group between 15 and 49 years are: [1]
The Constitution provides for freedom of religion. [2]
The largest Christian group in Namibia is the Lutheran church, which consists of 3 church denominations.
The Evangelical Lutheran Church in Namibia (ELCIN) grew out of the work of the Finnish Evangelical Lutheran Mission (earlier known as the Finnish Missionary Society) which began in 1870 among the Ovambo and Kavango people. It has episcopal polity and consists of two dioceses.
The Evangelical Lutheran Church in the Republic of Namibia (ELCRN) grew out of the work of the Rhenish Missionary Society from Germany which began working in the area in 1842. It operates the Evangelical Lutheran Church AIDS program, a business trust operating retreat centres, and a training centre for women which provides training for female leadership roles in society including nursery nurses. [3]
The German-speaking Evangelical Lutheran Church in Namibia (ELCIN-GELC) is the smallest of the three churches (approximately 4,500 members). It has episcopal polity, with a single bishop as its leader.
In 2007 the three Lutheran denominations established the United Church Council of the Lutheran Churches in Namibia, with the ultimate aim of becoming one church. [4] The two English-speaking denominations (ELCIN and ELCRN) train their clergy together at a single united seminary, and operate a number of common social programmes.
The second-largest Christian denomination is Roman Catholicism, and accounts for more than 20% of the population. It consists of three jurisdictions - the two dioceses of Windhoek and Keetmanshoop, and the Apostolic Vicariate of Rundu which is in the process of becoming a third diocese.
An apostolic prefecture was established as early as 1892, but the current metropolitan province and ecclesiastical structure was erected more recently, in 1994.
The Holy See maintains diplomatic relations with Namibia through a titular Apostolic Nunciature, but it is unstaffed, and in practice is vested in the Apostolic Nunciature to South Africa in Pretoria.
The Anglican Church consists of a single diocese (Anglican Diocese of Namibia), forming part of the Metropolitan province of Southern Africa. It is strongest in the north of the country. The Namibian Anglican church gave strong opposition to the imposition of apartheid policies during South African occupation, as a result of which a succession of Anglican diocesan bishops, suffragan bishops, and vicars-general were deported. The Anglican church worships principally in the English and Kwanyama languages.
Smaller numbers are affiliated with the Baptist Church, the Methodist Church, the Church of Jesus Christ of Latter-day Saints (Mormons), the Seventh-day Adventist Church, a number of Zionist Churches (practicing a mixture of traditional African beliefs), and Pentecostal Christianity. [2]
Practitioners of other religions are predominantly immigrants, descendants of immigrants, or recent converts. They reside primarily in urban areas.
Islam is practised by a minority, with Muslims in Namibia being mainly Sunni. [2]
Other religions practised in the country include Judaism (with about 100 members [5] ), Buddhism, and the Baháʼí Faith. [2]
Indigenous religions are practiced by the small Himba and San ethnic groups, which comprised less than 1% and 3% respectively of the population in 2007. [6]
Government schools include classes on “religious and moral education” which includes moral principles and human rights. [2]
In the early 2000s it was reported that senior church officials and pastors in Namibia are involved in mismanagement of the churches' funds of millions of Namibian dollars. Many pastors were involved in scams and other serious criminal activities such as rape or handling of counterfeit currency of millions of U. S. dollars. [8] [9] [10] [11] [12] [13] [14] The Namibian government is to investigate and combat such illegal practices so as to maintain the integrity, dignity, esteemed purpose, and high standards of such religious institutions in Namibia. [15] [16]
In 2022, Namibia police shut down what they called “fake churches” - this was based on allegations that they promoted civil unrest, engaged in unsafe practices, and committed fraud. [2]
A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of dioceses. The role or office of the bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
Christians in Morocco constitute less than 1% of the country's population of 33,600,000. Approximately one third of Christians in the country are Protestants. It is estimated that there are about 10,000 Protestants in the country, most of them from sub-Saharan Africa. Other estimates place the number at approximately 3,000. The largest Protestant denomination in the country is the Evangelical Church of Morocco, which has links to the Reformed Church of France.
The Convergence Movement, also known as the Ancient-Future Faith, whose foundation is primarily attributed to Robert E. Webber in 1985, is an ecumenical movement. Developed as an effort among evangelical, charismatic and Pentecostal, and liturgical Christians and denominations blending their forms of worship, the movement has been defined for its predominant use of the Anglican tradition's Book of Common Prayer; use from additional liturgical sources common to Lutheranism, Eastern Orthodoxy, and Catholicism have also been employed.
The term Eastern Protestant Christianity encompasses a range of heterogeneous Protestant Christian denominations that developed outside of the Western world, from the latter half of the nineteenth century, and retain certain elements of Eastern Christianity. Some of these denominations came into existence when active Protestant churches adopted reformational variants of Eastern and Oriental Orthodox liturgy and worship, while others originated from Orthodox groups who were inspired by the teachings of Western Protestant missionaries and adopted Protestant beliefs and practices.
Christianity is the religion of 6% of the population of Djibouti. Christians are mostly of Ethiopian and European ancestry. Most Christians are Ethiopian Orthodox or Roman Catholic. The constitution of Djibouti includes freedom of religion, although Islam is the state religion. There is a tolerant attitude between religions in general. Proselytizing by any faith in public is not allowed.
Christianity in Nigeria represents one of several religious traditions in the country, including Islam and Traditional African religions.
Anglican interest in ecumenical dialogue can be traced back to the time of the Reformation and dialogues with both Orthodox and Lutheran churches in the sixteenth century. In the nineteenth century, with the rise of the Oxford Movement, there arose greater concern for reunion of the churches of "Catholic confession". This desire to work towards full communion with other denominations led to the development of the Chicago-Lambeth Quadrilateral, approved by the Third Lambeth Conference of 1888. The four points were stipulated as the basis for church unity, "a basis on which approach may be by God's blessing made towards Home Reunion":
The Evangelical Lutheran Church in Namibia (ELCIN) is a Lutheran denomination based in Namibia. It has a total membership of over 853,522 in 2023, mainly in Northern Namibia. Formerly known as the Evangelical Lutheran Ovambo-Kavango Church (ELOC), it played a significant role in opposition to Apartheid in Namibia and was part of the Namibian independence struggle.
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.
In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. While ordination of women has been approved in many denominations, it is still a very controversial and divisive topic.
Christians in the Gambia constituted Muslim 96.4%, Christian 3.5%, other or none 0.1%.
Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
The Council of Churches in Namibia (CCN) is an ecumenical organisation in Namibia. Its member churches together represent 1.5 million people, 90% of the population of Namibia. It is a member of the Fellowship of Christian Councils in Southern Africa.
Database (WCD) 2010 and International Religious Freedom Report for 2012 of the U.S. Department of State. The article Religions by country has a sortable table from the Pew Forum report.
Christianity in Namibia comprises more than 90 percent of the population. The largest Christian group is the Lutheran church, which is split into three churches: The Evangelical Lutheran Church in Namibia (ELCIN), which grew out of the work of the Finnish Evangelical Lutheran Mission which began in 1870 among the Ovambo and Kavango people; the Evangelical Lutheran Church in the Republic of Namibia (ELCRN), which grew out of the work of the Rhenish Missionary Society from Germany which began working in the area in 1842; and the German-speaking Evangelical Lutheran Church in Namibia (ELCIN-GELC). In 2007 the three churches established the United Church Council of the Lutheran Churches in Namibia in an attempt to merge and unify.