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The Tumbuka are an ethnic group living in Malawi, Zambia, and Tanzania. In Tumbuka mythology, Chiuta (meaning "Great Bow") is the Supreme Creator and is symbolised in the sky by the rainbow.
Tumbuka has many myths that constitute part of the Tumbuka cultural heritage. These myths, told around fires at night, often to the accompaniment of drumming and choral responses, aim to teach children moral behavior and to entertain.
Most of these myths have been weakened or lost over time, but many still remain; these vidokoni (stories) have a moral behind them.
There are three animals mentioned more than any others in Tumbuka mythology and these are fulu (tortoise), kalulu (hare), and chimbwi (hyena). Fulu is considered the wisest animal, chimbwe the villain, and kalulu the clever trickster and manipulator who can only be defeated by fulu.
Chiuta, is the supreme deity figure in the traditional religions of the Tumbuka people, who resides in present-day Malawi. [1] Chiuta is also sometimes known by the following names: Mulengi, Mwenco, and Wamtatakuya. [2]
Chiuta is omnipresent, though shapeless. [1] Though prayers can be made directly to Chiuta, ancestors and spirits play a large part in determining whether these prayers would be fulfilled. Offerings and appeals to ancestors and spirits can help sway their favors. [3] Chiuta is associated with several natural phenomena that occurs from the sky, such as rain and thunderstorm. [4]
In the beginning, it is said that only earth and Chiuta existed. The earth was empty, and there was no body of water in its surface. Then Chiuta summoned the clouds, rain, and lightning to fall on earth. Later, Chiuta also went down to earth, followed by the first humans and all the animals. [5]
There are two versions of the origins of death associated with Chiuta. According to Lynch and Roberts (2010), the first version involved a chameleon and lizard. The chameleon was supposed to bring a message to humans, that when they die, they would be reincarnated. On the other hand, the lizard's message would instead tell humans that their deaths are permanent. Unfortunately, the lizard was faster than the chameleon, and thus death became a permanent state. [1]
In the second version, told by Harvey (2005), the connection between the heavens, represented by the sky, and earth was cut when the humans discovered fire. Since all animals feared what the humans could do, they asked for Chiuta's help. Chiuta settled the issue, and tired from the conflict, decided to retreat to heavens and sever the connection between earth and heaven. [5]
Dinka spirituality is the traditional religion of the Dinka people, an ethnic group of South Sudan. They belong to the Nilotic peoples, which is a group of cultures in Southern Sudan and wider Eastern Africa. The Dinka people largely rejected or ignored Islamic teachings, as Abrahamic religious beliefs were incompatible with their society, culture and traditional beliefs.
The Tumbuka is a Bantu ethnic group found in Malawi, Zambia and Tanzania. Tumbuka is classified as a part of the Bantu language family, and with origins in a geographic region between the Dwangwa River to the south, the North Rukuru River to the north, Lake Malawi to the east, and the Luangwa River. They are found in the valleys near the rivers, lake as well as the highlands of Nyika Plateau, where they are frequently referred to as Henga although this is strictly speaking the name of a subdivision.
Adroanzi ('Adro-children') are a group of nature and guardian spirits in Lugbara mythology.
Deng, also known as Denka, is a sky, rain, and fertility god in Dinka mythology for the Dinka people of Sudan and South Sudan. He is the son of the goddess Abuk.
Bantu religion is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. Many Bantu cultures traditionally believed in a supreme god whose name is a variation of Nyambe/Nzambe.
Ajok, also known as Adyok and Naijok in certain variations, is the supreme deity in Lotuko mythology, who created humans as a mirror image of himself.
Huveane, also known as Huve or Huwe, is a trickster god and creator god in Pedi and Venda mythologies. In some versions of the myths, Huveane is also depicted as the first human on earth.
Kalumba, also known as Sendwe Mwlaba, is the supreme god figure worshipped by the Luba people of the Democratic Republic of Congo.
Kuoth, also known as Kuoth Nhial, is in African mythology the supreme omnipresent god and creation god of the Nuer people of South Sudan and Gambella.
Mebege is the Supreme God of the Fang people of the Central African Republic.
Libanza is a legendary figure in Boloki and Upoto mythologies. In Boloki mythology, Libanza is a heroic character who is depicted as the first man, while in Upoto mythology, Libanza is a supreme god worshipped for creating the universe.
Ngewo is the supreme creator god of the people of Mende from Sierra Leone.
Nzame is the supreme creator god featured in the mythologies of the Fang people of Equatorial Guinea, Gabon, and Cameroon. The name is used to refer to a trinity of deities, which included Nzame, Mebere and Nkwa and is also used in reference to Nzame, one of the members of this trinity.
Woyengi is the creator goddess of the Ijo people of Nigeria. She is also known as the goddess of fate in certain depictions.
Abassi is the supreme creator god of the Efik, Ibibio, and Annang people of Nigeria. The depiction of Abassi in Efik and Annang traditions is influenced by Ibibio mythology since the two groups used to be part of the Ibibio before they migrated to different parts of southeast Nigeria and formed their own societies.
Bemba is the creator god in the traditional religion of the Bambara people of Mali. The name is used to refer to Bemba, who is portrayed as a god consisting of four distinct beings and is sometimes used to refer to one of its members, Pemba. Although Bemba is often referred to as male, the union of these four beings as Bemba is hermaphroditic, with the male aspects represented by Pemba and Ndomadyiri, while the female aspects are represented by Nyale and Faro.
Wanga is a member of the Baganda pantheon of gods or balubaale, and is associated with divination and health. He is said to be one of the first Baganda heroes to ascend into godhood.
Katonda is the name used to refer to the supreme creator god in the traditional religion of the Baganda people, who are mostly based in present-day Uganda. Katonda is considered as the father and leader of the Baganda pantheon, known collectively as the balubaale.
Wulbari is a supreme deity figure worshipped in the traditional religions of the Krache and Guang people in Ghana and Togo. Aside from his role as a supreme deity, Wulbari is a sky god, where he lived ever since he retreated from Earth. He is also often depicted as the foil to the spider god Anansi.