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'Dini ya Msambwa (Religion of the Ancestor) is an African traditional religion that has been labeled an anti-colonial religion. [1] It is practiced primarily among speakers of the Luhya language of Western Kenya. [2]
Dini ya Msambwa stood against colonialism during the British colonial rule of Kenya. Among other things, it criticized the undermining, by the British colonial government, of elder authority and of the cultural values that had held Kenyan peoples together for ages.
The first European to reach the Bukusu was Joseph Thomson, who upon arriving in 1883, found the Bukusu living in fortified villages surrounded by moats. These were a protection against raids from the Uasin Gishu people and the Teso people. British administration was established in North Nyanza in 1894. The following year the Bukusu killed 25 soldiers of the Sudanese garrison and a punitive expedition was undertaken against them. Their fortified villages were stormed by Sudanese troops and Africans from other tribes, and the fighting ended when the Bukusu acknowledged British rule and promised to abandon their villages. Today they live in scattered homesteads. [3]
The old authority of the tribal elders had been undermined with the advent of colonial rule. It was the elders in turn who had lent power to the old tribal religion or African traditional religion and hence it too was also undermined. Left in a spiritual vacuum, many Bukusu and Luhya, insecure in the rapidly-changing world, gravitated naturally into Christianity. [3] Masinde, being an elder, refused to convert.
The religion was founded by Elijah Masinde in 1936. After Kenyan independence in 1968, Dini ya Msambwa was declared illegal and Masinde was arrested for fomenting hatred of the Christian religion. [4] Dini Ya Msambwa takes the form of an African traditional religion; its followers worshipping through ancestral Spirits (known as Msambwa) in shrines. The veneration of ancestors is an important part of the religion.
A part of Eastern Africa, the territory of what is known as Kenya has seen human habitation since the beginning of the Lower Paleolithic. The Bantu expansion from a West African centre of dispersal reached the area by the 1st millennium AD. With the borders of the modern state at the crossroads of the Bantu, Nilo-Saharan and Afro-Asiatic ethno-linguistic areas of Africa, Kenya is a multi-ethnic state. The Wanga Kingdom was formally established in the late 17th century. The Kingdom covered from the Jinja in Uganda to Naivasha in the East of Kenya. This is the first time the Wanga people and Luhya tribe were united and led by a centralized leader, a king, known as the Nabongo.
The Kenya African National Union (KANU) is a Kenyan political party that ruled for nearly 40 years after Kenya's independence from British colonial rule in 1963 until its electoral loss in 2002. It was known as Kenya African Union (KAU) from 1944 but due to pressure from the colonial government, KAU changed its name to Kenya African Study Union (KASU) mainly because all political parties were banned in 1939 following the start of the Second World War. In 1946 KASU rebranded itself into KAU following the resignation of Harry Thuku as president due to internal differences between the moderates who wanted peaceful negotiations and the militants who wanted to use force, the latter forming the Aanake a forty, which later became the Mau Mau. His post was then occupied by James Gichuru, who stepped down for Jomo Kenyatta in 1947 as president of KAU. The KAU was banned by the colonial government from 1952 to 1960. It was re-established by James Gichuru in 1960 and renamed KANU on 14 May 1960 after a merger with Tom Mboya's Kenya Independence Movement.
The Kikuyu are a Bantu ethnic group native to East Africa Central Kenya. At a population of 8,148,668 as of 2019, they account for 17.13% of the total population of Kenya, making them Kenya's largest ethnic group.
The Kenya African Democratic Union (KADU) was a political party in Kenya. It was founded in 1960 when several leading politicians refused to join Jomo Kenyatta's Kenya African National Union (KANU). It was led by Ronald Ngala who was joined by Moi's Kalenjin Political Alliance, the Masai United Front, the Kenya African Peoples Party, the Coast African Political Union, Masinde Muliro's Baluhya Political Union and the Somali National Front. The separate tribal organisations were to retain their identity and so, from the very start, KADU based its political approach on tribalism. KADU's aim was to defend the interests of the so-called KAMATUSA as well as the British settlers, against the imagined future dominance of the larger Luo and Kikuyu that comprised the majority of KANU's membership, when it became inevitable that Kenya will achieve its independence. The KADU objective was to work towards a multiracial self government within the existing colonial political system. After release of Jomo Kenyatta, KADU was becoming increasingly popular with European settlers and, on the whole, repudiated Kenyatta's leadership. KADU's plan at Lancaster meetings was devised by European supporters, essentially to protect prevailing British settlers land rights.
Masaba (Lumasaaba), sometimes known as Gisu (Lugisu) after one of its dialects, is a Bantu language spoken by more than two million people in East Africa. The Gisu dialect in eastern Uganda is mutually intelligible with Bukusu, spoken by ethnic Luhya in western Kenya. Masaba is the local name of Mount Elgon and the name of the son of the ancestor of the Gisu tribe. Like other Bantu languages, Lumasaba nouns are divided into several sets of noun classes. These are similar to the genders in Germanic and Romance languages, except that instead of the usual two or three, there are around eighteen different noun classes. The language has a quite complex verb morphology.
The Luhya are a Bantu people and the second largest ethnic group in Kenya. The Luhya belong to the larger linguistic stock known as the Bantu. The Luhya are located in western Kenya and Uganda. They are divided into 20 culturally and linguistically united clans. Once known as the Kavirondo, multiple small tribes in North Nyanza came together under the new name Baluhya between 1950 and 1960. The Bukusu are the largest Luhya subtribe and account for almost 30% of the entire Luhya population.
The Bukusu people are one of the 17 Kenyan tribes of the Luhya Bantu people of East Africa residing mainly in the counties of Bungoma and Trans Nzoia. They are the largest tribe of the Luhya nation, with 1,188,963 identifying as Bukusu in the 2019 Kenyan census. They speak the Bukusu dialect.
Elijah Masinde (c.1911–1987) was a Bukusu activist.
The Gisu people, or Bamasaba people of Elgon, are a Bantu tribe and Bantu-speaking ethnic group of the Masaba people in eastern Uganda, closely related to the Bukusu people of Kenya. Bamasaba live mainly in the Mbale District of Uganda on the slopes of Mount Elgon. The Bagisu are estimated to be about 1,646,904 people making up 4.9% of the total population according to the 2014 National Census of Uganda.
The Masaba people, or Bamasaaba, are a Bantu people inhabiting the eastern Ugandan districts of Sironko, Manafwa, Bududa, Mbale, Namisindwa and Bulambuli. They are closely related to the Bukusu and Luhya of Western Kenya. They are mainly agricultural people, farming coffee, millet, bananas and sorghum on small-holder plots. Maize became popular with the coming of Europeans in the late 1890s.
Henry Pius Masinde Muliro was a Kenyan politician from the Bukusu sub-tribe of the larger Abaluhya people of western Kenya. He was one of the central figures in the shaping of the political landscape in Kenya. An anti-colonial activist, he campaigned for the restoration of multi-party democracy in Kenya in his later years.
The Luo of Kenya and Tanzania are a Nilotic ethnic group native to western Kenya and the Mara Region of northern Tanzania in East Africa. The Luo are the fourth-largest ethnic group (10.65%) in Kenya, after the Kikuyu (17.13%), the Luhya (14.35%) and the Kalenjin (13.37%). The Tanzanian Luo population was estimated at 1.1 million in 2001 and 3.4 million in 2020. They are part of a larger group of related Luo peoples who inhabit an area ranging from South Sudan, southwestern Ethiopia, northern and eastern Uganda, southwestern Kenya, and northern Tanzania, making them one of the largest ethnic groups in East Africa.
Bungoma County is a county in the former Western Province of Kenya with its capital in Bungoma town. It has a population of 1,670,570 of which 812,146 are males and 858,389 are females as per the 2019 census. The county has an area of 2,069 km2. It has nine constituencies, namely: Bumula, Kabuchai, Kanduyi, Kimilili, Mt. Elgon, Sirisia, Tongaren, Webuye East, and Webuye West.
The Maragoli, or Logoli (Ava-Logooli), are now the second-largest ethnic group of the 6 million Luhya nation in Kenya, numbering around 2.1 million, or 15% of the Luhya people according to the last Kenyan census. Their language is called Logoli, Lulogooli, Ululogooli, or Maragoli. The name Maragoli probably emerged later on or after interaction of the people with missionaries of the Quaker Church.
The Kabras, or Kabarasi, are a subtribe of the Luhya people of Kenya. They reside in Malava in the Kabras Division of Kakamega District, which is neighboured by the Isukha, Banyala, Tsotso, and the Tachoni. The exact origin of the Luhya people is currently disputed, but there are historians who believe that the group came from Bethlehem and migrated to their present-day location by way of the so-called Great Bantu Migration.
The Khayo is a sub tribe of the Luhya people of Kenya. They reside in Busia County, by the Kenya-Uganda border. Their Luhya neighbors are the Samia, Marachi, Wanga and Bukusu. The Bakhayo border the Bukusu on the East, the Republic of Uganda and Samias on the West, the Marachi on the South and the Wanga on the South East. On their north, they are bordered by the Iteso, a non-Luhya Nilotic people of Kenya.
South Sudan is home to around 60 indigenous ethnic groups and 80 linguistic partitions among a 2021 population of around 11 million. Historically, most ethnic groups were lacking in formal Western political institutions, with land held by the community and elders acting as problem solvers and adjudicators. Today, most ethnic groups still embrace a cattle culture in which livestock is the main measure of wealth and used for bride wealth.
Mumboism, also known as the Mumbo cult, was a new religious movement founded by Onyango Dunde in the early 20th century. Followers of the religion, known as Mumboites, were most active in the Nyanza region of Kenya near Lake Victoria. The movement had anti-imperial teachings and was suppressed by the colonial government of Kenya.
Esau Khamati Sambayi Oriedo was a Kenyan Christian evangelist, a philanthropist, an entrepreneur and a trade unionist, a veteran of World War I and World War II as a soldier in the King's African Rifles (KAR), a barrister, and an anti-colonialism activist. In 1923 he singlehandedly altered the Christian church landscape in Bunyore and the rest of North Nyanza region—in the present-day western and Nyanza regions of Kenya. He was an indomitable adept all-around crusader for a myriad of polygonal causes—the rights of the aboriginal peoples, a stalwart advocate for the syncretism of Christianity and traditional African cultural moralities, and a literacy champion—in the British East African Protectorate & Colony of Kenya, during the period that span more than five decades of the colonial and postcolonial epoch.
The Wanga kingdom is a Bantu kingdom within Kenya, consisting of the Wanga (Abawanga) tribe of the Luhya people (Abaluyia). At its peak the kingdom covered an expansive area from Jinja in west to Naivasha in the East African Rift. The Wanga kingdom was a significant African empire and the most organized structure of government in pre-colonial Kenya politically, economically, and militarily.
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