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A hogon is a spiritual leader in a Dogon village who plays an important role in Dogon religion.
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A hogon is a spiritual leader in a Dogon village who plays an important role in Dogon religion.
A hogon is a religious figure as well as a temporal authority; [1] the hogon may be hereditary or may be chosen from among the village elders—custom varies from place to place. The hogon is always a man. After being chosen, a hogon must pass through several months without washing or shaving. After initiation, he wears a red cap, and a pearl bracelet. Hogon live alone and should be celibate, but a village girl may act as a maid. Nobody should touch the hogon. [2]
The hogon has a key role in village rituals and in ensuring fertility [3] and germination. [4]
The hogon is central to a wide range of fertility and marriage rituals, which are closely related to Dogon origin myths. [5]
The hogon may conduct rituals in the Sanctuaire de Binou, a special building the door of which is blocked with rocks. [6]
According to legend, the first hogon, Lebe, was descended from a nommo. He was eaten by another nommo, and their spirits merged; the nommo vomited out a new Lebe (part human and part spiritual), plus copious liquid which shaped the landscape. [7]
The Senufo people, also known as Siena, Senefo, Sene, Senoufo, and Syénambélé, are a West African ethnolinguistic group. They consist of diverse subgroups living in a region spanning the northern Ivory Coast, the southeastern Mali and the western Burkina Faso. One sub-group, the Nafana, is found in north-western Ghana.
The Dogon are an ethnic group indigenous to the central plateau region of Mali, in West Africa, south of the Niger bend, near the city of Bandiagara, and in Burkina Faso. The population numbers between 400,000 and 800,000. They speak the Dogon languages, which are considered to constitute an independent branch of the Niger–Congo language family, meaning that they are not closely related to any other languages.
The Nommo or Nummo are primordial ancestral spirits in Dogon religion and cosmogony venerated by the Dogon people of Mali. The word Nommos is derived from a Dogon word meaning "to make one drink." Nommos are usually described as amphibious, hermaphroditic, fish-like creatures. Folk art depictions of Nommos show creatures with humanoid upper torsos, legs/feet, and a fish-like lower torso and tail. Nommos are also referred to as "Masters of the Water", "the Monitors", and "the Teachers". Nommo can be a proper name of an individual or can refer to the group of spirits as a whole. For purposes of this article, "Nommo" refers to a specific individual and "Nommos" is used to reference the group of beings.
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Marcel Griaule was a French author and anthropologist known for his studies of the Dogon people of West Africa, and for pioneering ethnographic field studies in France. He worked together with Germaine Dieterlen and Jean Rouch on African subjects. His publications number over 170 books and articles for scholarly journals.
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The Tellem were the people who inhabited the Bandiagara Escarpment in Mali between the 11th and 16th centuries CE. The Dogon people migrated to the escarpment region around the 14th century. In the rock cells of this red cliff, clay constructions shelter the bones of the Tellem as well as vestiges witnessing to their civilization, which existed well before that of the Dogons.
Religion in Mali is predominantly Islam with an estimated 95 percent of the population being Muslim, with the remaining 5 percent of Malians adhere to traditional African religions such as the Dogon religion, or Christianity. Atheism and agnosticism are believed to be rare among Malians, most of whom practice their religion daily, although some are Deist.
Sangha is a rural commune in the Cercle of Bandigara in the Mopti Region of Mali. The commune contains around 44 small villages and in the 2009 census had a population of 32,513. The administrative centre (chef-lieu) is the village of Sangha Ogol Leye, one of a cluster of at least 10 small villages at the top of the Bandiagara Escarpment.
Dogon country is a region of eastern Mali and northwestern Burkina Faso populated mainly by the Dogon people, a diverse ethnic group in West Africa with diverse languages. Like the term Serer country occupied by the Serer ethnic group, Dogon country is vast, and lies southwest of the Niger River belt. The region is composed of three zones: the plateau, the escarpment and the Seno-Gondo plain.
Pascal James Imperato is a doctor and professor of tropical medicine and public health and an author on diverse subjects including public health, traditional medicine, African art, history and science fiction. Imperato is the founding Dean and Distinguished Service Professor of the School of Public Health at the SUNY Downstate Medical Center in Brooklyn, New York.
Ogotemmeli was the Dogon elder and hogon who narrated the cosmogony, cosmology and symbols of the Dogon people to French anthropologist Marcel Griaule during the 1930s, 1940s, and 1950s, that went on to be documented and adapted by contemporary scholars. A lot of what is known about the Dogon religion, cosmogony and symbolism came from Griaule's work, which in turn came from Ogotemmeli—who taught it to him.
The Lebe or Lewe is a Dogon religious, secret institution and primordial ancestor, who arose from a serpent. According to Dogon cosmogony, Lebe is the reincarnation of the first Dogon ancestor who, resurrected in the form of a snake, guided the Dogons from the Mandé to the cliff of Bandiagara where they are found today.
The Binou is a Dogon totemic, religious order and secret ceremonial practice which venerates the immortal ancestors. It can also mean a water serpent or protector of a family or clan in Dogon. It is one of the four tenets of Dogon religion—an African spirituality among the Dogon people of Mali. Although the Dogons' "Society of the Masks" is more well known, due in part to Dogon mask–dance culture which attracts huge tourism, it is only one aspect of Dogon religion, which apart from the worship of the Creator God Amma, a rather distant and abstract deity in the Dogon world-view, is above all made up of ancestor veneration. The Binou serves as one of the four aspects of Dogon religion's ancestor veneration. Other than the Binou and the worship of Amma, the other three aspects of the religion includes the veneration of Lebe, which pertains to an immortal ancestor (Lebe) who suffered a temporary death in Dogon primordial time but was resurrected by the Nommo; the veneration of souls; and lastly, the Society of the Masks, which relates to dead ancestors in general. These myths are in oral form—known to us in a secret language. They form the framework of Dogon's religious knowledge, and are the fixed Dogon's sources relating to the creation of the universe; the invention of fire, speech and culture.
Awa, also known as the Awa Society, the Society of Masks, is an African mask and initiatory society of the Dogon people of Mali which is made up of circumcised men, and whose role is both ritual and political within Dogon society. The Awa Society takes an important role in Dogon religious affairs, and regularly preside over funereally rites and the dama ceremony—a ritual ceremony that marks the end of bereavement in Dogon country. This Society is one of the important aspect of Dogon religious life—which is primarily based on the worship of the single omnipotent, omniscient and omnipresent Creator God Amma and the veneration of the ancestors. Although it is only one aspect of Dogon's religious sects, it is perhaps more well known than the others partly due to Dogon mask–dance culture which attracts huge tourism, and their masks highly sought after, and in fact, one of the first to be sought after by art collectors in the west.
The Nommo Award is a literary award presented by The African Speculative Fiction Society. The award is named after the Nommo. The awards recognize works of speculative fiction by Africans, defined as "science fiction, fantasy, stories of magic and traditional belief, alternative histories, horror and strange stuff that might not fit in anywhere else." The Nommo Awards have four categories: Best Novel, Novella, Short Story, and Graphic Novel.
The Kanaga mask is a mask of the Dogon of Mali traditionally used by members of the Awa Society, especially during the ceremonies of the cult of the dead.
Bemba is the creator god in the traditional religion of the Bambara people of Mali. The name is used to refer to Bemba, who is portrayed as a god consisting of four distinct beings and is sometimes used to refer to one of its members, Pemba. Although Bemba is often referred to as male, the union of these four beings as Bemba is hermaphroditic, with the male aspects represented by Pemba and Ndomadyiri, while the female aspects are represented by Nyale and Faro.
Amma is an African tribal deity – the supreme creator god in the Dogon religion. The Dogon story of the creation of the world relates that the sky god Amma mated with the earth goddess, and because Amma was prevented from joining the goddess's clitoris in the form of a giant termite mound, he produced only an imperfect offspring – a desert fox or jackal – and therefore eventually removed the termite mound. Leaving the earth, he instituted the religious ritual of female circumcision. After removing the termite mound, the god Amma with the earth goddess continued procreating and begat humans. Duality is central to Dogon religion, the heavenly forces also have a dual character: the supreme god Amma has androgynous characteristics. The birth of twins is celebrated among the Dogon with a special religious ritual, as twins refer to the original dual structure of creation and to the harmony between earthly and heavenly.
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