The Senufo people, also known as Siena, Senefo, Sene, Senoufo, and Syénambélé, are a West African ethnolinguistic group. They consist of diverse subgroups living in a region spanning the northern Ivory Coast, the southeastern Mali and the western Burkina Faso. One sub-group, the Nafana, is found in north-western Ghana.
A mask is an object normally worn on the face, typically for protection, disguise, performance, or entertainment and often they have been employed for rituals and rites. Masks have been used since antiquity for both ceremonial and practical purposes, as well as in the performing arts and for entertainment. They are usually worn on the face, although they may also be positioned for effect elsewhere on the wearer's body.
The Dogon are an ethnic group indigenous to the central plateau region of Mali, in West Africa, south of the Niger bend, near the city of Bandiagara, and in Burkina Faso. The population numbers between 400,000 and 800,000. They speak the Dogon languages, which are considered to constitute an independent branch of the Niger–Congo language family, meaning that they are not closely related to any other languages.
African art describes the modern and historical paintings, sculptures, installations, and other visual culture from native or indigenous Africans and the African continent. The definition may also include the art of the African diasporas, such as: African-American, Caribbean or art in South American societies inspired by African traditions. Despite this diversity, there are unifying artistic themes present when considering the totality of the visual culture from the continent of Africa.
The Nommo or Nummo are primordial ancestral spirits in Dogon religion and cosmogony venerated by the Dogon people of Mali. The word Nommos is derived from a Dogon word meaning "to make one drink." Nommos are usually described as amphibious, hermaphroditic, fish-like creatures. Folk art depictions of Nommos show creatures with humanoid upper torsos, legs/feet, and a fish-like lower torso and tail. Nommos are also referred to as "Masters of the Water", "the Monitors", and "the Teachers". Nommo can be a proper name of an individual or can refer to the group of spirits as a whole. For purposes of this article, "Nommo" refers to a specific individual and "Nommos" is used to reference the group of beings.
Marcel Griaule was a French author and anthropologist known for his studies of the Dogon people of West Africa, and for pioneering ethnographic field studies in France. He worked together with Germaine Dieterlen and Jean Rouch on African subjects. His publications number over 170 books and articles for scholarly journals.
Germaine Dieterlen was a French anthropologist. She was a student of Marcel Mauss, worked with noted French anthropologists Marcel Griaule (1898-1956) and Jean Rouch, wrote on a large range of ethnographic topics and made pioneering contributions to the study of myths, initiations, techniques, graphic systems, objects, classifications, ritual and social structure.
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. In other cultures snakes symbolized the umbilical cord, joining all humans to Mother Earth. The Great Goddess often had snakes as her familiars—sometimes twining around her sacred staff, as in ancient Crete—and they were worshipped as guardians of her mysteries of birth and regeneration. Although not entirely a snake, the plumed serpent, Quetzalcoatl, in Mesoamerican culture, particularly Mayan and Aztec, held a multitude of roles as a deity. He was viewed as a twin entity which embodied that of god and man and equally man and serpent, yet was closely associated with fertility. In ancient Aztec mythology, Quetzalcoatl was the son of the fertility earth goddess, Cihuacoatl, and cloud serpent and hunting god, Maxicoat. His roles took the form of everything from bringer of morning winds and bright daylight for healthy crops, to a sea god capable of bringing on great floods. As shown in the images there are images of the sky serpent with its tail in its mouth, it is believed to be a reverence to the sun, for which Quetzalcoatl was also closely linked.
Traditional African masks play an important role in ceremonies, rituals, and masquerades across West, Central, and Southern Africa. Ceremonies in which masks are worn include harvest celebrations, funerals, rites of passage, weddings, and coronations. In some societies, masks and masquerades are also used to settle disputes and communal conflicts.
The Tellem were the people who inhabited the Bandiagara Escarpment in Mali between the 11th and 16th centuries CE. The Dogon people migrated to the escarpment region around the 14th century. In the rock cells of this red cliff, clay constructions shelter the bones of the Tellem as well as vestiges witnessing to their civilization, which existed well before that of the Dogons.
A masquerade ceremony is a cultural or religious event involving the wearing of masks. In the Dogon religion, the traditional beliefs of the Dogon people of Mali, there are several mask dances, some of which include the Sigi festival. The Sigi entered the Guinness Book of Records as the "Longest religious ceremony."
Religion in Mali is predominantly Islam with an estimated 95 percent of the population being Muslim, with the remaining 5 percent of Malians adhere to traditional African religions such as the Dogon religion, or Christianity. Atheism and agnosticism are believed to be rare among Malians, most of whom practice their religion daily, although some are Deist.
Sangha is a rural commune in the Cercle of Bandigara in the Mopti Region of Mali. The commune contains around 44 small villages and in the 2009 census had a population of 32,513. The administrative centre (chef-lieu) is the village of Sangha Ogol Leye, one of a cluster of at least 10 small villages at the top of the Bandiagara Escarpment.
Dogon country is a region of eastern Mali and northwestern Burkina Faso populated mainly by the Dogon people, a diverse ethnic group in West Africa with diverse languages. Like the term Serer country occupied by the Serer ethnic group, Dogon country is vast, and lies southwest of the Niger River belt. The region is composed of three zones: the plateau, the escarpment and the Seno-Gondo plain.
A hogon is a spiritual leader in a Dogon village who plays an important role in Dogon religion.
Ogotemmeli was the Dogon elder and hogon who narrated the cosmogony, cosmology and symbols of the Dogon people to French anthropologist Marcel Griaule during the 1930s, 1940s, and 1950s, that went on to be documented and adapted by contemporary scholars. A lot of what is known about the Dogon religion, cosmogony and symbolism came from Griaule's work, which in turn came from Ogotemmeli—who taught it to him.
Toloy is the name given to the first occupants of the Bandiagara Escarpment in Mali. Since the 15th century, this area has been known as Dogon country.
The Lebe or Lewe is a Dogon religious, secret institution and primordial ancestor, who arose from a serpent. According to Dogon cosmogony, Lebe is the reincarnation of the first Dogon ancestor who, resurrected in the form of a snake, guided the Dogons from the Mandé to the cliff of Bandiagara where they are found today.
The Binou is a Dogon totemic, religious order and secret ceremonial practice which venerates the immortal ancestors. It can also mean a water serpent or protector of a family or clan in Dogon. It is one of the four tenets of Dogon religion—an African spirituality among the Dogon people of Mali. Although the Dogons' "Society of the Masks" is more well known, due in part to Dogon mask–dance culture which attracts huge tourism, it is only one aspect of Dogon religion, which apart from the worship of the Creator God Amma, a rather distant and abstract deity in the Dogon world-view, is above all made up of ancestor veneration. The Binou serves as one of the four aspects of Dogon religion's ancestor veneration. Other than the Binou and the worship of Amma, the other three aspects of the religion includes the veneration of Lebe, which pertains to an immortal ancestor (Lebe) who suffered a temporary death in Dogon primordial time but was resurrected by the Nommo; the veneration of souls; and lastly, the Society of the Masks, which relates to dead ancestors in general. These myths are in oral form—known to us in a secret language. They form the framework of Dogon's religious knowledge, and are the fixed Dogon's sources relating to the creation of the universe; the invention of fire, speech and culture.
The Kanaga mask is a mask of the Dogon of Mali traditionally used by members of the Awa Society, especially during the ceremonies of the cult of the dead.
