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Somb (in Serer, also Som or Sombe) is a town in Senegal situated in the west of the country.
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Somb (in Serer, also Som or Sombe) is a town in Senegal situated in the west of the country.
Somb figure prominently in Serer religious affairs for a long part of its history. It takes its name from the Somb tree (Latin : prosopis africana a species of prosopis [1] ) the symbol of immortality in the Serer creation myth. [2] The Somb tree was used for burial purposes. [2] The wood is very strong and resistant to rot. It is the wood found in many of the Serer tumuli which are still intact after a thousand years.[ citation needed ]
The Battle of Fandane-Thiouthioune (18 July 1867) more commonly known as the Battle of Somb took place in the vicinity of this town. In that battle, Maba Diakhou Bâ tried to launch jihad against the Serer people of Sine but was defeat by the King of Sine Maad a Sinig Kumba Ndoffene Famak Joof. [3] [4]
Somb is a town in the Département of Gossas, in the region of Fatick. It is part of the rural community of Patar Lia.
The nearest towns are Djilassene, Ndiayene, Ndiok Doumaleourou, Dok, Kodieri, Koral and the two historical towns of Fandène, Tioutoune (or Thiouthioune).
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The Kingdom of Saloum was a Serer kingdom in present-day Senegal as well as parts of Gambia, then called Lower Saluum. The precolonial capital of Saloum was the city of Kahone. It was a sister to the Kingdom of Sine. Their history, geography and culture were intricately linked and it was common to refer to them as the Sine-Saloum and the Serer Kingdoms of Sine and Saloum.
Lat Jor Ngoné Latir Jop was a nineteenth-century damel (king) of Cayor, a Wolof state that is today in Sénégal. He is today a national hero of Senegal for his resistance to French colonialism.
Mamadu Diakhou Bâ, also known as Maba Jahou Bah, Ma Ba Diakhu, Ma Ba Diakho Ba, Ma Ba Jaaxu, Mabba Jaxu Ba, was a Muslim leader in West Africa during the 19th century. He was a disciple of the Tijaniyya Sufi brotherhood and became the Almami of Saloum.
The Kingdom of Sine was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. The inhabitants are called Siin-Siin or Sine-Sine.
There are various ethnic groups in Senegal, The Wolof according to CIA statistics are the majority ethnic group in Senegal. Many subgroups of those can be further distinguished, based on religion, location and language. According to one 2005 estimate, there are at least twenty distinguishable groups of largely varying size.
The Niominka people are an ethnic group in Senegal living on the islands of the Saloum River delta. They are currently classified as a subgroup of the Serer.
Maad a Signig Kumba Ndoffene Famak Joof was the King of Sine in modern-day Senegal. Maad a Sinig means king of Sine. He ruled from 1853 until his death on 23 August 1871. He was the son of Maad Souka Ndela Joof and Lingeer Gnilane Jogoy Joof. His father – Maad Souka Ndela came from The Royal House of Semou Njekeh Joof founded by Maad Semou Njekeh Joof in the early 18th century, which was the third and last Royal House of Joof family of Sine and Saloum. His paternal family ruled three Kingdoms : Sine, Kingdom of Saloum and previously the Kingdom of Baol. They descended from Maad Ndaah Njemeh Joof the 13th century King of Lâ (Laah) in Baol.
The Serer religion, or a ƭat Roog, is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog. In the Cangin languages, Roog is referred to as Koox, Kopé Tiatie Cac, and Kokh Kox.
Fandène is a small village in Senegal about 7 km from Thiès. It is inhabited by the Serer people.
The Battle of Fandane-Thiouthioune, also known as the Battle of Somb or the Battle of Somb-Tioutioune, occurred on 18 July 1867. It was a religious war between the Serer people and the Muslim Marabouts in 19th-century Senegal and the Gambia, but it also had a political and economic dimension to it: vendetta and empire-building. Fandane, Thiouthioune and Somb were part of the pre-colonial Serer Kingdom of Sine, now part of independent Senegal.
Guelowar, also spelled Gelwar, Guelwar, Guelware, Gueleware or Gueloware, was a maternal dynasty in the pre-colonial Serer kingdoms of Sine and Saloum. They were from the Mandinka ethnic group. The offspring of Mandinka women and Serer men became the kings of Sine and Saloum. The dynasty lasted from the mid-14th century to 1969, the year both kings died.
The medieval history of the Serer people of Senegambia is partly characterised by resisting Islamization from perhaps the 11th century during the Almoravid movement, to the 19th century Marabout movement of Senegambia and continuation of the old Serer paternal dynasties.
Thiouthioune is a village in Senegal located in the pre-colonial Serer Kingdom of Sine. The current population is estimated at 763. The Battle of Fandane-Thiouthioune commonly known as "the Battle of Somb" took place within the vicinity of this village. In that battle, the Serer strategy - led by their king Maad a Sinig Kumba Ndoffene Famak Joof was to prevent the Muslim marabouts of Senegambia who came to launch jihad from entering Thiouthioune. Initially, the Muslims successfully broke the Serer lines and entered Thiouthioune. However, at the later stages of the battle, the Muslims were defeated by the Serer forces and Serer religion was installed. The leader of the Muslim army was decapitated in that battle under the orders of the Maad a Sinig. The sovereign of Thiouthioune in 1867 was Maad Amad Ngoneh Joof, commonly known as Amad Ngoneh Thiouthioune. He was the paternal uncle of the king of Sine. He and his army also fought in the battle to defeat the Marabouts.
Maad Semou Njekeh Joof was a member of the Joof Dynasty of the Kingdom of Sine now part of independent Senegal. Maad means king and Maad a Sinig means king of Sine in Serer. He was the founder of the Royal House of Semou Njekeh Joof, founded in the early eighteenth century. His royal house was the third and last royal house founded by the Joof family of Sine and Saloum. Since its foundation, at least seven kings of Sine from his royal house had succeeded to the throne including his son Maad a Sinig Boukar Tjilas Sanghaie Joof.
Teigne was a Serer title for the monarchs of the pre-colonial Kingdom of Baol, now part of present-day Senegal. The Kingdoms of Baol and Cayor became intricately linked especially post 1549 when the Faal family came to into prominence, and it was the same family that eventually ruled both Kingdoms with the exception of few interruptions, notably Lat Joor Ngoneh Latir Jobe who was of a different patrilineage.
Buumi was a royal title in the pre-colonial Serer Kingdoms of Sine, Saloum and Baol, as well as in the Jolof Empire.
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.
The Battle of Logandème was an uprising led by the Serer King Maad a Sinig Kumba Ndoffene Famak Joof, king of Sine, against the French Empire. The battle took place at Logandème which was a part of Sine at the time. The battle was also a revenge attack against the Serer people after their resounding victory against France at the Battle of Djilass on 13 May 1859. It was the first time that France decided to employ cannonball in the Senegambia.
Lingeer was the title given to the mother or sister of a king in the Serer kingdoms of Sine, Saloum, and previously the Kingdom of Baol; and the Wolof kingdoms of Cayor, Jolof, Baol and Waalo in pre-colonial Senegal. The word "Lingeer" means "queen" or "princess" in Serer and Wolof language. The Lingeer was considered the “great princess of royal courts.” These kingdoms utilized a bilineal system, as a candidate for kingship could not succeed to the throne if he was not a member of the reigning materlineage, and thus, the Lingeer's maternal lineage was highly significant. In similarity, a candidate could not succeed to the throne as king if he was not a member of the noble reigning patriclans. That was particular so among the Serer who retained much of their old culture, customs and traditional religion where women played a significant role compared to the Wolof who adopted Islam. Various Lingeers have been noted for their resistance efforts to colonial conquest.
The Royal House of Boureh Gnilane Joof was a royal house founded in the 14th century by Jaraff Boureh Gnilane Joof. He was a member the Serer tribe, from the pre-colonial Kingdom of Sine now part of independent Senegal. It was the first royal house founded by the Joof family during the Guelowar period. Boureh Gnilane Joof was a royal prince and a Jaraff, a Serer title of nobility with the powers of a prime minister. He was neither a Maad a Sinig nor a Maad Saloum but a royal prince who had the title Jaraff bestowed upon him by his cousin and brother-in-law - Maad a Sinig Diessanou Faye. His father Maad Patar Kholleh Joof was the king of Laa and Teigne of Baol. Boureh's brothers were the first from this house to have succeeded to the throne of Sine during the Guelowar period. His name was adopted in his honour to refer to the first royal house founded by the Joof family during this dynastic period. The Joof family of Sine, from this royal house also ruled in the Kingdom of Saloum The Joof family also ruled in Baol. From the date of its foundation up to the abolition of the Serer monarchies of Sine and Saloum in 1969, at least ten kings from this house had succeeded to the throne of Sine. As the first royal house of Sine founded by the Joof family in this dynastic period, the Royal House of Boureh Gnilane Joof holds great significance in Senegambian, Joof family and Serer history, because all the subsequent royal houses founded by the Joof family branched out from this royal house.
