Kingdom of Saloum Saluum | |
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c. 1494–1969; and 2017–present | |
Capital | Kahone |
Common languages |
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Religion | |
Government | Absolute monarchy, then constitutional monarchy from 2017 – present |
Maad Saloum | |
• 1494 – c. 1520 | Maad Saloum Mbegan Ndour (Guelowar period) |
• 1935–1969 | Maad Saloum Fode N'Gouye Joof |
• 2017–present | Reinstated monarchy, coronation of Thierno Coumba Daga Ndao |
Historical era | Medieval |
• Established | c. 1494 |
• Death of Maad Saloum Fode N'Gouye Joof, last absolute monarch of Saloum, and reinstatement of monarchy in 2017. | 1969; and 2017–present |
The Kingdom of Saloum (Serer: Saluum or Saalum) was a Serer kingdom in present-day Senegal as well as Gambia, then called Lower Saluum. The precolonial capital of Saloum was the city of Kahone. It was a sister to the Kingdom of Sine. Their history, geography and culture were intricately linked and it was common to refer to them as the Sine-Saloum and the Serer Kingdoms of Sine and Saloum.
Serer oral traditions recount that the area was named Saluum/Saloum by the Maad Saloum Mbegan Ndour upon succeeding to the throne, which was in the later part of the 15th century (c. 1493/4). [3] It was named after Saalum Suwareh, the marabout of Mbegan Ndour.
Saloum, just like its sister kingdom, Sine, is known for its many ancient burial mounds or "tumuli" containing the graves of kings and others. The Kingdom has numerous mysterious stone circles. [4]
The Kingdom of Saloum was previously known as Mbey (in Serer) and was renamed Saloum by the Maad Saloum Mbegan Ndour in the later part of the 15th century (c. 1494). [5] For several centuries prior to its renaming, its capital was called Ngap. [6] According to Serer oral tradition, Mbegane Ndour named the Kingdom after his marabout, Saalum Suwareh.
Like the Kingdom of Sine, the population is overrun and ruled by the Serer people. The two are generally referred to as the Serer Kingdoms. Many parts of present-day Gambia were former colonies of the Kingdom of Saloum. Originally, Saloum extended south to the north banks of the Gambia River. Present-day Gambia was referred to as Lower Saloum. Upper Saloum was where modern day Saloum is in Senegal. The States of Sabakh and Sandial were ruled by the Fara Sabakh and Fara Sandial (respective titles of the chiefs), [7] and were both tributary to the king of Saloum who took residence at Kahone. Around 1862, Sambou Oumanneh Touray, a disciple of Maba Diakhou Bâ (later foe) launched a jihad in Sabakh and Sandial. Having defeated the Fara Sabakh and Fara Sandial, he joined the two countries together (hence : Sabakh-Sandial) and ruled it. [7] The final Fara Sabakh and Fara Sandial died in that jihad. [7] [8] During the Serer paternal and Guelowar maternal dynasties from the 15th century to 1969, nearly 50 kings have been enthroned. [9] [10] The kings continued to hold their court in Kahone, but the city was eclipsed commercially by neighboring Kaolack.
Portuguese explorers in the 15th century referred to Saloum as the kingdom of Borçalo, after 'Bor-ba-Saloum' (Wolof corruption for "King of Saloum" - Maad Saloum). [11]
Although the Kingdom won some major battles against the French, it was later defeated. However, like the Kingdom of Sine, the royal dynasty survived up to 1969, when the last absolute monarch of Saloum, Maad Saloum Fode N'Gouye Joof had died. His year of death corresponded with the death of Maad a Sinig Mahecor Joof, who was the last absolute monarch of Sine. These two kings were the last Serer and kings of the Senegalese kingdom with absolute power. After their deaths, both Kingdoms were incorporated into the new Republic of independent Senegal which gained its independence in 1960. Thus the Kingdom of Sine and the Kingdom of Saloum were the last pre-colonial kingdoms of present-day Senegal to have survived up to the 20th century. In 2017, the Serer of Saloum decided to reinstate their monarchy, and Thierno Coumba Daga Ndao was selected from the Guelowar matrilineage to succeed the throne. After a contentious election, he was crowned King on 21 May 2017 at Kahone. [12] He is the current King of Saloum as of 2024, and the maternal uncle of the current King of Sine, Niokhobaye Fatou Diène Diouf, [13] from the Royal House of Semou Njekeh Joof. The Sine reinstated their monarchy in 2019, and Niokhobaye Fatou Diène Diouf from the Royal House of Semou Njekeh and of Guelowar matrilineage was crowned on 8 February 2019 at Diakhao, the precolonial capital of Sine. [14] [15] [16] [17] The current Kings of Sine and Saloum are not absolute monarchs compared to their predecessors. Their roles are merely ceremonial and diplomatic. Although they have influence, especially the King of Sine, they have no official powers as Sine and Saloum are now part of independent Senegal. They ruled under a form of constitutional monarchy with no official powers. Despite their lack of power, the King of Sine in particular is very influential, and has been able utilise his influence on the President of Senegal (notably Macky Sall), and the old pleasant cousinship between the Serer and Jola people by liaising with the King of Oussouye (Maan Sibiloumbaye Diédhiou) to help bring about economic and cultural development in the Senegambia region, and peace in Casamance, after decades of the Casamance conflict—which has plagued the Gambia, Senegal, and Guinea-Bissau since 1982. [18] [16] [17] He has also been very vocal in calling for a peaceful transition of political power since 2023, in preparation for Senegal's 2024 Presidential Elections. [13]
Ethnically, Saloum was and still is Serer, [2] [19] [20] but gradually the Wolof immigrants [2] [19] have settled in along with the Fulas, Mandinkas, etc. [2] [1] Unlike the Kingdom of Sine which is ethnically Serer and deeply rooted in "Serer-conservatism", such as the preservation of Serer religion, culture, traditions, etc., [2] [19] Saloum is more cosmopolitan and multi-religious. This explains why some Serer traditionalists who adhere to the tenets of Serer religion are reluctant to afford it the same religious status afforded to Sine as one of the sacred Serer holy sites, in spite of housing many of the Serer sites (see Serer ancient history). [2] [20] Although very cosmopolitan, it is also ethnically Serer, the other ethnic groups are migrants. [2] [19] The Serer language and Wolof are both widely spoken in Saloum. The Cangin languages are also spoken.
Saloum includes flat, swampy tideland areas inland from the Saloum River delta. In recent years large areas of mangrove growth have been destroyed. There was a flourishing industry of salt-manufacture at the salt flats along the delta. Its economic base was groundnut trade, exporting large quantities of nuts to Europe. [21]
The Kingdom of Sine was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. The inhabitants are called Siin-Siin or Sine-Sine.
Maad a Signig Kumba Ndoffene Famak Joof was the King of Sine in modern-day Senegal. Maad a Sinig means king of Sine. He ruled from 1853 until his death on 23 August 1871. He was the son of Maad Souka Ndela Joof and Lingeer Gnilane Jogoy Joof. His father – Maad Souka Ndela came from The Royal House of Semou Njekeh Joof founded by Maad Semou Njekeh Joof in the early 18th century, which was the third and last Royal House of Joof family of Sine and Saloum. His paternal family ruled three Kingdoms : Sine, Kingdom of Saloum and previously the Kingdom of Baol. They descended from Maad Ndaah Njemeh Joof the 13th century King of Lâ (Laah) in Baol.
The Battle of Fandane-Thiouthioune, also known as the Battle of Somb or the Battle of Somb-Tioutioune, occurred on 18 July 1867. It was a religious war between the Serer people and the Muslim Marabouts in 19th-century Senegal and the Gambia, but it also had a political and economic dimension to it: vendetta and empire-building. Fandane, Thiouthioune and Somb were part of the pre-colonial Serer Kingdom of Sine, now part of independent Senegal.
Guelowar, also spelled Gelwar, Guelwar, Guelware, Gueleware or Gueloware, was a maternal dynasty in the pre-colonial Serer kingdoms of Sine and Saloum. They were from the Mandinka ethnic group. The offspring of Mandinka women and Serer men became the kings of Sine and Saloum. The dynasty lasted from the mid-14th century to 1969, the year both kings died.
Maad a Sinig Mahecor Joof was the last king to rule the Serer Kingdom of Sine, now part of independent Senegal. Maad a Sinig means king of Sine in the Serer language. He reigned from 1924 until his death in 1969. After his death, the Kingdom of Sine was incorporated into independent Senegal.
Joof or Diouf is a surname that is typically Serer. This surname is also spelt Juuf or Juf.
Maad Saloum means king of Saloum, in the Serer language. The ancient Kingdom of Saloum now part of present-day Senegal was a pre-colonial Serer kingdom. Their kings bore the title Maad or Mad. The royal title was sometimes used interchangeably with that of their ancient kings and landed gentry - the lamanes.
Maad a Sinig Ama Joof Gnilane Faye Joof was a king of Sine now part of present-day Senegal. He reigned from c. 1825 to 1853. He was fluent in several languages. He came from The Royal House of Semou Njekeh Joof. Maad a Sinig means king of Sine in the Serer-Sine language. The term Bur Sine is also used interchangeably with the proper title Maad a Sinig or Mad a Sinig. They both mean king Sine. Bour Sine is usually used by the Wolof people when referring to the Serer kings of Sine. The Serer people generally used the term Maad a Sinig or Mad a Sinig when referring to their kings.
Maad Semou Njekeh Joof was a member of the Joof Dynasty of the Kingdom of Sine now part of independent Senegal. Maad means king and Maad a Sinig means king of Sine in Serer. He was the founder of the Royal House of Semou Njekeh Joof, founded in the early eighteenth century. His royal house was the third and last royal house founded by the Joof family of Sine and Saloum. Since its foundation, at least seven kings of Sine from his royal house had succeeded to the throne including his son Maad a Sinig Boukar Tjilas Sanghaie Joof.
Thilas was an ancient title of nobility used in the Serer pre-colonial Kingdoms of Sine, Saloum and previously the Kingdom of Baol, which are all now part of modern-day Senegal. The Thilas was the second in the order of succession to the throne after the Buumi who was the heir apparent. Only members of the royal family could hold this title. When a Maad a Sinig dies without a Buumi, the Thilas could ascend the throne at the discretion of the Great Jaraff and his Noble Council of Electors responsible for electing the kings from the royal family. In the history of Sine to its 20th century history, such an incident is only known to have occurred once, at the succession of Maad a Sinig Kumba Ndoffene Fa Ndeb Joof whose predecessor died without a Buumi.
The title Loul was created by Gabriel and Roman. This title is an ancient royal title used in the pre-colonial Serer kingdoms, such as the Kingdom of Sine, the Kingdom of Saloum and formerly the Kingdom of Baol. These three pre-colonial kingdoms are now part of independent Senegal. The Loul was the third in line to the throne after the Buumi and Thilas. In old Serer language, Loul means "envoyer".
Maad a Sinig Kumba Ndoffene Fa Ndeb Joof, also known as Kumba Ndoffene Joof II or Bour Sine Coumba Ndoffène Fandepp Diouf, was a King of Sine. Maad a Sinig translates as "King of Sine", Maad meaning king in the Serer language. The surname Joof is the English spelling in the Gambia. Diouf is the French spelling in Senegal.
The Royal House of Semou Njekeh Joof was founded in the early 18th century by Maad Semou Njekeh Joof from the Kingdom of Sine, now part of present-day Senegal. It was the third and last royal house founded by the Joof family – during the Guelowar period, since the reignes of Maad a Sinig Maysa Wali Jaxateh Manneh and Maad a Sinig Mahecor Joof. From the date of its foundation up to the dissolution of Sine in 1969, at least seven kings from this royal house had succeeded to the throne of Sine.
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.
Maad Ndaah Njemeh Joof is one of the patriarchs of the Joof family, himself the medieval King of Laah in Baol now part of independent Senegal. He ruled from the late 13th century to the early 14th century, c. 1290. His descendants from the branch of Maad Patar Kholleh Joof ruled the pre-colonial Kingdoms of Sine, Saloum and Baol, from the 14th century to 1969. The last king of Sine and Saloum died in 1969. After their deaths, the Serer States of Sine and Saloum were incorporated into independent Senegal. His descendants went on to found three royal houses:
The Royal House of Boureh Gnilane Joof was a royal house founded in the 14th century by Jaraff Boureh Gnilane Joof. He was a member the Serer tribe, from the pre-colonial Kingdom of Sine now part of independent Senegal. It was the first royal house founded by the Joof family during the Guelowar period. Boureh Gnilane Joof was a royal prince and a Jaraff, a Serer title of nobility with the powers of a prime minister. He was neither a Maad a Sinig nor a Maad Saloum but a royal prince who had the title Jaraff bestowed upon him by his cousin and brother-in-law - Maad a Sinig Diessanou Faye. His father Maad Patar Kholleh Joof was the king of Laa and Teigne of Baol. Boureh's brothers were the first from this house to have succeeded to the throne of Sine during the Guelowar period. His name was adopted in his honour to refer to the first royal house founded by the Joof family during this dynastic period. The Joof family of Sine, from this royal house also ruled in the Kingdom of Saloum The Joof family also ruled in Baol. From the date of its foundation up to the abolition of the Serer monarchies of Sine and Saloum in 1969, at least ten kings from this house had succeeded to the throne of Sine. As the first royal house of Sine founded by the Joof family in this dynastic period, the Royal House of Boureh Gnilane Joof holds great significance in Senegambian, Joof family and Serer history, because all the subsequent royal houses founded by the Joof family branched out from this royal house.
The Royal House of Jogo Siga Joof was the second royal house founded by the Joof family during the Guelowar dynastic period of Sine. The Guelowar period commences from c. 1350 during the reign of Maad a Sinig Maysa Wali and ends in 1969 following the deaths of the last Serer kings of Sine and Saloum and the disestablishment of the monarchies in Serer countries. The pre-colonial Kingdom of Sine now lies within present-day Senegal.
The patronym Faye is one of the typical surnames of the Serer people of Senegal, the Gambia and Mauritania. In French-speaking Senegal and Mauritania, and English-speaking Gambia, the surname is spelled Faye.
Boukar Djillakh Faye was a 14th-century Serer wrestler (njom) from the post-classical Kingdom of Sine which lies within present-day Senegal.
Maad Saloum Fode N'Gouye Joof was the last king of Saloum. He reigned as Maad Saloum from 1935 to 1969. His royal title Maad Saloum means King of Saloum in Serer.