Brak (title)

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Brak (or Braque) was the title of the kings of the kingdoms of Waalo (or Oualo) [1] and Biffeche on the Senegal River in Senegal and Mauritania in West Africa until the 19th century.

The word brak possibly derive from Arabic and mean "high," or from the Arabic word baraka (divine blessing) [2] The main Brak was the king of the Kingdom of Waalo with capital at Ndiourbel north of the river, and later at Nder on the west shore of Lac de Guiers. The 'Petit Brak' was the king or seigneur of the Kingdom of Biffeche, with his capital compound at Maka  [ fr ] on the Senegal River, near Saint-Louis.

The kingdoms of Waalo and Biffeche were labelled as 'Brak' or 'Braque' on some French maps of the area, not to be confused with the moorish realm of Brakna north of the Senegal River. Waalo was conquered by the French in the mid-19th century.

The Braks of Waalo were chosen from three leading families of Dyoos, Teedyo and Logar, and ruled through a council consisting of various officials with specific delegated functions. It has been claimed that the Brak of Waalo ruled through a local kind of African traditional democracy, but the rulership had definite patrilineal and matrilineal hereditary restrictions. They claimed descent from the legendary first Brak of Waalo and Jolof, Ndiadiane Ndiaye.

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This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.

Linguere Ndoye Demba Joos Fadiou, also known as Ndoye Demba in Senegambian dynastic history, was a Serer princess from the Kingdom of Sine, from the later half of the 14th century to the 15th century. The royal title – "Lingeer" means Queen or Royal Princess. She was given in marriage to the Brak of Waalo – Caaka Mbaar Mbooj. The surname Mbooj is the English spelling in the Gambia, variation include Mboge. In French speaking Senegal, it is spelt Mbodj. Differences in spelling is due to the colonial past of the Gambia and Senegal. France colonized Senegal, whilst Britain colonized the Gambia, thus the division of the two countries. Caaka Mbaar was the second king of Waalo from the Mbooj patrilineage, who ruled in the second half of the 14th century, around 1367. Brak was the title of the kings of Waalo. Lingeer Ndoye Demba was the founder of the Serer Joos Maternal Dynasty of Waalo. In the Wolof Kingdom of Waalo, Lingeer Ndoye Demba is considered the matriarch of the Joos maternal clan. In the Serer Kingdom of Sine, it is her grandmother Lingeer Fatim Beye who is considered to be the matriarch of this maternal dynasty. In the Serer language, the word "Fa-tim" means "the maternal clan of ... ". The Serer surname Beye is also one of the many Serer maternal clans.

<span class="mw-page-title-main">Lingeer</span> Title given to the mother or sister of a king

Lingeer was the title given to the mother or sister of a king in the Serer kingdoms of Sine, Saloum, and previously the Kingdom of Baol; and the Wolof kingdoms of Cayor, Jolof, Baol and Waalo in pre-colonial Senegal. The word "Lingeer" means "queen" or "princess" in Serer and Wolof language. The Lingeer was considered the “great princess of royal courts.” These kingdoms utilized a bilineal system, as a candidate for kingship could not succeed to the throne if he was not a member of the reigning materlineage, and thus, the Lingeer's maternal lineage was highly significant. In similarity, a candidate could not succeed to the throne as king if he was not a member of the noble reigning patriclans. That was particular so among the Serer who retained much of their old culture, customs and traditional religion where women played a significant role compared to the Wolof who adopted Islam. Various Lingeers have been noted for their resistance efforts to colonial conquest.

<span class="mw-page-title-main">Lingeer Fatim Beye</span> Lingeer of Sine

Lingeer Fatim Beye Joos Fadiou was a 14th-century Serer princess and queen (Lingeer) from the Kingdom of Sine. She is the matriarch and early ancestor of the Joos Maternal Dynasty of Waalo. She is usually regarded by some sources as the founder of the Joos Maternal Dynasty. The pre-colonial Kingdoms of Sine and Waalo now lies within present-day Senegal. Her surname is Bèye or Beye (French-Senegal). Joos Fadiou is her maternal clan. In Serer, "Fa-tim" means "the maternal clan of..."

<span class="mw-page-title-main">Joos Maternal Dynasty</span> Serer maternal dynasty from the Serer pre-colonial Kingdom of Sine in the 14th century

The Joos Maternal Dynasty was a Serer maternal dynasty which originated from the Serer pre-colonial Kingdom of Sine in the 14th century and spread to the Wolof Kingdom of Waalo. The matriarch or founder of this maternal dynasty was Lingeer Fatim Beye, a princess and queen originally from the Kingdom of Sine. In Waalo, it was founded by the princess Lingeer Ndoye Demba of Sine. Lingeer Ndoye Demba was the maternal granddaughter of Lingeer Fatim Beye. They both came from the Serer ethnic group. The pre-colonial Kingdoms of Sine and Waalo now forming a part of modern-day Senegal maintained good relations with other pre-colonial kingdoms.

<span class="mw-page-title-main">Ndaté Yalla Mbodj</span>

Ndaté Yalla Mbodj, also known as Ndateh Yalla Mbooj, was the last Lingeer (Queen) of Waalo, a Jolof kingdom located in what is now northwest Senegal. During her reign, she fought against French colonization and Moorish invasion of her kingdom. Ndaté Yalla and her sister Ndjeumbeut Mbodj were two of the most powerful women of 19th century Senegalese dynastic history.

References

  1. Charles Becker et Victor Martin (Documents inédits, présentés et publiés par), Journal Historique et Suite du Journal Historique (1729-1731), Bulletin de Institut Fondamental d'Afrique Noire , tome 39, Série B, n° 2, avril 1977, p. 223-289 Archived 2007-06-29 at the Wayback Machine
  2. Amadou Wade, « Chronique du Wâlo sénégalais », Bulletin de l'IFAN, Série B, tome 26, n° 3-4, juillet-octobre 1964, p. 451–452)

Further reading