Khasso or Xaaso is a region and former West African kingdom of the 17th to 19th centuries, occupying territory in what is today the Kayes Region of Mali. From the 17th to 19th centuries, its capital was at Medina until its fall.[citation needed]
Khasso straddles both banks of the upper Senegal River roughly from Kayes to Bafoulabe, in a strip at most 60km wide. It is located at the transition point between the mountains to the south and the arid plans to the north, and between the Senegambia region and the Niger.[1]
History
Over two thousand years ago, Khasso was populated by the Serer.[2] The Khassonke people, however, were originally Fulas[3] who immigrated to the area and integrated with the local Malinké and Soninké populations. Initially oppressed by their hosts, the Fula revolted and in 1681 under the leadership of Yamadou Hawa they won their independence in battle at Toumbifara, near Bafoulabe. They elected Séga Doua (r. 1681 - 1725), Yamadou's son, as the first fankamala, or king, of Khasso, and he quickly imposed his authority on the entire region as far as Gajaaga.[4] His dynasty would last until the death of his descendant Demba Séga in 1796.[5]
Following a civil war between Demba Séga's sons Dibba Samballa et Demba Maddy, the kingdom fragmented into five smaller states: Dembaya (with the capital at Médine), Séro, Almamya (Silatiguiya), Diadiéya and Guimbaya. The most powerful of these was Dembaya under Hawa Demba Diallo (r. 1810–1833).[5] These states were built by a warrior aristocracy as a means of securing slaves and plunder, with a strong army.[6]
1855 map of Khasso
In 1857, Toucouleur conqueror El Hadj Umar Tall attacked Khasso as part of his jihad, but was repulsed at Medina Fort with the aid of the Khasso's French allies, particularly General Louis Faidherbe. However, the Khasso found themselves increasingly under French control until they were assimilated into French Sudan in 1880.
Society and Economy
Like the Bambara Empire to the east, the Khasso kingdoms depended heavily on the slave trade for their economy. A family's status was indicated by the number of slaves it owned, leading to wars for the sole purpose of taking more captives. This trade led the Khasso into increasing contact with the European settlements of Africa's west coast, particularly the French. About 50% of the Khassonke population were slaves.[7]
Present-day inhabitants of this region often identify themselves as Khassonké.
The history of Senegal is commonly divided into a number of periods, encompassing the prehistoric era, the precolonial period, colonialism, and the contemporary era.
Biffeche or Bifeche is an area of Senegal centred on the town of Savoigne, around 30 kilometres north-east of the major coastal city of Saint-Louis.
Takrur, Tekrur or Tekrour was a state based in the Senegal River valley in West Africa which was at its height in the 10th and 11th centuries, roughly parallel to the Ghana Empire, but lasted in some form into the 18th century.
The Toucouleur people or Tukulor people, also called Haalpulaar, are a West African ethnic group native to the Futa Toro region of Senegal. There are smaller communities in Mali and Mauritania. The Toucouleur were Islamized in the 11th century; their early and strong Islamic heritage, which is seen as a defining feature, is a "matter of great pride for them". They were among the first Muslims in the area that became Senegal. They were influential in the spread of Islam to West Africa in the medieval era.
Kayes Region is one of ten first level national subdivisions in Mali called Regions. It is the first administrative area of Mali and covers an area of 120,760 square kilometres or 46,630 square miles. Its capital is the town of Kayes. The province was historically part of the Ghana Empire and the Mali Empire.
Bafoulabé is a town and rural commune in south-western Mali. It is located in the Region of Kayes at the confluence of the Bafing and Bakoy rivers which join to become the Sénégal River. Bafoulabé is the capital of the Cercle of Bafoulabé, which in 1887 was the first Cercle to be created in Mali.
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The siege of Fort Medina took place in 1857 at Médine, on the left bank of the Senegal River in present-day Mali. The Toucouleur forces of Omar Saidou Tall unsuccessfully besieged native and French colonial troops commanded by Paul Holle. After 97 days of siege, a relief force under French Governor Louis Faidherbe lifted the siege and forced the Toucouleur army to retreat.
Ahmadou Sekou Tall was a Toucouleur ruler of the Toucouleur Empire (1864–93) and (Faama) of Ségou from 1864 to 1884.
The Khassonké (CAH-KES-SON-QUE) are an ethnic group of Mali's Kayes Region. Descendants of the Fula and Malinké Khasso kingdoms, they speak the Khassonke/Xaasongaxango language, a Manding language similar to Bambara.
Futa Toro, often simply the Futa, is a semidesert region around the middle run of the Senegal River. This region, along the border of Senegal and Mauritania, is historically significant as the center of several Fulani states, and a source of jihad armies and migrants to the Fouta Djallon.
The Serer people are a West African ethnoreligious group. They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in northern Gambia and southern Mauritania.
There are various ethnic groups in Senegal. According to "CIA World Factbook: Senegal", the ethnic groups are Wolof (39%); Fula (27.5%)); Serer group ; Mandinka (4.9%); Jola (4.2%); Soninke (2.4%); other 5.4%, and other minor ethnic groups like the Bassari, Maures or (Naarkajors)). Many subgroups of those can be further distinguished, based on religion, location and language. According to one 2005 estimate, there are at least twenty distinguishable groups of largely varying size.
Médine is a village and principal settlement (chef-lieu) of the commune of Hawa Dembaya in the Cercle of Kayes in the Kayes Region of south-western Mali. The village is located 12 km east of Kayes on the left bank of the Sénégal River just downstream of the Félou Falls. The site of the village was historically important as the falls were the furthest point up the Sénégal River from Saint Louis that could be reached by boat. Navigation was only possible after the rainy season when the river was in flood.
The French conquest of Senegal started in 1659 with the establishment of Saint-Louis, Senegal, followed by the French capture of the island of Gorée from the Dutch in 1677, but would only become a full-scale campaign in the 19th century.
The Saltigue, are Serer high priests and priestesses who preside over the religious ceremonies and affairs of the Serer people, such as the Xooy ceremony, the biggest event in the Serer religious calendar. They usually come from ancient Serer paternal families, and the title is inherited by birthright. In Serer country, Saltigue are always diviners.
Serer maternal clans or Serer matriclans are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania. The Serer are both patrilineal and matrilineal. Inheritance depends on the nature of the asset being inherited – i.e. whether it is a maternal asset which requires maternal inheritance or paternal asset requiring paternal inheritance (kucarla). The Serer woman play a vital role in royal and religious affairs. In pre-colonial times until the abolition of their monarchies, a Serer king would be required to crown his mother, maternal aunt or sister as Lingeer (queen) after his own coronation. This re-affirms the maternal lineage to which they both belong (Tim). The Lingeer was very powerful and had her own army and palace. She was the queen of all women and presided over female cases. From a religious perspective, the Serer woman plays a vital role in Serer religion. As members of the Serer priestly class, they are among the guardians of Serer religion, sciences, ethics and culture. There are several Serer matriclans; not all of them are listed here. Alliance between matriclans in order to achieve a common goal was, and still is very common. The same clan can be called a different name depending on which part of Serer country one finds oneself in. Some of these matriclans form part of Serer mythology and dynastic history. The mythology afforded to some of these clans draws parallels with the Serer creation narrative, which posits that: the first human to be created was a female. Many Serers who adhere to the tenets of Serer religion believe these narratives to contain profound truths which are historic or pre-historic in nature.
Babacar Sedikh Diouf or Babacar Sédikh Diouf is a Senegalese historian, author, researcher, campaigner against "Wolofization", a Pan-Africanist, and former teacher. He has written extensively about the history and culture of Senegal, Africa, and that of the Serer ethnic group to which he belongs. He usually writes by the pen name Babacar Sedikh Diouf.
Wolofization or Wolofisation is a cultural and language shift whereby populations or states adopt Wolof language or culture, such as in the Senegambia region. In Senegal, Wolof is a lingua franca The Wolofization phenomenon has taken over all facets of Senegal and encroaching on Gambian soil. This phenomenon has caused other Senegambian ethnic groups great concern and resulted in taking steps to preserve their languages and culture. In this regard, the Serer ethnic group who have had a long history fighting against Islamization and Wolofization have been taking active steps in the past decades by setting up associations and other organisations in order to preserve their languages, culture and "ancient religious past." Haalpulaar speakers, namely the Fula and Toucouleur have also been taking steps to preserve their language.
Gajaaga, also known as Galam, was a Soninke kingdom in on the upper Senegal river that existed from before 1000CE to 1858. The kingdom was mainly located in present day Senegal and some parts of Mali. It was sometimes referred to as the Land of Gold, which it exported in large quantities, and 'Galam' in fact means 'gold' in Wolof. In the middle of the 17th century, Gajaaga was perhaps the most powerful state in the upper Senegal river region. It controlled both banks of the river from the area of Kayes downstream to Bakel.
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