Niger, officially the Republic of the Niger, is a landlocked country in West Africa. It is a unitary state bordered by Libya to the northeast, Chad to the east, Nigeria to the south, Benin and Burkina Faso to the southwest, Mali to the west, and Algeria to the northwest. It covers a land area of almost 1,270,000 km2 (490,000 sq mi), making it the largest landlocked country in West Africa and the second largest landlocked nation in Africa behind Chad. Over 80% of its land area lies in the Sahara. Its predominantly Muslim population of about 25 million lives mostly in clusters in the south and west of the country. The capital Niamey is located in Niger's southwest corner along the namesake Niger River.
The culture of Niger is marked by variation, evidence of the cultural crossroads which French colonialism formed into a unified state from the beginning of the 20th century. What is now Niger was created from four distinct cultural areas in the pre-colonial era: the Djerma dominated Niger River valley in the southwest; the northern periphery of Hausaland, made mostly of those states which had resisted the Sokoto Caliphate, and ranged along the long southern border with Nigeria; the Lake Chad basin and Kaouar in the far east, populated by Kanuri farmers and Toubou pastoralists who had once been part of the Kanem-Bornu Empire; and the Tuareg nomads of the Aïr Mountains and Saharan desert in the vast north. Each of these communities, along with smaller ethnic groups like the pastoral Wodaabe Fula, brought their own cultural traditions to the new state of Niger.
Islam is the dominant religion in Egypt, with approximately 90% of Egyptians identifying as Muslims. The majority of Egyptian Muslims are adherents of Sunni Islam, while a small minority adhere to Shia Islam. Since 1980, Islam has served as Egypt's state religion. Due to the lack of a religious census, owing to the alleged undercounting of non-Muslim minorities in Egyptian censuses, the actual percentage of Muslims is unknown; the percentage of Egyptian Christians, who are the second-largest religious group in the country, is estimated to be between 5% and 10% of the population.
Islam is very important to traditional Malian culture. Muslims currently make up approximately 95 percent of the population of Mali. The majority of Muslims in Mali are Malikite Sunni, influenced with Sufism. Ahmadiyya and Shia branches are also present.
Maradi is the second largest city in Niger and the administrative centre of Maradi Region. It is also the seat of the Maradi Department and an Urban Commune.
Tessaoua, formerly known as Tessawa, is a city located in the Maradi Region of Niger. It has a population of 43,409. Tessaoua is historically an important city in its region. It is situated in a central geographical location. Tessaoua is a midpoint on a historical trade route between Agadez, Niger, in the north and Kano, Nigeria, in the south. During the collapse of the sultanates of Bornu and Sokoto during the late 19th century, the local ruler declared his territory the sultanate of Tessaoua; he signed a treaty of protection with the French captain Cazemajou in 1897, prior to the explorer's murder in nearby Zinder.
Islam is the predominant religion in Senegal. 97 percent of the country's population is estimated to be Muslim. Islam has had a presence in Senegal since the 11th century. Sufi brotherhoods expanded with French colonization, as people turned to religious authority rather than the colonial administration. The main Sufi orders are the Tijaniyyah, the Muridiyyah or Mourides, and to a lesser extent, the pan-Islamic Qadiriyyah and the smaller Layene order. Approximately 1% are Shiites.
Christianity and Islam are the two main religions practiced in Nigeria. The country is home to some of the world's largest Christian and Muslim populations, simultaneously. Reliable recent statistics do not exist; however, Nigeria is divided roughly in half between Muslims, who live mostly in the northern region, and Christians, who live mostly in the southern region of the country. Indigenous religions, such as those native to the Igbo and Yoruba ethnicities, have been declining for decades and being replaced by Christianity or Islam. The Christian share of Nigeria's population is also now on the decline, due to a lower fertility rate relative to the Muslim population in the country.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
The Hausa are a native ethnic group in West Africa. They speak the Hausa language, which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people, with significant populations in Benin, Cameroon, Ivory Coast, Chad, Central African Republic, Togo, Ghana, as well as smaller populations in Sudan, Eritrea, Equatorial Guinea, Gabon, Senegal, Gambia. Predominantly Hausa-speaking communities are scattered throughout West Africa and on the traditional Hajj route north and east traversing the Sahara, with an especially large population in and around the town of Agadez. Other Hausa have also moved to large coastal cities in the region such as Lagos, Port Harcourt, Accra, Abidjan, Banjul and Cotonou as well as to parts of North Africa such as Libya over the course of the last 500 years. The Hausa traditionally live in small villages as well as in precolonial towns and cities where they grow crops, raise livestock including cattle as well as engage in trade, both local and long distance across Africa. They speak the Hausa language, an Afro-Asiatic language of the Chadic group. The Hausa aristocracy had historically developed an equestrian based culture. Still a status symbol of the traditional nobility in Hausa society, the horse still features in the Eid day celebrations, known as Ranar Sallah. Daura is the cultural center of the Hausa people. The town predates all the other major Hausa towns in tradition and culture.
Abubakar Mahmud Gumi was a Nigerian Islamic scholar and Grand Khadi of the Northern Region of Nigeria (1962–1967), a position which made him a central authority in the interpretation of the Shari'a legal system in the region. He was a close associate of Ahmadu Bello, the premier of the Northern region in the 1950s and 1960s and became the Grand Khadi. In 1967, the position was abolished.
Aguie is a town and capital of the Aguie Department in southern Niger, 69 kilometres east of the nation's second largest city, Maradi.
According to the 2012 census, Islam is the most followed religion in Niger and is practiced by 99% of the population. According to Pew, roughly 80% of Muslims are Sunni of Maliki school of jurisprudence, whilst 20% are non-denominational Muslims Other religions practiced in Niger include Animism and Christianity.
Aguie is a department of the Maradi Region in Niger. Its capital lies at the city of Aguie.
Hamallayya or Hamallism is a Sufi ṭarīqah originating in West Africa as an outgrowth from and reaction against the Tijaniyyah brotherhood. It was founded at the beginning of the 20th century by a mystic Muhammad ben Amadu of Maure and Fulani background, as reform movement of Tijaniyyah practice. Stressing opposition to hierarchy and downplaying the importance of education, the movement spread in the 1920s by Amadu's disciple Shaykh Hamahullah bin Muhammad bin Umar (1886–1943) in what was then French Soudan, modern Mali. It first took root amongst Wolof traders living in Nioro, but soon spread to servile caste Muslims in Mauretania and Mali.
The Niger Islamic Council is a government mandated consultative and regulatory body of Muslim religious leaders and government representatives in the West African state of Niger. The 20 member body advises the government, secular under its 1999 constitution, of the regulation of Islamic festivals, organization of the hadj, protection of religious sites, Mosque construction, oversight of Muslim charities and schools, and the zakat.
Tibiri is a town and urban commune in Niger. As of 2012, it had a population of 125,806. It is the seat of the Sultan of Gobir.
The Maouri people are an ethnic group in western Africa. They are one of the major ethnic groups of Niger, and are concentrated around the Dallol Maouri of the Niger River, extending from Matankari, near Niamey, to Gaya. They are a subgroup of the Hausa people, and speak both the Hausa language and the Djerma language. When using the Zarma language, they are known as the Arawa people.
Salafism and Sufism are two major scholarly movements which have been influential in Sunni Muslim societies. The debates between Salafi and Sufi schools of thought have dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism — whose interpretations of Islam differ — is historically diverse and reflects some of the changes and conflicts in the Muslim world.
Islamic extremism is adherence to a fundamentalist interpretation of Islam, potentially including the promotion of violence to achieve political goals. In contemporary times, Islamic extremism in Northern Nigeria is typified by the Boko Haram insurgency and the proselytizing campaigns of Salafist groups such as the Izala Society.
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