95–100% | |
90–95% | |
50–55% | |
30–35% | |
10–20% | |
5–10% | |
4–5% | |
2–4% | |
1–2% | |
< 1% |
Islam by country |
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Islamportal |
Islam by country |
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Islamportal |
Islam is the most widespread religion in Bosnia and Herzegovina. [2] It was introduced to the local population in the 15th and 16th centuries as a result of the Ottoman conquest of Bosnia and Herzegovina.
Muslims make the largest religious community in Bosnia and Herzegovina (50%) (the other two large groups being Eastern Orthodox Christians (31%), almost all of whom identify as Serbs, and Roman Catholics (16%), almost all of whom identify as Croats). [3]
Almost all of Bosnian Muslims identify as Bosniaks; until 1993, Bosnians of Muslim culture or origin (regardless of religious practice) were defined by Yugoslav authorities as Muslimani (Muslims) in an ethno-national sense (hence the capital M), though some people of Bosniak or Muslim backgrounds identified their nationality (in an ethnic sense rather than strictly in terms of citizenship) as "Yugoslav" prior to the early 1990s. A small minority of non-Bosniak Muslims in Bosnia and Herzegovina include Albanians, Roma and Turks.
Albeit traditionally adherent to Sunni Islam of the Hanafi school of jurisprudence, a 2012 survey found 54% of Bosnia and Herzegovina's Muslims to consider themselves just Muslims, while 38% told that they are Sunni Muslims. [4] There is also a small Sufi community, located primarily in Central Bosnia. [5] A small Shia Muslim community is also present in Bosnia. [6] Almost all Muslim congregations in Bosnia and Herzegovina refer to the Islamic Community of Bosnia and Herzegovina as their religious organisation.
The Constitution of Bosnia and Herzegovina guarantees freedom of religion, [7] which is generally upheld throughout the country.
Islam was first introduced to the Balkans on a large scale by the Ottomans in the mid-to-late 15th century who gained control of most of Bosnia in 1463, and seized Herzegovina in the 1480s. Over the next century, the Bosnians – composed of native Christians and Slavic tribes living in the Bosnian kingdom under the name of Bošnjani [8] – were converted to Islam in great numbers during the Islamization of Bosnia under Ottoman rule. During the Ottoman era the name Bošnjanin was definitely transformed into the current Bošnjak ('Bosniak'), with the suffix -ak replacing the traditional -anin. By the early 1600s, approximately two thirds of the population of Bosnia were Muslim. [9] Bosnia and Herzegovina remained a province in the Ottoman Empire and gained autonomy after the Bosnian uprising in 1831. Large numbers of mosques were built all over the province. Most mosques erected during the Ottoman era were of relatively modest construction, often with a single minaret and central prayer hall with few adjoining foyers.
After the 1878 Congress of Berlin, Bosnia and Herzegovina came under the control of Austria-Hungary. In 1908, Austria-Hungary formally annexed the region. Unlike post-Reconquista Spain, the Austro-Hungarian authorities made no attempt to force convert the citizens of this newly-acquired territory as the December Constitution guaranteed freedom of religion, and so Bosnia and Herzegovina remained Muslim.
Bosnia, along with Albania and Kosovo were the only parts of the Ottoman Empire in the Balkans where large percentages of people converted to Islam, and remained there after independence. In other areas of the former Ottoman Empire where Muslims formed the majority or started to form the majority, those Muslims were either expelled, assimilated/Christianized, massacred, or fled elsewhere (Muhajirs).[ citation needed ]
Many Islamic religious buildings were damaged or destroyed in the Bosnian War during the 90s, with up to 80% of well-over 4000 different buildings, [10] and several mosques were rebuilt with the aid of funds from Saudi Arabia and other countries from the Middle and far East.
Historically, Bosnian Muslims had always practiced a form of Islam that is strongly influenced by Sufism. Since the Bosnian War, however, some remnants of groups of foreign fighters from the Middle East fighting on the side of Bosnian Army, remained for some time and attempted to spread Wahhabism among locals. With very limited success these foreigners only created friction between local Muslim population, steeped in their own traditional practice of the faith, and without any previous contact with this strain in Islam, and themselves. [11]
Although these communities were relatively small and peaceful, restricted to a certain number of villages around central and northern Bosnia, the issue was highly politicized by local nationalists and officials, as well as officials and diplomats from countries like Croatia, Czech Republic and Serbia, to the point of outright fiction. [12] [13] Security Minister of Bosnia and Herzegovina at the time, Dragan Mektić of SDS, reacted strongly on such falsehoods by pointing on seriousness of such conspiratorial claims, and warned on possibility of further dangerous politicization and even acts of violence with an aim of labeling Bosnian Muslims as radicals. [12] [14]
In the 2013 census the declared religious affiliation of the population was: Islam (1,790,454 people) and Muslim (22,068 people) which makes up a total number of 1,812,522 (51.3%) followers of the Islamic faith in Bosnia and Herzegovina. PEW survey says that there are 52% Muslims in Bosnia and Herzegovina. [15] The municipalities of Bužim (99.7%) and Teočak (99.7%) have the highest share of Muslims in Bosnia and Herzegovina.
Canton | Population (2013) | Number of Muslims [16] | % |
---|---|---|---|
Federation of Bosnia and Herzegovina | 2,219,220 | 1,581,868 | 71.3% |
Tuzla Canton | 445,028 | 395,921 | 89.0% |
Zenica-Doboj Canton | 364,433 | 303,994 | 83.4% |
Sarajevo Canton | 413,593 | 350,594 | 84.8% |
Una-Sana Canton | 273,261 | 252,758 | 92.5% |
Central Bosnia Canton | 254,686 | 147,809 | 58.0% |
Herzegovina-Neretva Canton | 222,007 | 91,395 | 41.2% |
Republika Srpska | 1,228,423 | 172,742 | 14.1% |
Brčko District | 83,516 | 35,844 | 42.9% |
Bosnian-Podrinje Canton Goražde | 23,734 | 22,372 | 94.3% |
Posavina Canton | 43,453 | 8,341 | 19.2% |
Canton 10 | 84,127 | 7,904 | 9.3% |
West Herzegovina Canton | 94,898 | 780 | 0.8% |
Bosnia and Herzegovina | 3,531,159 | 1,790,454 | 50.7% |
Year | Number | Percentage |
---|---|---|
1872 | 630,456 [17] | 51% |
1879 | 448,613 | 38.73% |
1885 | 492,710 | 36.88% |
1895 | 548,632 | 34.99% |
1910 | 612,137 | 32.25% |
1921 | 588,244 | 31.07% |
1931 | 718,079 | 30.90% |
1948 | 788,403 | 30.73% |
1953 | 891 800 | 31.3% |
1961 | 842,247 | 25.69% |
1971 | 1,482,430 | 39.57% |
1981 | 1.630.033 | 39.52% |
1991 | 1.902.956 | 43.47% |
2013 | 1.790.454 | 50.70% |
For a majority of Bosniaks that identify themselves as Muslims, religion often serves as a community linkage, and religious practice is confined to occasional visits to the mosque (especially during Ramadan and the two Eids) and significant rites of passage such as aqiqah, marriage, and death.[ citation needed ] Headscarves for women, or the hijab, is worn only by a minority of Bosniak women, or otherwise mostly for religious purpose (such as the çarşaf for prayer and going to the mosque).
Religious leaders from the three major faiths claim that observance is increasing among younger people as an expression of increased identification with their ethnic heritage, in large part due to the national religious revival that occurred as a result of the Bosnian war. [18] Leaders from the three main religious communities observed that they enjoy greater support from their believers after the end of Bosnian war. [18] On the other hand, however, the violence and misery caused by religious conflict has led a small number of Bosnians to reject religion altogether. This atheist community faces discrimination, and is frequently verbally attacked by religious leaders as "corrupt people without morals". According to the latest census, openly-declared atheists make up 0.79% of Bosnia's population. [19]
In a 1998 public opinion poll, 78.3% of Bosniaks in the Federation of Bosnia and Herzegovina declared themselves to be religious. [20]
In Bosnia and Herzegovina, there are eight muftis located in major municipalities across the country: Sarajevo, Bihać, Travnik, Tuzla, Goražde, Zenica, Mostar, and Banja Luka. The head of the Islamic Community of Bosnia and Herzegovina is Husein Kavazović. [21]
The Party of Democratic Action is a Bosniak nationalist, conservative political party in Bosnia and Herzegovina.
More than 96% of population of Bosnia and Herzegovina belongs to one of its three autochthonous constituent peoples : Bosniaks, Serbs and Croats. The term constituent refers to the fact that these three ethnic groups are explicitly mentioned in the constitution, and that none of them can be considered a minority or immigrant. The most easily recognisable feature that distinguishes the three ethnic groups is their religion, with Bosniaks predominantly Muslim, Serbs predominantly Eastern Orthodox, and Croats Catholic.
Sandžak is a historical and geo-political region in the Balkans, located in the southwestern part of Serbia and the eastern part of Montenegro. The Serbo-Croatian term Sandžak derives from the Sanjak of Novi Pazar, a former Ottoman administrative district founded in 1865.
Muslims is a designation for the ethnoreligious group of Serbo-Croatian-speaking Muslims of Slavic heritage, inhabiting mostly the territory of the former Socialist Federal Republic of Yugoslavia. The term, adopted in the 1971 Constitution of Yugoslavia, groups together several distinct South Slavic communities of Islamic ethnocultural tradition. Before 1993, a vast majority of present-day Bosniaks self-identified as ethnic Muslims, along with some smaller groups of different ethnicities, such as Gorani and Torbeši. This designation did not include Yugoslav non-Slavic Muslims, such as Albanians, Turks and some Romani people.
Ferhat Pasha Mosque, also known as the Ferhadija Mosque, is a mosque in the city of Banja Luka and one of the greatest achievements of Bosnia and Herzegovina's 16th century Ottoman Islamic architecture. The mosque was demolished in 1993 at the order of the authorities of Republika Srpska as a part of an ethnic cleansing campaign, and was rebuilt and opened on 7 May 2016.
This article is about the Demographic history of Bosnia and Herzegovina, and deals with the country's documented demographics over time. For an overview of the various ethnic groups and their historical development, see Ethnic groups in Bosnia and Herzegovina.
Islam is the second-largest religion in Europe after Christianity. Although the majority of Muslim communities in Western Europe formed as a result of immigration, there are centuries-old indigenous European Muslim communities in the Balkans, Caucasus, Crimea, and Volga region. The term "Muslim Europe" is used to refer to the Muslim-majority countries in the Balkans and the Caucasus and parts of countries in Eastern Europe with sizable Muslim minorities that constitute large populations of indigenous European Muslims, although the majority are secular.
Bosniaks are a South Slavic ethnic group, native to the region of Bosnia of which the majority are Muslims (90%). The term Bosniaks was used to describe everyone in that region regardless of their religion until late 1800s. It was established again after decades of suppression in the Socialist Federal Republic of Yugoslavia. The Bosniak Assembly adopted the ethnonym to replace "Bosnian Muslims." Scholars believe that the move was partly motivated by a desire to distinguish the Bosniaks from the term Muslim to describe their nationality in the former Yugoslavia. These scholars contend that the Bosniaks are distinguishable from comparable groups due to a collective identity based on a shared environment, cultural practices and experiences.
Croatia is a predominantly Christian country, with Islam being a minority faith. It is followed by 1.3% of the country's population according to the 2021 census. Islam was first introduced to Croatia by the Ottoman Empire during the Croatian–Ottoman Wars that lasted from the 15th to 16th century. During this period some parts of the Croatian Kingdom were occupied which resulted in some Croats converting to Islam, some after being taken prisoners of war, some through the devşirme system. Nonetheless, Croats strongly fought against the Turks during these few centuries which resulted in the fact that the westernmost border of the Ottoman Empire in Europe became entrenched on the Croatian soil. In 1519, Croatia was called the Antemurale Christianitatis by Pope Leo X.
European Islam, or Euro-Islam, is a hypothesized new branch of Islam that historically originated and developed among the European peoples of the Balkans and parts of countries in Eastern Europe with sizable Muslim minorities which constitute of large populations of European Muslims. Historically significant Muslim populations in Europe include the Ashkali and Balkan Egyptians, Gorani, Torbeshi, Pomaks, Bosniaks, Chechens, Muslim Albanians, Ingushs, Greek Muslims, Vallahades, Muslim Romani people, Balkan Turks, Turkish Cypriots, Cretan Turks, Yörüks, Volga Tatars, Crimean Tatars, Lipka Tatars, Kazakhs, Gajals, and Megleno-Romanians from Notia today living in Turkey, although the majority are secular.
The most widely professed religion in Bosnia and Herzegovina is Islam and the second biggest religion is Christianity. Nearly all the Muslims of Bosnia are followers of the Sunni denomination of Islam; the majority of Sunnis follow the Hanafi legal school of thought (fiqh) and Maturidi theological school of thought (kalām). Bosniaks are generally associated with Islam, Croats of Bosnia and Herzegovina with the Roman Catholic Church, and Bosnian Serbs with the Serbian Orthodox Church. The State Constitution of Bosnia and Herzegovina (BiH) and the entity Constitutions of the Federation of Bosnia and Herzegovina and the Republika Srpska provide for freedom of religion, and the Government generally respects this right in ethnically integrated areas or in areas where government officials are of the majority religion; the state-level Law on Religious Freedom also provides comprehensive rights to religious communities. However, local authorities sometimes restricted the right to worship of adherents of religious groups in areas where such persons are in the minority.
Bosniak nationalism or Bosniakdom is the nationalism that asserts the nationality of Bosniaks and promotes the cultural unity of the Bosniaks. It should not be confused with Bosnian nationalism, often referred to as Bosniandom, as Bosniaks are treated as a constituent people by the preamble of Constitution of Bosnia and Herzegovina, whereas people who identify as Bosnians for nationality are not. Bosniaks were formerly called Muslims in census data but this model was last used in the 1991 census.
The Bosniaks are a South Slavic ethnic group native to the Southeast European historical region of Bosnia, which is today part of Bosnia and Herzegovina, who share a common Bosnian ancestry, culture, history and language. Predominantly adhering to Sunni Islam, they primarily live in Bosnia, Serbia, Montenegro, Croatia, Kosovo as well as in Austria, Germany, Turkey and Sweden. They also constitute a significant diaspora with several communities across Europe, the Americas and Oceania.
Mehmed Handžić was a Bosnian Islamic scholar, theologian and politician. Handžić was the leader of the Islamic revivalist movement in Bosnia and the founder of the religious association El-Hidaje. He was one of the authors of the Resolution of Sarajevo Muslims and the chairman of the Committee of National Salvation.
Bosnians are people native to the country of Bosnia and Herzegovina, especially the region of Bosnia. As a common demonym, the term Bosnians refers to all inhabitants/citizens of the country, regardless of any ethnic, cultural or religious affiliation. It can also be used as a designation for anyone who is descended from the region of Bosnia. Also, a Bosnian can be anyone who holds citizenship of the state of Bosnia and Herzegovina and thus is largely synonymous with the all-encompassing national demonym Bosnians and Herzegovinians.
Bosnia and Herzegovina–Turkey relations are the bilateral relations between Bosnia-Herzegovina and Turkey. Bosnia and Herzegovina is a southeast European country, while Turkey is a transcontinental country with a small European part on the Balkan peninsula around Istanbul. Diplomatic relations between the two countries started on 29 August 1992. Bosnia and Herzegovina has one embassy in Ankara and two consulates in Istanbul and İzmir, while Turkey has one embassy in Sarajevo and one consulate in Mostar. The two countries enjoy very warm diplomatic relations, due to historical and cultural ties dating back to the 15th century. There is a large population of Bosniaks in Turkey and a smaller community of Turks in Bosnia and Herzegovina. The Istanbul quarter of Yenibosna is named in honour of the Bosnian community that has settled there since Ottoman times. Reflecting the close ties between the two nations, Bosnians and Turks are free to travel to each other's countries using only their national identification cards, without the need for a passport. Turkey gives full support to Bosnia and Herzegovina's NATO membership.
Croat Muslims are Muslims of Croat ethnic origin. They consist primarily of the descendants of the Ottoman-era Croats.
Serb Muslims or Serb Mohammedans, also referred to as Čitaci, are ethnic Serbs who are Muslims by their religious affiliation.
Gunja Mosque is the oldest active mosque in Croatia built in 1969. It is located in the village of Gunja in the Croatian part of Syrmia.
The Bosniak National Awakening, also known as the Bosniak Revival or Bosniak Renaissance, is a period in history of the Bosniak people in which the Bosniaks and their intellectual front gathered together to stop the assimilation of their culture, language, people and country during the rise of Serb and Croat irredentism while being under Ottoman, Austro-Hungarian and Yugoslav rule. The National Awakening traces its roots to the 17th century but had been commonly adapted in the 19th and 20th century.
Bosnia's Security Minister Dragan Mektic even told local news site Klix on Tuesday that there was a possibility that a terrorist act might be staged by "para-secret-service agencies" close to certain politicians in order to legitimize false claims of increased Islamic radicalism in Bosnia.