Islamism is a religio-political ideology. The advocates of Islamism, also known as "al-Islamiyyun", are dedicated to realizing their ideological interpretation of Islam within the context of the state or society. The majority of them are affiliated with Islamic institutions or social mobilization movements, often designated as "al-harakat al-Islamiyyah." Islamists emphasize the implementation of sharia, pan-Islamic political unity, the creation of Islamic states,, and rejection of non-Muslim influences—particularly Western or universal economic, military, political, social, or cultural.
Islamic fundamentalism has been defined as a revivalist and reform movement of Muslims who aim to return to the founding scriptures of Islam. The term has been used interchangeably with similar terms such as Islamism, Islamic revivalism, Qutbism, Islamic extremism, Islamic activism, but also criticized as pejorative, a term used by outsiders who instead ought to be using more positive terms such as Islamic activism or Islamic revivalism.
Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah, the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers.
Laïcité is the constitutional principle of secularism in France. Article 1 of the French Constitution is commonly interpreted as the separation of civil society and religious society. It discourages religious involvement in government affairs, especially in the determination of state policies as well as the recognition of a state religion. It also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion, such that it includes a right to the free exercise of religion.
Al-Jamāʻah al-islāmīyah is an Egyptian Sunni Islamist movement, and is considered a terrorist organization by the United Kingdom and the European Union, but was removed from the United States list of Foreign Terrorist Organizations in May 2022. The group was dedicated to the overthrow of the Egyptian government and replacing it with an Islamic state; the group has committed to peaceful means following the coup that toppled Mohamed Morsi.
Islamic terrorism refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists.
Gilles Kepel, is a French political scientist and Arabist, specialized in the contemporary Middle East and Muslims in the West. He was Professor at Sciences Po Paris, the Université Paris Sciences et Lettres (PSL) and director of the Middle East and Mediterranean Program at PSL, based at Ecole Normale Supérieure. His latest english-translated book, Away from Chaos. The Middle East and the Challenge to the West was reviewed by The New York Times as “an excellent primer for anyone wanting to get up to speed on the region”. His last essay, le Prophète et la Pandémie / du Moyen-Orient au jihadisme d'atmosphère, just released in French, has topped the best-seller lists and is currently being translated into English and a half-dozen languages. The excerpt The Murder of Samuel Paty is presently released in the Issue 3 of Liberties Journal.
Maʿālim fī aṭ Ṭarīq, also Ma'alim fi'l-tareeq, or Milestones, first published in 1964, is a short book written by the influential Egyptian Islamist author Sayyid Qutb, in which he makes a call to action and lays out a plan to re-create the "extinct" Muslim world on strictly Quranic grounds, casting off what he calls Jahiliyyah.
The War for Muslim Minds is the English translation of Fitna: guerre au coeur de l'Islam, a 2004 book by French author and Islamic studies scholar Gilles Kepel. It was translated from the original French by Pascale Ghazaleh. The book explores Islam's relationship to the West, especially in the aftermath of the September 11, 2001 attacks. Kepel concludes that most Muslims oppose the attacks on civilians and other militant tactics employed by Islamist extremists and that these actions are hurting them.
Ali Benhadj is an Algerian Islamist activist and preacher and cofounder of the Islamic Salvation Front (FIS) political party, the winner of the June 1990 local elections and the 1991 Algerian legislative election.
Jihadism is a neologism for militant Islamic movements that are perceived as existentially threatening to the West. It is a form of religious violence and has been applied to various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideologies are based on the Islamic notion of lesser jihad from the classical interpretation of Islam. It has also been applied to various Islamic empires in history, such as the Rashidun and Umayyad caliphates of the early Muslim conquests, and the Ottoman Empire, who extensively campaigned against non-Muslim nations in the name of jihad.
In Turkey, secularism or laicism was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism.
European Islam is a hypothesized new branch of Islam that historically originated and developed among the European peoples of the Balkans and parts of countries in Eastern Europe with sizable Muslim minorities which constitute of large populations of European Muslims. Historically significant Muslim populations in Europe include the Ashkali and Balkan Egyptians, Gorani, Torbeshi, Pomaks, Bosniaks, Chechens, Muslim Albanians, Ingushs, Greek Muslims, Vallahades, Muslim Romani people, Balkan Turks, Turkish Cypriots, Cretan Turks, Yörüks, Volga Tatars, Crimean Tatars, Lipka Tatars, Kazakhs, Gajals, and Megleno-Romanians from Notia today living in Turkey, although the majority are secular.
Islamic revival refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a mujaddid.
Secularism—that is, the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion.
Raphaël Liogier is a French sociologist and philosopher. He received his PhD in social sciences at the University Paul Cézanne (Aix-Marseille) in France, where he also received master's degrees in public law and in political science. Other degrees include a degree in philosophy from the University of Provence, and a Masters of Science (MSC) by research in philosophy from the University of Edinburgh in Scotland. Liogier has also studied social sciences as a visiting undergraduate at the University of California at Berkeley.
Abdennour Bidar is a French writer and philosopher of Islamic culture.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
Post-Islamism is a neologism in political science, the definition and applicability of which is disputed. Asef Bayat and Olivier Roy are among the main architects of the idea.
The Collective Against Islamophobia in France was a French non-profit organisation, created in 2003 and dissolved in 2020, which mission was to combat discriminations towards Muslims in France, providing legal support to victims of such discriminations. It annually reported acts it considered Islamophobic. The organisation received critics, about its use of the term Islamophobia, and suspicion of having Islamist links.
