Wahhabism is a religious revivalist movement within Sunni Islam named after the 18th-century Hanbali scholar Muhammad ibn 'Abd al-Wahhab. It was initially established in the central Arabian region of Najd and later spread to other parts of the Arabian Peninsula, and is today followed primarily in Saudi Arabia and Qatar.
Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah, the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers.
The Salafi movement or Salafism is a revival movement within Sunni Islam, which was formed as a socio-religious movement during the late 19th century and has remained influential in the Islamic world for over a century. The name "Salafiyya" is a self-designation, to call for a return to the traditions of the "pious predecessors", the first three generations of Muslims, who are believed to exemplify the pure form of Islam. In practice, Salafis claim that they rely on the Qur'an, the Sunnah and the Ijma (consensus) of the salaf, giving these writings precedence over what they claim as "later religious interpretations". The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world.
Harar, known historically by the indigenous as Harar-Gey or simply Gey, is a walled city in eastern Ethiopia. It is also known in Arabic as the City of Saints.
Practitioners of Islam first entered Somalia in the northwestern city of Zeila during prophet Muhammad's lifetime whereupon they built the Masjid al-Qiblatayn; as such, Islam has been a part of Somali society since the 7th century.
Islam is the state religion of Saudi Arabia. The kingdom is called the "home of Islam"; it was the birthplace of the Islamic prophet Muhammad, who united and ruled the Arabian Peninsula. It is the location of the cities of Mecca and Medina, where Prophet Muhammad lived and died, and are now the two holiest cities of Islam. The kingdom attracts millions of Muslim Hajj pilgrims annually, and thousands of clerics and students who come from across the Muslim world to study. The official title of the King of Saudi Arabia is "Custodian of the Two Holy Mosques"—the two being Al-Masjid al-Haram in Mecca and Al-Masjid al-Nabawi in Medina—which are considered the holiest in Islam.
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Islamic groups themselves there may be differences, such as different orders (tariqa) within Sufism, and within Sunnī Islam different schools of theology and jurisprudence. Groups in Islam may be numerous, or relatively small in size.
The Sultanate of Ifat, known as Wafāt or Awfāt in Arabic texts, or the Kingdom of Zeila was a medieval Sunni Muslim state in the eastern regions of the Horn of Africa between the late 13th century and early 15th century. It was formed in present-day Ethiopia around eastern Shewa in Ifat. Led by the Walashma dynasty, the polity stretched from Zequalla to the port city of Zeila. The kingdom ruled over parts of what are now Ethiopia, Djibouti, Somaliland, Somalia.
Muhammad Rashid Rida was an Islamic scholar, reformer, theologian and revivalist. An early Salafist, Rida called for the revival of hadith studies and, as a theoretician of an Islamic state, condemned the rising currents of secularism and nationalism across the Islamic world following the abolition of the Ottoman sultanate. He championed a global pan-Islamist program aimed at re-establishing an Islamic caliphate.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity totaling at 67.3%, followed by Islam at 31.3%. There is also a longstanding but small Ethiopian Jewish community. Some adherents of the Baháʼí Faith likewise exist in a number of urban and rural areas. Additionally, there is also a substantial population of the adherents of traditional faiths.
Islamic extremism, Islamist extremism or radical Islam refers to a set of extremist beliefs, behaviors and ideologies within Islam. These terms remain contentious, encompassing a spectrum of definitions, ranging from academic interpretations of Islamic supremacy to the notion that all ideologies other than Islam have failed and are inferior.
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis (Tafsir). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, —by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context."
In the context of political aspects of the religion of Islam, political quietism has been used to refer to the religiously-motivated withdrawal from political affairs or skepticism that mere mortals can establish a true Islamic government. It is the opposite of political Islam, which holds that the Islamic religion and politics are inseparable, and Muslims should be fighting to establish true Islamic government.
The Makhzumi dynasty also known as Sultanate of Shewa or Shewa Sultanate, was a Muslim kingdom in present-day Ethiopia. Its capital Walale was situated in northern Hararghe in Harla country. Its territory extended possibly to areas west of the Awash River. The port of Zeila may have influenced the kingdom. The rise of the Makhzumi state at the same time resulted in the decline of the Kingdom of Axum. Several engravings dating back to the 13th century showing the presence of the kingdom are found in Chelenqo, Bale, Harla near Dire Dawa and Munesa near Lake Langano.
Salafi–Sufi relations refer to the religious, social and political relations between Salafis and Sufis, who represent two major scholarly movements which have been influential within Sunni Muslim societies. The debates between Salafi and Sufi schools of thought dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today.
The Sultanate of Bale was a Somali Muslim Sultanate founded in the Bale Mountains of the southern Ethiopian Highlands and Horn of Africa. It corresponds roughly to the modern Bale Zone of the Oromia Region in Ethiopia.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
The Gaturi, also spelled as Gatouri are an extinct ethnic group that once inhabited present-day eastern Ethiopia.
Bale, also known as Bali, was a historical Muslim region located in the southeastern part of modern Ethiopia. It bordered the Dawaro to the north, Hadiya in the west, and Adal in the east and its core areas were located around the Shebelle River. However, the borders of Bale during the medieval period are unclear - it is usually placed around the Wabe Shebelle river, another river that shaped its borders was the Wabe River. Overall, borders of historical Bale corresponded to the modern districts of Goba, Sinana-Dinsho, Agarfa, Gasera and Goro. In the 14th century it was located between Ifat and Solomonic tributary state of Hadiya. Taddesse Tamrat locates Bale south of the Shebelle River, which separated the kingdom from Dawaro to the north and Adal to the northeast; Richard Pankhurst adds that its southern boundary was the Ganale Dorya River. Ulrich Braukämper, after discussing the evidence, states that this former dependency "occupied an area in the northeast of the province which later was named after it, between the mountain range of Urgoma and the eastern Wabi Bend."
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