Islam by country |
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Islamportal |
Islam in Mauritius is the nation's third largest religion behind Hinduism and Christianity. Muslims constitute over 17.3 per cent of Mauritius population. [1] Muslims of Mauritius are mostly of Indian descent. Large numbers of Muslims arrived in Mauritius during the British regime, starting in 1834 as part of the large-scale indentured labor force from India. [2] : 123–124
Mauritius became independent in 1968 and no official religion is defined in the constitution. Hindus make up about half of the population, Christians about a third and Muslims most of the rest. Several religious groups including Muslim ones are recognized by parliamentary decree and receive state subsidies according to their percentage of the population.
Some scholars believed that Muslims arrived in Mauritius with the Dutch as slaves from Arabia, but this view has been disproved as the Arabians who were with the Dutch were mostly traders. Muslims arrived in Mauritius during the British regime, starting in 1810. Indentured labourers arrived on a large scale from India, mostly from Bihar, Uttar Pradesh, Orissa, Bengal, and the cities of Kolkata and Mumbai. There were a total of 450,000 immigrants during the period from 1835 to 1907, and after 1909, the immigration of indentured labourers stopped. They were brought from India for a period of five years, after which they were returned. By 1922, only 160,000 had returned to India, while others settled down in Mauritius. There were a few families of wealthy Muslim traders from Gujarat which also settled along with the majority poor working classes. The population of Muslims is rumoured to have been 33% (no reference) of the total population during 1835, 64% during 1861 (no reference), but allegedly reduced to less than 25% by 1909. Traditionally Sunnis remained a majority, while other groups like Sunni Shafia, Shia and Bohra formed around 20 per cent of the total Muslims in the country. [3] Cocknies, Kodjas, Bohras and Aga-khanities are believed to have arrived in Mauritius during 1910 from East Africa. Tawheed ideology, which was commonly followed in Mauritius was replaced by Islamic Circle Religious Group which culled out religious practices from India. The trend was changed after the evolution of oil-rich Arab countries in the 1970s. [2] : 142
Religious census [4] | |
---|---|
Faith | Total % |
Hinduism | 48 |
Roman Catholic | 26 |
Islam | 17 |
Other Christian | 6 |
Others | 3 |
* Others - Buddhism, Animist & others' | |
* Other Christian - Seventh-day Adventists, Anglicans, Pentecostals, Presbyterians, Evangelicals, Jehovah's Witnesses, The Church of Jesus Christ of Latter-day Saints, and Assemblies of God | |
The largest group of Muslims are the Sunnis, comprising around 90 per cent of the population. Sunnis are divided among various factions such as the Salafis. [5] While the majority adheres to the Hanafi school of thoughts, there are other factions that follow the Shafe'i school of thought. There are also Muslims who follow Shi'ism. Meimons are a small aristocratic group, who control the Jummah Mosque in Port Louis. Shiaties form a small community of around 3 per cent of the total population. One of the subgroups are called Cocknies, who are believed to have arrived as boat builders from Cochin in India. Creole Lascars are a new subgroup, who have intermarried with Cocknies or other communities. [6]
Within the Muslim community, there are three distinct ethnic groups that exist, notably the Memons and the Surtees (who are rich merchants who came from Kutch and Surat province of Gujarat in India), then the "Hindi Calcattias" who came to Mauritius as indentured labourer from Bihar. Creole is the most used language among Muslims other than Arabic and Urdu, while other languages spoken include Bhojpuri, and Gujarati. [7]
Mauritius received independence during 1968 and there was no state religion in Mauritius defined in the constitution. The nation had no indigenous population nor any indigenous tribes or religion. The religious organizations present at the time of independence, namely, Roman Catholic Church, Church of England, Presbyterian Church, Seventh-day Adventist, Hindus and Muslims are recognized by parliamentary decree. [8] The constitution and other laws protect freedom of religion. The groups recognized by the government before independence receive an annual sum for paying their adherents. The government allows overseas missionary groups to operate on a case-by-case basis, although there are no rules that prohibit proselytizing activities. The missionaries should obtain both residence permit and work permit to operate, which is provided for a maximum of three years, without any extension. There are lot of government holidays, most of which are religious indicating the heterogeneity of religions. [8] As per the International Religious Freedom report of 2012 published by the United States Department of States, there were no incidence of religious abuses. The report also indicates other religions claim that Hindus have a majority in the government, while Hindus have sought a policy for anti-conversion. [8]
As of 1965, there were 65 mosques in the country. [3] The first purpose-built mosque in Mauritius is the Camp des Lascars Mosque in around 1805. It is now officially known as the Al-Aqsa Mosque.
The Jummah Mosque in Port Louis was built in the 1850s and is described in the Ministry of Tourism's guide as one of the most beautiful religious buildings in Mauritius.
All mosques are controlled by a board called waqf , also a form of charitable organization. The Waqf Board in Mauritius was created in 1941 and it supervises the finances and administration of all the mosques. Each mosque has a manager named muttanwalli, elected by a congregation. The board helps executing funerals, imparting education in madraasas and all Islamic ceremonies. Major holidays like Bakrid, Eid, Mawlid,Shab-e-barat,Mi'raj and, for the Shia only, Muharram are celebrated with floats in the major mosques in the country. [9]
Indo–Trinidadians and Tobagonians or Indian-Trinidadians and Tobagonians are people of Indian origin who are nationals of Trinidad and Tobago, whose ancestors came from India and the wider subcontinent beginning in 1845 during the period of colonization.
Islam is the largest and the state religion of the People's Republic of Bangladesh. According to the 2022 census, Bangladesh had a population of about 150 million Muslims, or 91.04% of its total population of 165 million. Muslims of Bangladesh are predominant native Bengali Muslims. The majority of Bangladeshis are Sunni, and follow the Hanafi school of fiqh. Bangladesh is a de facto secular country.
Islam is the third largest religion in Guyana, after Christianity and Hinduism, respectively. According to the 2012 census, 7% of the country’s population is Muslim. However, a Pew Research survey from 2010 estimates that 6.4% of the country is Muslim. Islam was first introduced to Guyana via enslaved people from West Africa, but was suppressed on plantations until Muslims from British India were brought to the country as indentured labour. The current President of Guyana, Mohamed Irfaan Ali is the first Muslim president.
Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has over 236 Million adherents of Islam. As much as 90% of the population follows Sunni Islam. Most Pakistani Sunni Muslims belong to the Hanafi school of jurisprudence, which is represented by the Barelvi and Deobandi traditions.
Islam constitutes the third largest religion in Singapore, with Muslims accounting for approximately 15.6% of the population, as indicated by the 2020 census. Predominantly, Singaporean Muslims are Sunni Muslims adhering to either the Shafi‘i or Hanafi schools of thought. The majority of the Muslim population, about 80%, are ethnic Malays, while 13% are of Indian descent. The remaining fraction comprises local Chinese, Eurasian, and Arab communities, in addition to foreign migrants. Buddhism and Christianity are the two larger religious affiliations in the country.
Islam is the third largest religion in Sri Lanka, with about 9.7 percent of the total population following the religion. About 1.9 million Sri Lankans adhere to Islam as per the Sri Lanka census of 2012. The majority of Muslims in Sri Lanka are concentrated in the Eastern Province of the island. Other areas containing significant Muslim minorities include the Western, Northwestern, North Central, Central and Sabaragamuwa provinces. Muslims form a large segment of the urban population of Sri Lanka and are mostly concentrated in major cities and large towns in Sri Lanka, like Colombo. Most Sri Lankan Muslims primarily speak Tamil, though it is not uncommon for Sri Lankan Muslims to be fluent in Sinhalese. The Sri Lankan Malays speak the Sri Lankan Malay creole language in addition to Sinhalese and Tamil.
The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.
Islam is the second-largest religion in the United Kingdom, with results from the 2021 Census recording just under four million Muslims, or 6.0% of the total population in the United Kingdom. London has the largest population and greatest proportion (15%) of Muslims in the country. The vast majority of British Muslims in the United Kingdom adhere to Sunni Islam, while smaller numbers are associated with Shia Islam.
The Jummah Mosque formerly "Mosque of the Arabs", is a mosque in Port Louis, Mauritius dating from the 1850s. The building combines Indian, Creole and Islamic architecture. The Jummah Mosque houses the remains of Jamal Shah in a marble tomb next to the mosque.
Kenya has a Christian majority, with Islam being the second largest faith representing 11% of the Kenyan population, or approximately 5.2 million people as of the 2019 census. The Kenyan coast is mostly populated by Muslims. Nairobi has several mosques and a notable Muslim population. The faith was introduced by merchants visiting the Swahili coast, which led to local conversions and foreign Muslims becoming assimilated. This would later result in the emergence of several officially Muslim political entities in the region.
Indo-Mauritians are Mauritians who trace their ethnic ancestry to the Republic of India or other parts of the Indian subcontinent in South Asia.
Islam arrived in Kerala, the Malayalam-speaking region in the south-western tip of India, through Middle Eastern merchants. The Indian coast has an ancient relation with West Asia and the Middle East, even during the pre-Islamic period.
Islam in Fiji is the third largest religion. There are about 60,000 Muslims in Fiji. Muslims in Fiji are mostly Sunni Muslim with a Shia and Ahmadiyya minority. In the 1966 Fiji elections, a Suva-based Muslim communal party, the Muslim Political Front, took part. Presently, Urdu and an Urduized/Arabized/Persianized form of Fiji Hindi is widely taught among Muslim schools for the Fijian Muslims all across Fiji.
Sunni Vohras or Sunni Bohras, are a community from the state of Gujarat in India. Sharing the same name as the Dawoodi Bohras, they are often confused with that community. A few families use the slightly different spelling of "Vora" or "Vahora" as their surname. Another common surname is Patel.
Islam in England is the second largest religion after Christianity. Most Muslims are immigrants from South Asia or descendants of immigrants from that region. Many others are from Muslim-dominated regions such as the Middle East, Afghanistan, Malaysia and Somalia, and other parts of African countries such as Nigeria, Uganda and Sierra Leone. There are also many White Muslims in the country, of which most have Slavic and Balkan backgrounds, as well as some ethnic English converts.
The Constitution of Bahrain states that Islam is the official religion and that Shari'a is a principal source for legislation. Article 22 of the Constitution provides for freedom of conscience, the inviolability of worship, and the freedom to perform religious rites and hold religious parades and meetings, in accordance with the customs observed in the country; however, the Government has placed some limitations on the exercise of this right.
Shia Muslims Sunni Islam is the majority as is much of Southeast Asia. The Shia community in Singapore is considered part of the wider Muslim religious group alongside the majority Sunni and are afforded the same legal rights and protections covered by the Administration of Muslim Law Act, which does not explicitly name any one particular branch or sect. The most prominent branches in Singapore are the Twelver and Isma'ili.
Mauritius is a religiously diverse nation, with Hinduism being the most widely professed faith. According to the 2022 census conducted by Statistics Mauritius, 47.87% of the Mauritian population follows Hinduism, followed by Christianity (32.29%), out of which 24.94% are Catholic, Islam (18.24%) out of which 1.21% are Bangladeshi nationals and other religions (0.86%). 0.63% reported themselves as non-religious and 0.11% did not answer.
Cassam Ajum Piperdy was a Mauritian businessman and politician who played a significant role in the commercial and civic life of Mauritius during the early 20th century. He was a partner in the trading company Ajum Goolam Hossen and Co., which was owned by his father Ajum. Piperdy served as a municipal councilor, making him one of the earliest Muslim representatives in local government in Mauritius.
The Waqf (Amendment) Bill, 2024 was introduced in the Indian Lok Sabha on 8 August 2024. It seeks to repeal Mussalman Wakf Act, 1923 and amend the Waqf Act, 1995. The Act regulates waqf property in India, and defines waqf as an endowment of movable or immovable property for purposes considered pious, religious, or charitable under Muslim law. Every state is required to constitute a Waqf Board to manage waqf. The Bill renames the Act to ‘United Waqf Management, Empowerment, Efficiency and Development Act, 1995’.