Turkish people or Turks are the largest Turkic people who speak various dialects of the Turkish language and form a majority in Turkey and Northern Cyprus. In addition, centuries-old ethnic Turkish communities still live across other former territories of the Ottoman Empire. Article 66 of the Constitution of Turkey defines a Turk as anyone who is a citizen of Turkey. While the legal use of the term Turkish as it pertains to a citizen of Turkey is different from the term's ethnic definition, the majority of the Turkish population are of Turkish ethnicity. The vast majority of Turks are Muslims and follow the Sunni faith.
Estonia has a small, but growing Islamic community. According to 2024 estimates, the number of people who profess Islam was 10,000 in Estonia, or 0.72% of the total population. The number of practicing Muslims is small and, in the absence of a mosque, the Estonian Islamic Centre serves as a center of worship.
The Finnish Tatars are a Tatar ethnic group and minority in Finland whose community has approximately 600–700 members. The community was formed between the late 1800s and the early 1900s, when Mishar Tatar merchants emigrated from the Nizhny Novgorod Governorate of the Russian Empire, and eventually settled in Finland. Tatars have the main building of their congregation in Helsinki. They have also founded cultural associations in different cities. They are the oldest Muslim community in Finland.
Islam is the second largest religion in Norway after Christianity. As of 2020, the number of Muslims living in Norway was 182,607. The majority of Muslims in Norway are Sunni, with a significant Shia minority. 55 percent of Muslims in the country live in Oslo and Viken. The vast majority of Muslims have an immigrant background, and very few Norwegians are Muslim.
Immigration to Türkiye is the process by which people migrate to Turkey to reside in the country. Many, but not all, become Turkish citizens. After the dissolution of the Ottoman Empire and following Turkish War of Independence, an exodus by the large portion of Turkish (Turkic) and Muslim peoples from the Balkans, Caucasus, Crimea, and Greece took refuge in present-day Türkiye and moulded the country's fundamental features. Trends of immigration towards Türkiye continue to this day, although the motives are more varied and are usually in line with the patterns of global immigration movements. Turkey's migrant crisis is a following period since the 2010s, characterized by high numbers of people arriving and settling in Türkiye.
Somalis in Finland are residents and citizens of Finland of Somali ancestry. As of 2023, 25,654 Finns had a Somali-background, making it the fourth most common foreign country of origin and the largest from Africa.
Finland is a predominantly Christian nation where 65.2% of the Finnish population of 5.6 million are members of the Evangelical Lutheran Church of Finland (Protestant), 32.0% are unaffiliated, 1.1% are Orthodox Christians, 0.9% are other Christians and 0.8% follow other religions like Islam, Hinduism, Buddhism, Judaism, folk religion etc. These statistics do not include, for example, asylum seekers who have not been granted a permanent residence permit.
Immigration to Finland is the process by which people migrate to Finland to reside in the country. Some, but not all, become Finnish citizens. Immigration has been a major source of population growth and cultural change throughout much of the history of Finland. The economic, social, and political aspects of immigration have caused controversy regarding ethnicity, economic benefits, jobs for non-immigrants, settlement patterns, impact on upward social mobility, crime, and voting behaviour.
Järvenpää Mosque is a mosque located in the Finnish town of Järvenpää. It is owned by The Finnish-Islamic Congregation, which members are Finnish Tatars. It was built in the 1940s. The Tatar community together raised the money for it.
Kurds in Finland refers to Kurds living in Finland. In 2022 there were 16,603 Kurdish speakers in Finland.
Syrians in Sweden are citizens and residents of Sweden who are of Syrian descent. As of 2019, there were 191,530 residents of Sweden born in Syria, and 50,620 born in Sweden with at least one Syrian-born parent. Sweden hosts the largest number of Syrian refugees outside of Middle East, aside of Germany.
Iraqis in Finland are people with Iraqi background residing in Finland. As of 31 December 2023, they numbered 29,266, making them the second largest immigrant group in Finland after Estonians.
Aisa Hakimcan was a Tatar artist and publisher among the Tatar community of Tampere, Finland. He was known as a nationalistic cultural figure, who directed plays and wrote poetry and met with Idel-Ural politicians Sadri Maksudi and Ayaz İshaki. In 1970 he took part in a conference for the 50th anniversary of Tatarstan in Kazan. His son Räshid Hakimsan was a hockey player and referee.
Gibadulla Murtasin was a teacher among the Tatar community of Tampere and Helsinki, Finland. He also contributed to their cultural life by organizing theater plays among other things. Murtasin was born in Turkestan.
The Tampere Turkish Society was an association of Tatars in Tampere, Finland, which focused mainly on arranging religious occasions and cultural gatherings, such as theater events..
The Tampere Tatar Congregation is an islamic congregation of local Tatars in the city of Tampere, Finland. Its facilities are located on the street Hämeenkatu. It was founded in 1943.
Weli-Ahmed Hakim was a Tatar founding member and a long-time imam of The Finnish-Islamic Congregation. Hakim also operated as imam in Tampere. Hakim was a key figure in organizing religious gatherings before a Tatar congregation was established. Hakim is also mentioned as a major contributor in helping Islamic theologians and Idel-Ural State refugees in Finland, as well as taking a part in the forming of Tatar community in Narva, Estonia.
The Finnish-Islamic Congregation is an Islamic congregation which members are local Tatars. It was founded in 1925 and was the first Islamic congregation in Finland. The congregation has activity in Helsinki, Järvenpää, Kotka and Turku.
Alimjan Idris was a Tatar Islamic theologian, imam, teacher and reporter. He was born in Russian Empire and throughout his life traveled vastly around the world. In Germany during World War I, he was an important figure among the Muslim prisoners at war camps where he operated as a kind of spiritual leader and assisted them in various ways. For his later affiliation with the Nazi government, Idris has been compared to Amin al-Husseini. According to historian David Motadel, "no person shaped the history of Islam in early twentieth-century Germany more than Idris". During 1920s, for a while, Idris became a part of the Finnish Tatar community, where he was known as a demanding teacher and a Pan Turkic figure.
Magnus Schjerfbeck was a Finnish architect and architectural historian.
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