This article's factual accuracy may be compromised due to out-of-date information. The reason given is: The July 2011 partition of Sudan.(February 2014) |
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Islam is the most common religion in Sudan and Muslims have dominated national government institutions since independence in 1956. According to UNDP Sudan, the Muslim population is 97%, [1] including numerous Arab and non-Arab groups. The remaining 3% ascribe to either Christianity or traditional animist religions. Muslims predominate in all but Nuba Mountains region. The vast majority of Muslims in Sudan adhere to Sunni Islam of Maliki school of jurisprudence, deeply influenced with Sufism. [2] There are also some Shia communities in Khartoum, the capital. [3] The most significant divisions occur along the lines of the Sufi brotherhoods. Two popular brotherhoods, the Ansar and the Khatmia, are associated with the opposition Umma and Democratic Unionist Parties respectively. Only the Darfur region is traditionally lacking the presence of Sufi brotherhoods found in the rest of the country. [4]
Shari'a law has been installed by various military regimes, and its application to non-Muslims in the capital was a contentious issue during the negotiations, but it and the other major issues underlying the north–south conflict have been largely resolved in the agreements.[ citation needed ] Shari'a is to continue to be the basis of the national legal system as it applies in the north; national legislation applicable to the south is to be based on "popular consensus, the values, and the customs of the people." In states or regions where a majority hold different religious or customary beliefs than those on which the legal system is based, the national laws may be amended to accord better with such beliefs. Throughout the country, the application of Shari'a to non-Muslims is to be limited, and courts may not exercise their discretion to impose the harsher physical forms of Shari'a penalties on non-Muslims. Sudan has had three democratic governments since 1956, all of which abolished Shari'a law.
In September 2020, Sudan constitutionally became a secular state after Sudan's transitional government agreed to separate religion from the state, ending 30 years of Islamic rule and Islam as the official state religion in the North African nation. [5] [6] [7] This new legislation also ended the former apostasy law and public flogging. [8]
There had been cultural contact between Nubians and Arabs long before the rise of Islam. Islam spread to Sudan from the north, after the Islamic conquest of Egypt under the government of Amr ibn al-Aas. Nubia had already been Christianized, also from Egypt, hence the old Nubian church followed Coptic Christianity. The Nubian Christian kingdoms of Nobatia, Makuria and Alodia fell to the Islamic invasions in 650, 1312 and 1504, respectively. From 1504, northern Sudan was ruled by the Muslim Funj Sultanate.
Southern Sudan, i.e. South Kordofan and what is now South Sudan was neither Christianized nor Islamized until the 19th century. This region fell under Islamic rule under Muhammad Ali, and there has been religious and ethnic conflict ever since; the Mahdiyah uprisings (1881–1899) can even be seen as the origin of political Islamism and resulted in British control during 1899–1955. Racial and religious conflicts between the Arab Muslim north and the Black African Christian South re-erupted in the First Sudanese Civil War (1955–1972), the Second Sudanese Civil War (1983–2005), the War in Darfur (2003–2010) and the ongoing conflict since 2011.
Sudan, officially the Republic of the Sudan, is a country in Northeast Africa. It borders the Central African Republic to the southwest, Chad to the west, Libya to the northwest, Egypt to the north, the Red Sea to the east, Eritrea and Ethiopia to the southeast, and South Sudan to the south. Sudan has a population of 50 million people as of 2024 and occupies 1,886,068 square kilometres, making it Africa's third-largest country by area and the third-largest by area in the Arab League. It was the largest country by area in Africa and the Arab League until the secession of South Sudan in 2011; since then both titles have been held by Algeria. Sudan's capital and most populous city is Khartoum.
The history of Sudan refers to the territory that today makes up Republic of the Sudan and the state of South Sudan, which became independent in 2011. The territory of Sudan is geographically part of a larger African region, also known by the term "Sudan". The term is derived from Arabic: بلاد السودان bilād as-sūdān, or "land of the black people", and has sometimes been used more widely referring to the Sahel belt of West and Central Africa.
The demographics of Sudan include the Sudanese people and their characteristics, Sudan, including population density, ethnicity, education level, health, economic status, religious affiliations, and other aspects of the population.
Sudan's human rights record has been widely condemned. Some human rights organizations have documented a variety of abuses and atrocities carried out by the Sudanese government over the past several years under the rule of Omar al-Bashir. The 2009 Human Rights Report by the United States Department of State noted serious concerns over human rights violations by the government and militia groups. Capital punishment, including crucifixion, is used for many crimes. In September, 2019, the government of Sudan signed an agreement with the UN High Commissioner for Human Rights to open a UN Human Rights Office in Khartoum and field offices in Darfur, Blue Nile, Southern Kordofan and East Sudan. In July 2020, during the 2019–2021 Sudanese transition to democracy, Justice Minister Nasredeen Abdulbari stated that "all the laws violating the human rights in Sudan" were to be scrapped, and for this reason, Parliament passed a series of laws in early July 2020.
Nubians are a Nilo-Saharan speaking ethnic group indigenous to the region which is now northern Sudan and southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization. In the southern valley of Egypt, Nubians differ culturally and ethnically from Egyptians, although they intermarried with members of other ethnic groups, especially Arabs. They speak Nubian languages as a mother tongue, part of the Northern Eastern Sudanic languages, and Arabic as a second language.
The 2019 transitional constitution of Sudan guarantees freedom of religion and omits reference to sharia as a source of law, unlike the 2005 constitution of Sudan's deposed president Omar al-Bashir whose government had criminalized apostasy and blasphemy against Islam. Bashir's government had also targeted Shia Muslims and those engaging in proselytization to faiths other than Islam. Christians had also faced restrictions in matters of religious freedom.
Hassan al-Turabi was a Sudanese politician and scholar. He was the alleged architect of the 1989 Sudanese military coup that overthrew Sadiq al-Mahdi and installed Omar al-Bashir as president. He has been called "one of the most influential figures in modern Sudanese politics" and a "longtime hard-line ideological leader". He was instrumental in institutionalizing Sharia in the northern part of the country and was frequently imprisoned in Sudan, but these "periods of detention" were "interspersed with periods of high political office".
Islam is the dominant religion in Egypt, with approximately 90% of Egyptians identifying as Muslims. The majority of Egyptian Muslims are adherents of Sunni Islam, while a small minority adhere to Shia Islam. Since 1980, Islam has served as Egypt's state religion. Due to the lack of a religious census, owing to the alleged undercounting of non-Muslim minorities in Egyptian censuses, the actual percentage of Muslims is unknown; the percentage of Egyptian Christians, who are the second-largest religious group in the country, is estimated to be between 6% and 11% of the population.
Apostasy in Islam is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion, but also blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or creed" of Islam. An apostate from Islam is known as a murtadd (مرتدّ).
The Islamization of the Sudan region (Sahel) encompasses a prolonged period of religious conversion, through military conquest and trade relations, spanning the 8th to 16th centuries.
The dominant religion in Sudan is Islam practiced by around 90.7% of the nation's population. Christianity is the largest minority faith in country accounting for around 5.4% of the population. A substantial population of the adherents of traditional faiths is also present.
Christianity in Sudan has a long and rich history, dating back to the early centuries of the Christian era. Ancient Nubia was reached by Coptic Christianity by the 1st century. The Coptic Church was later influenced by Greek Christianity, particularly during the Byzantine era. From the 7th century, the Christian Nubian kingdoms were threatened by the Islamic expansion, but the southernmost of these kingdoms, Alodia, survived until 1504.
Mohammed Hegazy was the first Egyptian Muslim convert to Christianity to seek official recognition of his conversion from the Egyptian government.
Sudanese Arabs are the inhabitants of Sudan who identify as Arabs and speak Arabic as their mother tongue. Some of them are descendants of Arabs who migrated to Sudan from the Arabian Peninsula, although the rest have been described as Arabized indigenous peoples of Sudan of mostly Nubian, Nilo-Saharan, and Cushitic ancestry who are culturally and linguistically Arab, with varying cases of admixture from Peninsular Arabs. This admixture is thought to derive mostly from the migration of Peninsular Arab tribes in the 12th century, who intermarried with the Nubians and other indigenous populations, as well as introducing Islam. The Sudanese Arabs were described as a "hybrid of Arab and indigenous blood", and the Arabic they spoke was reported as "a pure but archaic Arabic". Burckhardt noted that the Ja'alin of the Eastern Desert are exactly like the Bedouin of Eastern Arabia.
Sudan is a developing nation that faces many challenges in regard to gender inequality. Freedom House gave Sudan the lowest possible ranking among repressive regimes during 2012. South Sudan received a slightly higher rating but it was also rated as "not free". In the 2013 report of 2012 data, Sudan ranks 171st out of 186 countries on the Human Development Index (HDI). Sudan also is one of very few countries that are not a signatory on the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW).
A series of political agreements among Sudanese political and military forces for a democratic transition in Sudan began in July 2019. Omar al-Bashir overthrew the democratically elected government of Sadiq al-Mahdi in 1989 and was himself overthrown in the 2019 Sudanese coup d'état, in which he was replaced by the Transitional Military Council (TMC) after months of sustained street protests. Following further protests and the 3 June Khartoum massacre, TMC and the Forces of Freedom and Change (FFC) alliance agreed on 5 July 2019 to a 39-month transition process to return to democracy, including the creation of executive, legislative and judicial institutions and procedures.
The Islamist movement in Sudan started in universities and high schools as early as the 1940s under the influence of the Egyptian Muslim Brotherhood. The Islamic Liberation Movement, a precursor of the Sudanese Muslim Brotherhood, began in 1949. Hassan Al-Turabi then took control of it under the name of the Sudanese Muslim Brotherhood. In 1964, he became secretary-general of the Islamic Charter Front (ICF), an activist movement that served as the political arm of the Muslim Brotherhood. Other Islamist groups in Sudan included the Front of the Islamic Pact and the Party of the Islamic Bloc.
The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries, "any violence against those who abandon Islam is already illegal". But in some Muslim-majority countries, religious violence is "institutionalised", and "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."
In September 1983, president Gaafar Nimeiry introduced Islamic sharia laws in Sudan, known as September Laws, disposing of alcohol and implementing hudud punishments such as public flogging for alcohol consumption and amputations for theft. Nimeiry declared himself the "imam of the Sudanese umma", leading to concerns about the undemocratic implementation of these laws. Hassan al-Turabi assisted with drafting the law and later supported the laws, unlike the leader of the opposition Sadiq al-Mahdi's view.
The Criminal Act of 1991 in Sudan was enacted to align the country's legal system with Islamic principles, incorporating Shari'a law. It replaced the Penal Code of 1983 and includes provisions for hudud, qisas, and ta'zir. The Act also criminalises apostasy, punishable by death, and has been criticised for harsh penalties such as amputation and flogging. Significant amendments were made in 2020, including the removal of the death penalty for apostasy and the repeal of Public Order Laws.