The history of Sudan refers to the territory that today makes up Republic of the Sudan and the state of South Sudan, which became independent in 2011. The territory of Sudan is geographically part of a larger African region, also known by the term "Sudan". The term is derived from Arabic: بلاد السودان bilād as-sūdān, or "land of the black people", and has sometimes been used more widely referring to the Sahel belt of West and Central Africa.
Nubians are a Nilo-Saharan ethnic group indigenous to the region which is now Northern Sudan and Southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization. In the southern valley of Egypt, Nubians differ culturally and ethnically from Egyptians, although they intermarried with members of other ethnic groups, especially Arabs. They speak Nubian languages as a mother tongue, part of the Northern Eastern Sudanic languages, and Arabic as a second language.
The Funj Sultanate, also known as Funjistan, Sultanate of Sennar or Blue Sultanate, was a monarchy in what is now Sudan, northwestern Eritrea and western Ethiopia. Founded in 1504 by the Funj people, it quickly converted to Islam, although this conversion was only nominal. Until a more orthodox form of Islam took hold in the 18th century, the state remained an "African empire with a Muslim façade". It reached its peak in the late 17th century, but declined and eventually fell apart in the 18th and 19th centuries. In 1821, the last sultan, greatly reduced in power, surrendered to the Ottoman Egyptian invasion without a fight.
Makuria was a medieval Nubian kingdom in what is today northern Sudan and southern Egypt. Its capital was Dongola in the fertile Dongola Reach, and the kingdom is sometimes known by the name of its capital.
The Baqt (بقط) was a 7th-century treaty between the Christian state of Makuria and the new Muslim rulers of Egypt. Lasting almost seven hundred years, it is by some measures the longest-lasting treaty in history. The name comes either from the Egyptian's term for barter, or the Greco-Roman term for pact.
Banu Kanz, also known as Awlad Kanz, was a semi-nomadic Muslim dynasty of Arab descent that ruled the border region between Upper Egypt and Nubia between the 10th and 15th centuries. They were descended from the sons of sheikhs of the Arab Banu Hanifa tribe who intermarried with the princesses of the Beja Hadariba tribe. They gained official control over the region of Aswan, Wadi Allaqi and the frontier zone in the early 11th century when their chief, Abu al-Makarim Hibatallah, captured a major rebel on behalf of the Fatimid authorities. Abu al-Makarim was accorded the title Kanz al-Dawla by Caliph al-Hakim and his successors inherited the title. The Banu Kanz entered into conflict with the Ayyubids in 1174, during which they were defeated and forced to migrate southward into northern Nubia, where they helped accelerate the expansion of Islam in the mostly Christian region. They eventually assumed control of the Nubian Kingdom of Makuria in the early 14th century, but by the early the 15th century, they were supplanted by the Hawwara tribesmen dispatched by the Mamluks to combat the Banu Kanz. Their modern-day descendants are a Sudanese tribe known as the "Kunuz", who live in the far north of the country.
Alodia, also known as Alwa, was a medieval kingdom in what is now central and southern Sudan. Its capital was the city of Soba, located near modern-day Khartoum at the confluence of the Blue and White Nile rivers.
Old Dongola is a deserted town in what is now Northern State, Sudan, located on the east bank of the Nile opposite the Wadi Howar. An important city in medieval Nubia, and the departure point for caravans west to Darfur and Kordofan, from the fourth to the fourteenth century Old Dongola was the capital of the Makurian state. A Polish archaeological team has been excavating the town since 1964.
Dotawo was a Christian kingdom in Lower Nubia in the Middle Ages. It is attested in Old Nubian documents from the 12th to the 15th centuries. It is one of the last attested Christian states to survive in the region.
Abu Muhammad Abdallah ibn Ahmad ibn Salimal-Aswani was a tenth-century Egyptian diplomat and Shia Muslim dāʿī (missionary) in the service of the Fatimids. Following the Fatimid conquest of Egypt, he was dispatched to Nubia by the Fatimid governor Jawhar al-Siqilli in 975 AD (365 AH) or perhaps a little earlier. He left a written record of his mission, the Kitāb Akhbār al-Nūba waʾl-Muḳurra wa ʿAlwa waʾl-Buja waʾl-Nīl. This is the only surviving eyewitness description of medieval Nubia other than the very brief account in Ibn Ḥawqal.
Nobatia or Nobadia was a late antique kingdom in Lower Nubia. Together with the two other Nubian kingdoms, Makuria and Alodia, it succeeded the kingdom of Kush. After its establishment in around 400, Nobadia gradually expanded by defeating the Blemmyes in the north and incorporating the territory between the second and third Nile cataract in the south. In 543, it converted to Coptic Christianity. It would then be annexed by Makuria, under unknown circumstances, during the 7th century.
The Islamization of the Sudan region (Sahel) encompasses a prolonged period of religious conversion, through military conquest and trade relations, spanning the 8th to 16th centuries.
The Shaigiya, Shaiqiya, Shawayga or Shaykia are an Arabized Nubian tribe. They are part of the Sudanese Arabs and are also one of the three prominent Sudanese Arabs tribes in North Sudan, along with the Ja'alin and Danagla. The tribe inhabits the region of Dar al-Shayqiya, which stretches along the banks of the Nile River from Korti to the end of 4th Nile cataract and includes their tribal capital of Merowe Sheriq and parts of the Bayuda desert.
The first battle of Dongola was a battle between the early Muslim Rashidun army and the Oriental Orthodox Christian Nubians of the Makuria in 642.
The kingdom of al-Abwab was a medieval Nubian monarchy in present-day central Sudan. Initially the most northerly province of Alodia, it appeared as an independent kingdom from 1276. Henceforth it was repeatedly recorded by Arabic sources in relation to the wars between its northern neighbour Makuria and the Egyptian Mamluk sultanate, where it generally sided with the latter. In 1367 it is mentioned for the last time, but based on pottery finds it has been suggested that the kingdom continued to exist until the 15th, perhaps even the 16th, century. During the reign of Funj king Amara Dunqas the region is known to have become part of the Funj sultanate.
The Throne Hall of Dongola, also known as the Mosque Building, is an archaeological site in Old Dongola, Sudan. It is a two-storey brick building situated on a rocky hill, overlooking the town and the Nile valley. It was originally built in the 9th century, serving as the richly adorned representative building of the Makurian kings. In 1317, during the period of Makurian decline, it was converted into a mosque, serving this purpose until it was closed and turned into a historic monument in 1969. Shortly afterwards Polish archaeologists from the Polish Centre of Mediterranean Archaeology of the University of Warsaw began to excavate the building. It has been described as possibly "the most important, symbolic edifice in the medieval history of Sudan". It is presently the oldest preserved mosque in Sudan.
Qalidurut was the King of Makuria during 7th Century. He is mostly known for his victories against Rashidun Caliphate in the First and Second Battle of Dongola.
Moses Georgios was ruler of the Nubian kingdom of Makuria. During his reign it is believed that the crown of Alodia was also under the control of Makuria. He is mostly known for his conflict with Saladin.
The Battle of Dongola (1276) was a battle fought between the Mamluk Sultanate under Baibars and the Kingdom of Makuria. The Mamluks gained a decisive victory, capturing the Makurian capital Dongola, forcing the king David of Makuria to flee and placing a puppet on the Makurian throne. After this battle the Kingdom of Makuria went into a period of decline until its collapse in the 15th century
Gebel Adda was a mountain and archaeological site on the right bank of the Nubian Nile in what is now southern Egypt. The settlement on its crest was continuously inhabited from the late Meroitic period to the Ottoman period, when it was abandoned by the late 18th century. It reached its greatest prominence in the 14th and 15th centuries, when it seemed to have been the capital of late kingdom of Makuria. The site was superficially excavated by the American Research Center in Egypt just before being flooded by Lake Nasser in the 1960s, with much of the remaining excavated material, now stored in the Royal Ontario Museum in Canada, remaining unpublished. Unearthed were Meroitic inscriptions, Old Nubian documents, a large amount of leatherwork, two palatial structures and several churches, some of them with their paintings still intact. The nearby ancient Egyptian rock temple of Horemheb, also known as temple of Abu Oda, was rescued and relocated.
