Chile is a predominantly Christian country, with adherents of Islam being a minuscule minority. Due to the secular nature of Chile's constitution, Muslims are free to proselytize and build places of worship in the country. The statistics for Islam in Chile estimate a total Muslim population of approximately 5,000, representing less than 0.02% of the population.[1] There are a number of Islamic organizations in Chile, including the Muslim Society of Chile and As-Salam Mosque (Spanish: Sociedad Musulmana de Chile y Mezquita As-Salam) in Santiago, Bilal Mosque (Mezquita Bilal) in Iquique, the Mohammed VI Cultural Center (Centro Cultural Mohammed VI) in Coquimbo, and Islamic Foundation of Chile in Santiago.
According to Chronicles of the History of Chile by Aurelio Díaz Meza, there was a man in the expedition of discoverer Diego de Almagro, called Pedro de Gasco who was a morisco, or Muslim from Spain who was forced to convert from Islam to Catholicism.[citation needed] The coming of moriscos was covered by history but, recently scholars of Chilean history have started acknowledging the country's Moorish heritage and its effects on the development of Chilean culture and identity.[citation needed]
It is known that in 1854 two "Turks" resided in the country, a situation that was repeated in the censuses of 1865 and 1875.[citation needed] Their country of origin is not known, just that they were natives of some territory of the immense Ottoman Empire, and this was followed two years later by the first major wave of Muslims to Chile began in 1856, with the arrival of Arab immigrants from the Ottoman Empire territories consisting of today's Syria, Lebanon and Palestine.[2]
According to the 1885 census, the number of "Turks" had risen to 29, but there is no precise information on their origin and their faith, since religion was not included in that census.[citation needed] However, the census of 1895 registered the presence of 76 "Turks", 58 of them Muslims, who were primarily concentrated in the north of Chile in Tarapacá, Atacama, Valparaiso and Santiago. In the census of 1907, the Muslim population was reported to have increased to 1,498 people, all of them foreigners. They were 1,183 men and 315 women, representing only 0.04 percent of the population, although this was recorded as the highest percentage of Muslims in Chile's history.[3] In 1920 a new census showed that the number of Muslims had decreased to 402, with 343 men and 59 women. The greatest numbers were in Santiago and Antofagasta, with 76 in each province. The latest census figures from 2002 found a total of 2,894 Muslims living in Chile (0.03% of the population over 15), 66% of whom were men. The previous census of 1992 did not include Islam as an alternative.
In Santiago, the first Islamic institution of Chile, the Society of Muslim Union of Chile (Sociedad Unión Musulmana), was founded on 25 September 1926.[citation needed] Later, on 16 October 1927, the Society of Mutual Aids and Islamic Charity was established. With the 1952 census, the number of Muslims had risen again to 956. The majority lived in Santiago, with the rest of the population scattered in the provinces of Antofagasta, Coquimbo, Valparaíso, O'Higgins, Concepción, Malleco, Cautín and Valdivia, without much organization among them. Their numbers decreased again, so that by 1960 there were only 522, with the majority of 209 living in Santiago. A decade later, the number of Muslims had increased to 1,431. However, the census did not indicate whether they were men or women, nationals or foreigners. Nevertheless, they were spread throughout the country.
In 1988, the construction of the mosque of Santiago named Mezquita As-Salam was initiated by Sheikh Taufiq Rumie', who had led the Muslim community for more than sixty years.[citation needed] The mosque was finished in 1989 and was inaugurated by a prince of Malaysia in 1996, and it was reported that by end of the 1980s, some indigenous Chileans had also converted to Islam, with numbers increasing after the completion of the mosque.[citation needed] Muslim Chilean population was increased by the presence of foreign trade and investment from Muslim countries. Many Malaysian businessmen and their families settled Chile after the inauguration of the mosque by a Malaysian prince. Due to the external interference, and especially to the strengthening of Shia Islam by part of the Iranian help in 1996, they inaugurated Centro de Cultura Islámica, in Las Condes, Santiago, where they consolidated a Shi'ite Muslim community who mostly arrived in Chile in the 19th century. Most Shi'ite Muslim Chileans are of Iranian blood; they may still speak Persian and/or other Iranian language, aside from Arabic and Spanish. In 1997, Pakistani retailers purchased land for the construction of the Bilal Mosque and madrasa in Iquique, which was completed in 1999. Following the death of Sheikh Taufiq Rumie' in 1998, Usama Abu Gazaleh was elected Imam of the mosque following the passing of Taufiq Rumie'.[citation needed]
Through the 1970s and 1980s, there were no religious leaders or centers for praying. Muslims who maintained the faith met in the residence of Taufik Rumie' Dalu, a trader of Syrian origin. In 1990 the construction of the Al-Salam Mosque began, the first in the country. In 1995 another mosque was inaugurated in Temuco, and 1998 a new one in Iquique. In Chile, Islam is primarily the result of Lebanese, Syrian and Palestinian migrations from the 19th and early 20th centuries. Fleeing conditions in the Ottoman Empire, these Levantine immigrants and their descendants permanently settled in Chile and established the first Islamic institutions in the 1920s.[4]
Today
There are a number of organizations founded by the Muslim community in Chile, including:
Asociación Islámica de Chile (Islamic Association of Chile)
Centro de Cultura y Beneficencia Islámico
Centro Chileno Islámico de Cultura de Puerto Montt
Fundación Islámica de Chile (Islamic Foundation of Chile).
El Salvador is a predominantly Christian country, with adherents Islam being a minuscule minority. Due to the secular nature of the country's constitution, Muslims are free to proselytize and build places of worship in the country.
Guatemala is a predominantly Christian country, with Islam being a small minority religion. Due to secular nature of the Guatemala's constitution, Muslims are free to proselytize and build places of worship in the country.
Islam in the Dominican Republic is a minority religion. Accurate statistics of religious affiliation are difficult to calculate and there is a wide variation concerning the actual numerical amount. Although the majority of the population is Christian, Muslim community is leaded by the Círculo Islámico de República Dominicana. Currently, the Círculo Islámico has an estimation that Muslims number in Dominican Republic is about 3,000 to 4,000, including of a good number of dominicans included.
Mexico is a predominantly Christian country, with adherents of Islam representing a small minority. Due to the secular nature of the state established by Mexico's constitution, Muslims are free to proselytize and build places of worship in the country. The country has a population of around 126 million as of 2020 census and according to the Pew Research Center, the Muslim population was 60,000 in 1980, 111,000 in 2010, and is predicted to be 126,000 in 2030; however, according to the 2010 National Institute of Statistics and Geography (INEGI) census, there were only 2,500 individuals who identified Islam as their religion. Most Muslims are foreign nationals and the majority are Sunni.
Venezuela is a predominantly Christian country, with Islam being a minority religion. There are approximately 100,000 Muslims in Venezuela which make up 0.4 percent of the nation's population. Venezuela has a small but influential Muslim population. Many of them are Arabs of Lebanese, Palestinian, Syrian and Turkish descent.
Panama is a predominantly Christian country, with Islam being a minority religion. Due to the secular nature of Panama's constitution, Muslims are free to proselytize and build places of worship in the country.
Honduras is a predominantly Christian country, with Islam being a small minority religion. Due to secular nature of the country's constitution, Muslims are free to proselytize and build places of worship in the country. The statistics for Islam in Honduras estimate a total Muslim population of 11,000 representing 0.1 percent of the population.
Uruguay is a Christian majority country, with Islam being a minority religion. Due to the secular nature of Uruguay's constitution, Muslims are free to proselytize and build places of worship in the country.
According to 2007 statistics released by the United States Department of State concerning Islam in Nicaragua, there are approximately 1,200 to 1,500 Muslims, mostly Sunnis who are resident aliens or naturalized citizens from Palestine, Libya, and Iran or natural-born Nicaraguan citizens born to both of the two groups. The Islamic Cultural Center in Managua serves as the primary salaat (prayer) center for Muslims in the city, with approximately 320 men attending on a regular basis. Muslims from Granada, Masaya, Leon, and Chinandega also travel to the Managua center for Friday prayers. Granada, Masaya, and Leon have smaller prayer centers in the homes of prominent local Muslims. In May 2007 the Sunni leader of the Managua prayer center was dismissed, due to the increase in Iranian influence in the Muslim community and was to be replaced by a Shi'a religious leader. By the end of the reporting period the Shi'a leader had not been identified.
Spain is a Christian majority country, with Islam being a minority religion, practised mostly by immigrants from Muslim majority countries, and their descendants.
Christianity is the most widely professed religion in Chile, with Catholicism being its largest denomination. The country is secular and the freedom of religion is established under its Constitution.
Spanish Chileans refer more often to Chileans of post-independence Spanish immigrant descent, as they have retained a Spanish cultural identity. People of pre-independence Spanish descent are typically not classified as Spanish Chileans even though they form a large majority of the Chilean population and have Spanish surnames and ancestry. This is because they rejected Spanish identity for the emergent Chilean one on the eve of national independence.
Other options The Islamic Cultural Center "Custodian of the Two Holy Mosques King Fahd in Argentina" is a mosque and center for Islamic culture located in Buenos Aires, Argentina. It is named after King Fahd of Saudi Arabia.
Mezquita As-Salam is a Sunni Muslim mosque located in the Chilean capital of Santiago. The building was completed in 1989, and was the first mosque in Chile.
Ahmadiyya is an Islamic branch in Spain, under the spiritual leadership of the caliph in London. The earliest history of the Community in Spain dates back to the period of the Second Caliph, when Malik Mohammad Sharid Gujrati, a missionary of the Community, arrived in Madrid on March 10, 1936. However, in the same year the Spanish Civil War broke out forcing Gujrati to abandon the country. Missionary efforts commenced once again following the Second World War, in 1946 when Karam Ilahi Zafar was sent by the caliph. The Basharat Mosque in Pedro Abad, built by the Ahmadiyya in the 1980s is the first mosque to be built in Spain since the Fall of Granada and the end of Muslim rule at the end of the 15th century. Today there are two purpose-built Ahmadi Muslim mosques and roughly 500 adherents in Spain.
The Mohammed VI Center for Dialogue of Civilizations is a mosque in Coquimbo, Chile. The structure is a replica of the Kutubiyya Mosque in Marrakesh. It was funded by the Kingdom of Morocco and the municipality of Coquimbo, being named in honor of king Mohammed VI of Morocco. The mosque receives 25 thousand visitors every year.
The Mosque of Lima, also known as the Mosque of Magdalena del Mar, is a mosque in Lima, Peru. It is one of two mosques in the country, the other being Bab al-Islam Mosque.
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