This is a list of mosques in Argentina. It lists mosques (Arabic: Masjid, Spanish: Mezquita) and Islamic centres in Argentina, South America. It lists some but by no means all of the mosques in Argentina.
There are more than 10 established mosques in Argentina.[ citation needed ] The number of are increasing with the growth of Islam in Argentina and increasing number of Muslim tourists visiting the country. However finding a mosque or Muslim prayer facilities outside major cities is difficult.[ citation needed ]
Name | Images | City | Province | Year Opened | Denomination | Facilities & Services | Notes | Ref. |
---|---|---|---|---|---|---|---|---|
King Fahd Islamic Cultural Center (Centro Cultural Islam King Fahd) | Buenos Aires | 2000 | Sunni | Daily prayers, Friday prayers, Female prayer section, Tours for tourist, Islamic Library, Preschool, Kindergarten, Primary & Secondary School, Student dormitory for 50. [1] [2] | Largest mosque in Latin America. Capacity: Men's section 1200, Female section 400. Open for tourist. [2] [1] [3] | [1] [2] | ||
Al Ahmad Mosque (Mezquita Al Ahmad) | Buenos Aires | 1985 | Sunni | Daily prayers, Friday prayers | Part of the Islamic Center of Argentina, CIRA (Centro Islámico de la República Argentina) | [4] | ||
Islam is a minority religion in Brazil, first brought by African slaves and then by Lebanese and Syrian immigrants. It is not independently included in charts and graphics representing religions in Brazil, being grouped in "other religions", which generally represent about 1% of the country's population. The number of Muslims in Brazil, according to the 2010 Brazilian census, was 35,207.
Islam is a minority religion in Italy. Muslim presence in Italy dates back to the 9th century, when Sicily came under control of the Aghlabid Dynasty. There was a large Muslim presence in Italy from 827 until the 12th century. The Norman conquest of Sicily led to a gradual decline of Islam, due to the conversions and emigration of Muslims toward Northern Africa. A small Muslim community however survived at least until 1300.
There is a small Muslim community in El Salvador, largely consisting of Yemeni Arabs. However, the majority of the Palestinian Arab population in the country are Christian. It is estimated that there are about 1000-1500 Muslims in El Salvador, however the figure can reach up to 18,000.
Islam in Argentina is represented by one of the largest Muslim minorities in the Americas. Although accurate statistics on religion are not available the actual size of Argentina's Muslim community is estimated around 1% of the total population according to the International Religious Freedom Report 2010. The Pew Research Centre estimates about 1,000,000 Muslims in Argentina in the year 2010. The Association of Religion Data Archives however approximates that 1.9% of the population profess Islam as their faith.
Islam in the Dominican Republic is a minority religion. Accurate statistics of religious affiliation are difficult to calculate and there is a wide variation concerning the actual numerical amount. Although the majority of the population is Roman Catholic, Muslims have formed local organizations such as the Círculo Islámico de República Dominicana and the Islamic Center of the Dominican Republic. Currently, the Círculo Islámico estimates that Muslims number over 4,000, including of a good number of local converts. Most recently, there has been another organization, led by native born Muslim converts, the Entidad Islámica Dominicana or EID.
Islam is a minority religion in Mexico. According PEW Research, the Muslim population was 60,000 in 1990, 111,000 in 2010, and is predicted to be 126,000 in 2030; however, according to the 2010 National Institute of Statistics and Geography (INEGI) census, there were only 2,500 individuals who identified Islam as their religion. The majority are Sunnis and a minority are Shiites and Ahmadi Muslim.
There are approximately 100,000 Muslims in Venezuela which make up 0.4 percent of the nation's population. Venezuela has a small but influential Muslim population. Many of them are Arabs of Lebanese, Palestinian, Syrian and Turkish descent.
Statistics for Islam in Bolivia estimate a Muslim population of around two thousand, representing 0.017% out of the total population of 11,220,000 inhabitants. Muslim organizations in the country include the Bolivian Islamic Center in Santa Cruz, Sucre and Cochabamba, and the Muslim Group in Sucre.
The statistics for Islam in Chile estimate a total Muslim population of approximately 5000, representing less than 0.02% of the population. There are a number of Islamic organizations in Chile, including the "Muslim Society of Chile and As-Salam Mosque" in Santiago, Chile, "Bilal Mosque"(Mezquita Bilal) in Iquique, and the "Mohammed VI Cultural Center" in Coquimbo, the Community Islam Sunni Chile and the Ahmadiyya Muslim Community Chile, which was established in 2011,
The latest statistics for Islam in Paraguay estimate a total Muslim population of under 1000 representing 0.02% of the population. But, another estimates puts the number of Muslim members in Paraguay at 35.000 peoples. Most of the Muslims are descendants of immigrants from Syria, Lebanon and Palestine. The major Islamic organization in Paraguay is the Centro Benéfico Cultural Islámico Asunción, led by Faozi Mohamed Omairi. The community is concentrated in and around the capital, Asuncion.
The statistics for Islam in Uruguay estimate a total Muslim population of 1000, representing 0.02 percent of the population.
According to 2007 statistics released by the U.S. Department of State concerning Islam in Nicaragua, there are approximately 1,200 to 1,500 Muslims, mostly Sunnis who are resident aliens or naturalized citizens from Palestine, Libya, and Iran or natural-born Nicaraguan citizens born to both of the two groups. The Islamic Cultural Center in Managua serves as the primary salaat (prayer) center for Muslims in the city, with approximately 320 men attending on a regular basis. Muslims from Granada, Masaya, Leon, and Chinandega also travel to the Managua center for Friday prayers. Granada, Masaya, and Leon have smaller prayer centers in the homes of prominent local Muslims. In May 2007 the Sunni leader of the Managua prayer center was dismissed, due to the increase in Iranian influence in the Muslim community and was to be replaced by a Shi'a religious leader. By the end of the reporting period the Shi'a leader had not been identified.
Islam was a major religion on the Iberian Peninsula, beginning with the Umayyad conquest of Hispania and ending with its prohibition by the modern Spanish state in the mid-16th century and the expulsion of the Moriscos in the early 17th century, an ethnic and religious minority of around 500,000 people. Although a significant proportion of Moriscos returned to Spain or avoided expulsion, the practice of Islam had faded into obscurity by the 19th century.
The Islamic Cultural Center "Custodian of the Two Holy Mosques King Fahd in Argentina" is a mosque and center for Islamic culture located in Buenos Aires, Argentina. It is named after King Fahd of Saudi Arabia.
The Omar Ibn Al-Khatab Mosque is a mosque located at Foz do Iguaçu, Paraná, Brazil. It is situated in the city near the Iguaçu Falls.
Abdul Karim Paz is an Argentine Shi'i sheikh, head imam of the At-Tauhid mosque in the Floresta neighbourhood. He is known for holding pro-Iran views on AMIA bombing case. Paz serves also as a representative of Organización Islámica Argentina.
The Al-Noor Mosque is a mosque in Santo Domingo, National District, Dominican Republic.