Islam is the largest religion practiced in Kazakhstan, with estimates of about 74% [1] of the country's population being Muslim. Ethnic Kazakhs are predominantly Sunni Muslims of the Hanafi school. [2] There are also small numbers of Shias. [3] Geographically speaking, Kazakhstan is the northernmost Muslim-majority country in the world, [4] and the largest in terms of land area. Kazakhs make up over half of the total population, and other ethnic groups of Muslim background include Uzbeks, Uyghurs and Tatars. [5] Islam first arrived on the southern edges of the region in the 8th century from Arabs. According to the Constitution, The Republic of Kazakhstan proclaims itself as a democratic, secular, legal and social state whose highest values are a person, his life, rights, and freedoms.
Although Kazakhs identify with their Muslim heritage, religious practices are generally very moderate, and displays of religiosity, such as the wearing of the headscarf or daily attendance in mosques, are rare. [6]
However, observers have also noted a rise in religiosity and an overall Islamic revival (like in the region as a whole), Kazakhs who self-identify as Muslims rising from 79% in 2007 to 93% in 2012, [7] while as of 2012, 10% of the Kazakhs practice Islam in its totality (praying five times a day and observing the Hijab for women), the youth also frequenting the mosques more often, whereas their number "appears to be growing every year." [8] In 2019, there were 2500 mosques in the country, number which "increased 37-fold in the span of 25 years." [9]
Islam was first brought to the territory of modern day Kazakhstan in 8th century, when the Arabs arrived in southern parts of Central Asia. Then it gradually spread across the Kazakh Steppe over following centuries.
The initial push to spread was given by the Battle of Talas in 751 AD, where nomads of Karluk Yabghu state allied themselves with Abbasid Arabs to stop the Chinese Tan dynasty advance.
Following years, Islam took hold in the southern portions of Turkestan and thereafter gradually spread northward. [10] Islam also took root due to zealous subjugation from Samanid rulers, notably in areas surrounding Taraz [11] where a significant number of indigenous people converted to Islam.
In 1000s, Khoja Ahmad Yasawi, a Turkic poet and religions leader of Sufi Order made a big impact in spreading Islam among both sedentary and nomadic peoples of Central Asia, by writing in Middle Turkic language. He was widely regarded as one of the great spiritual leaders of the region. Which lead Timur to erect a Mausoleum in his name several centuries later.
During Golden Horde period, the first ruler to convert to Islam was Berke Khan, a grandson of Genghis Khan. However Berke did not promote it to his subordinates.
Only in 1321, ruler of the Horde - Özbeg Khan publicly converts to Islam by Ibn Abdul Hamid, a Sunni Sufi Bukharan sayyid and sheikh of the Yassawi order. Further he makes the Islam official religion of the state, and starts promoting it among his subordinates. From that point on, all of the khans adopt Islamic names following Turco-Mongol tradition.
Following centuries, after dissolution of Golden Horde, all khans of Kazakh Khanate being from Jochi lineage would continue to have Islamic names.
During the 18th century, Russian influence rapidly increased toward the region. Led by Empress Catherine, the Russians initially demonstrated a willingness in allowing Islam to flourish as Muslim clerics were invited into the region to preach to the Kazakhs whom the Russians viewed as "savages", ignorant of morals and ethics. [12] [13]
Russian policy gradually changed toward weakening Islam by introducing pre-Islamic elements of collective consciousness. [14] Such attempts included methods of eulogizing pre-Islamic historical figures and imposing a sense of inferiority by sending Kazakhs to highly elite Russian military institutions. [14] In response, Kazakh religious leaders attempted to bring religious fervor by espousing pan-Turkism, though many were persecuted as a result. [15] During the Soviet era, Muslim institutions survived only in areas where Kazakhs significantly outnumbered non-Muslims due to everyday Muslim practices. [16] In an attempt to conform Kazakhs into Communist ideologies, gender relations and other aspects of the Kazakh culture were key targets of social change. [13]
In more recent times, Kazakhs have gradually employed determined effort in revitalizing Islamic religious institutions after the fall of the Soviet Union. While not strongly fundamentalist, Kazakhs continue to identify with their Islamic faith, [17] and even more devotedly in the countryside. Those who claim descent from the original Muslim warriors and missionaries of the 8th century command substantial respect in their communities. [18] Kazakh political figures have also stressed the need to sponsor Islamic awareness. For example, the Kazakh Foreign Affairs Minister, Marat Tazhin, recently emphasized that Kazakhstan attaches importance to the use of "positive potential Islam, learning of its history, culture and heritage." [19]
Soviet authorities attempted to encourage a controlled form of Islam under the Spiritual Administration of the Muslims of Central Asia and Kazakhstan as a unifying force in the Central Asian societies, while at the same time prohibiting true religious freedom. Since independence, religious activity has increased significantly. Construction of mosques and religious schools accelerated in the 1990s, with financial help from Turkey, Egypt, and, primarily, Saudi Arabia. [20] In 1991 170 mosques were operating with more than half of them being newly built. At that time an estimated 230 Muslim communities were active in Kazakhstan. Since then the number of mosques has risen to 2,320 as of 2013. [21] In 2012 the President of Kazakhstan unveiled a new Khazret Sultan Mosque in the capital, that is the biggest Muslim worship facility in Central Asia. [22]
In 1990 Nursultan Nazarbayev, then the First Secretary of the Kazakhstan Communist Party, created a state basis for Islam by removing Kazakhstan from the authority of the Muslim Board of Central Asia, the Soviet-approved and politically oriented religious administration for all of Central Asia. Instead, Nazarbayev created a separate muftiate, or religious authority, for Kazakh Muslims. [23]
With an eye toward the Islamic governments of nearby Iran and Afghanistan, the writers of the 1993 constitution specifically forbade religious political parties. The 1995 constitution forbids organizations that seek to stimulate racial, political, or religious discord, and imposes strict governmental control on foreign religious organizations. As did its predecessor, the 1995 constitution stipulates that Kazakhstan is a secular state; thus, Kazakhstan is the only Central Asian state whose constitution does not assign a special status to Islam. Though, Kazakhstan joined the Organisation of Islamic Cooperation in the same year. This position was based on the Nazarbayev government's foreign policy as much as on domestic considerations. Aware of the potential for investment from the Muslim countries of the Middle East, Nazarbayev visited Iran, Turkey, and Saudi Arabia; at the same time, he preferred to cast Kazakhstan as a bridge between the Muslim East and the Christian West. For example, he initially accepted only observer status in the Economic Cooperation Organization (ECO), all of whose member nations are predominantly Muslim. The president's first trip to the Muslim holy city of Mecca, which occurred in 1994, was part of an itinerary that also included a visit to Pope John Paul II in the Vatican. [23]
Kazakhstan, officially the Republic of Kazakhstan, is a landlocked country mostly in Central Asia, with a part in Eastern Europe. It borders Russia to the north and west, China to the east, Kyrgyzstan to the southeast, Uzbekistan to the south, and Turkmenistan to the southwest, with a coastline along the Caspian Sea. Its capital is Astana, while the largest city and leading cultural and commercial hub is Almaty. Kazakhstan is the world's ninth-largest country by land area and the largest landlocked country. It has a population of 20 million and one of the lowest population densities in the world, at fewer than 6 people per square kilometre. Ethnic Kazakhs constitute a majority, while ethnic Russians form a significant minority. Officially secular, Kazakhstan is a Muslim-majority country with a sizeable Christian community.
Kazakhstan, the largest country fully within the Eurasian Steppe, has been a historical crossroads and home to numerous different peoples, states and empires throughout history. Throughout history, peoples on the territory of modern Kazakhstan had nomadic lifestyle, which developed and influenced Kazakh culture.
Nursultan Abishuly Nazarbayev is a Kazakh politician who served as the first President of Kazakhstan, from the country's independence in 1991 until his formal resignation in 2019, and as the Chairman of the Security Council of Kazakhstan from 1991 to 2022.
The Kazakhs are a Turkic ethnic group native to Central Asia and Eastern Europe, mainly Kazakhstan but also parts of northern Uzbekistan, the border regions with Russia, northwestern China and western Mongolia. The Kazakhs arose from the merging of the medieval tribes of Turkic and Mongolic origin in the 15th century.
Islam is a major religious minority in the Russian Federation, which has the largest Muslim population in Europe excluding Turkey. According to the US Department of State in 2017, Muslims in Russia numbered 14 million or roughly 10% of the total population. One of the Grand Muftis of Russia, sheikh Rawil Gaynetdin, estimated the Muslim population of Russia at 25 million in 2018.
Islam is the dominant religion in Uzbekistan. Islamic customs were broadly adopted by the ruling elite, and they began patronage of scholars and conquerors such as Muhammad al-Bukhari, Al-Tirmidhi, Ismail Samani, al-Biruni, Avicenna, Tamerlane, Ulugh Begh, and Babur. Despite its predominance and history, the practice of Islam has been far from monolithic since the establishment of the Uzbek Soviet Socialist Republic. Many versions of the faith have been practiced in today's Republic of Uzbekistan. Most of them stray far from conventional Islamic tradition and law, and practice a far more relaxed approach. Heavily authoritarian interpretations of the Qur’an, including Shariah Law, as seen in parts of the Middle East, are almost unheard of in Uzbekistan. There are also traditions from the Zoroastrian era which are still practiced, before the introduction of Islam to the country.
The Mausoleum of Khawaja Ahmed Yasawi is a mausoleum in the city of Turkestan, in southern Kazakhstan. The structure was commissioned in 1389 by Timur, who ruled the area as part of the expansive Timurid Empire, to replace a smaller 12th-century mausoleum of the famous Turkic poet and Sufi mystic, Khoja Ahmed Yasawi (1093–1166). However, construction was halted with the death of Timur in 1405.
Ahmad Yasawi was a Turkic poet and Sufi, an early mystic who exerted a powerful influence on the development of Sufi orders throughout the Turkic-speaking world. Yasawi is the earliest known Turkic poet who composed poetry in Middle Turkic. He was a pioneer of popular mysticism, founded the first Turkic Sufi order, the Yasawiyya or Yeseviye, which very quickly spread over Turkic-speaking areas. He was a Hanafi scholar like his murshid, Yusuf Hamadani.
After it was established on most of the territory of the Russian Empire, the Soviet Union remained the world's largest country until it collapsed in 1991. It covered a large part of Eastern Europe while also spanning the entirety of the Caucasus, Central Asia, and Northern Asia. During this time, Islam was the country's second-largest religion; 90% of Muslims in the Soviet Union were adherents of Sunni Islam, with only around 10% adhering to Shia Islam. Excluding the Azerbaijan SSR, which had a Shia-majority population, all of the Muslim-majority Union Republics had Sunni-majority populations. In total, six Union Republics had Muslim-majority populations: the Azerbaijan SSR, the Kazakh SSR, the Kyrgyz SSR, the Tajik SSR, the Turkmen SSR, and the Uzbek SSR. There was also a large Muslim population across Volga–Ural and in the northern Caucasian regions of the Russian SFSR. Across Siberia, Muslims accounted for a significant proportion of the population, predominantly through the presence of Tatars. Many autonomous republics like the Karakalpak ASSR, the Chechen-Ingush ASSR, the Bashkir ASSR and others also had Muslim majorities.
As of 2020, Islam in Mongolia is practiced by approximately 5.4% of the population. It is practised by the ethnic Kazakhs of Bayan-Ölgii Province and Khovd Province aimag in western Mongolia. In addition, a number of small Kazakh communities can be found in various cities and towns spread throughout the country. Islam is also practiced by the smaller communities of Khotons and Uyghurs.
Architecture of Central Asia refers to the architectural styles of the numerous societies that have occupied Central Asia throughout history. These styles include a regional tradition of Islamic and Iranian architecture, including Timurid architecture of the 14th and 15th centuries, as well as 20th-century Soviet Modernism. Central Asia is an area that encompasses land from the Xinjiang Province of China in the East to the Caspian Sea in the West. The region is made up of the countries of Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, and Turkmenistan. The influence of Timurid architecture can be recognised in numerous sites in Kazakhstan and Uzbekistan, whilst the influence of Persian architecture is seen frequently in Uzbekistan and in some examples in Turkmenistan. Examples of Soviet architecture can be found in Uzbekistan, Kazakhstan, Tajikistan and Kyrgyzstan.
Islam in Central Asia has existed since the beginning of Islamic history. Sunni branch of Islam is the most widely practiced religion in Central Asia. Shiism of Imami and Ismaili denominations predominating in the Pamir plateau and the western Tian Shan mountains, while boasting to a large minority population in the Zarafshan river valley, from Samarkand to Bukhara. Islam came to Central Asia in the early part of the 8th century as part of the Muslim conquest of the region. Many well-known Islamic scientists and philosophers came from Central Asia, and several major Muslim empires, including the Timurid Empire and the Mughal Empire, originated in Central Asia. In the 20th century, severe restrictions on religious practice were enacted by the Soviet Union in Soviet Central Asia and the People's Republic of China in Xinjiang.
The threat of terrorism in Kazakhstan plays an increasingly important role in relations with the United States which in 2006 were at an all-time high. Kazakhstan has taken Uzbekistan's place as the favored partner in Central Asia for both Russia and the United States. Kazakhstan's counter-terrorism efforts resulted in the country's 94th ranking among 130 countries in the 2016 Global Terrorism Index published by the Institute of Economics and Peace. The higher the position on the ranking is, the bigger the impact of terrorism in the country. Kazakhstan's 94th place puts it in a group of countries with the lowest impact of terrorism.
Islam is the predominant religion in Tajikistan.
According to various polls, the majority of Kazakhstan's citizens, primarily ethnic Kazakhs, identify as Sunni Muslims. In 2020, Shia Muslims made up 20% of the population.
The Spiritual Administration of the Muslims of Central Asia and Kazakhstan (SADUM) (‹See Tfd›Russian: Духовное управление мусульман Средней Азии и Казахстана (САДУМ); Uzbek: Ўрта Осиё ва Қозоғистон мусулмонлари диний бошқармаси) was the official governing body for Islamic activities in the five Central Asian republics of the Soviet Union. Under strict state control, SADUM was charged with training clergy and publishing spiritual materials, among other tasks. The organization was headquartered in Tashkent, Uzbekistan. Established in 1943, SADUM existed for nearly 50 years. With the dissolution of the Soviet Union, the five newly independent republics reformed their respective branches of SADUM into their own national Islamic institutions.
The 2021 census noted that Kazakhstan is 69.31% Muslim, 17.19% Christian, 11.25% other religious beliefs and 2.25% no religious belief.
The following outline is provided as an overview of and topical guide to Kazakhstan:
Islam is the predominant religion in Uzbekistan.
A muftiate is an administrative territorial entity, mainly in the post-Soviet and Southeast European states, under the supervision of a mufti. In the post-Yugoslavia states, spiritual administrations similar to the muftiate are called riyasat.
This article incorporates text from this source, which is in the public domain . Country Studies. Federal Research Division.