Islam in Kazakhstan

Last updated
Islam in Europe
by percentage of country population
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90-100%
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Azerbaijan
Kosovo
Turkey
70-90%
Albania
Kazakhstan
50-70%
Bosnia and Herzegovina
30-40%
North Macedonia
10-20%
Bulgaria
Cyprus
Georgia
Montenegro
Russia
5-10%
Austria
Sweden
Belgium
France
Germany
Greece
Liechtenstein
Netherlands
Switzerland
United Kingdom
Norway
Denmark
4-5%
Italy
Serbia
2-4%
Luxembourg
Malta
Slovenia
Spain
1-2%
Croatia
Ireland
Ukraine
< 1%
Andorra
Armenia
Belarus
Czech Republic
Estonia
Finland
Hungary
Iceland
Latvia
Lithuania
Moldova
Monaco
Poland
Portugal
Romania
San Marino
Slovakia Islam in Europe-2010.svg
Islam in Europe
by percentage of country population
  90–100%
  70–90%
  50–70%
Bosnia and Herzegovina
  30–40%
North Macedonia
  10–20%
  5–10%
  4–5%
  2–4%
  1–2%
  < 1%

Islam is the largest religion practiced in Kazakhstan, with estimates of about 72% [2] of the country's population being Muslim. Ethnic Kazakhs are predominantly Sunni Muslims of the Hanafi school. [3] There are also small numbers of Shias. [4] Geographically speaking, Kazakhstan is the northernmost Muslim-majority country in the world, [5] and the largest in terms of land area. Kazakhs make up over half of the total population, and other ethnic groups of Muslim background include Uzbeks, Uyghurs and Tatars. [6] Islam first arrived on the southern edges of the region in the 8th century from Arabs. According to the Constitution, The Republic of Kazakhstan proclaims itself as a democratic, secular, legal and social state whose highest values are a person, his life, rights, and freedoms.

Contents

Although Kazakhs identify with their Muslim heritage, religious practices are generally very moderate, and displays of religiosity, such as the wearing of the headscarf or daily attendance in mosques, are rare. [7]

However, observers have also noted a rise in religiosity and an overall Islamic revival (like in the region as a whole), Kazakhs who self-identify as Muslims rising from 79% in 2007 to 93% in 2012, [8] while as of 2012, 10% of the Kazakhs practice Islam in its totality (praying five times a day and observing the Hijab for women), the youth also frequenting the mosques more often, whereas their number "appears to be growing every year." [9] In 2019, there were 2500 mosques in the country, number which "increased 37-fold in the span of 25 years." [10]

History

Islam was brought to the area of Kazakhstan during the 8th century when the Arabs arrived in Central Asia. Islam initially took hold in the southern portions of Turkestan and thereafter gradually spread northward. [11] Islam also took root due to zealous subjugation from Samanid rulers, notably in areas surrounding Taraz [12] where a significant number of indigenous people converted to Islam. Additionally, in the late 14th century, the Golden Horde propagated Islam amongst Tatars and other Central Asian tribes. During the 18th century, Russian influence rapidly increased toward the region. Led by Empress Catherine, the Russians initially demonstrated a willingness in allowing Islam to flourish as Muslim clerics were invited into the region to preach to the Kazakhs whom the Russians viewed as "savages", ignorant of morals and ethics. [13] [14]

Russian policy gradually changed toward weakening Islam by introducing pre-Islamic elements of collective consciousness. [15] Such attempts included methods of eulogizing pre-Islamic historical figures and imposing a sense of inferiority by sending Kazakhs to highly elite Russian military institutions. [15] In response, Kazakh religious leaders attempted to bring religious fervor by espousing pan-Turkism, though many were persecuted as a result. [16] During the Soviet era, Muslim institutions survived only in areas where Kazakhs significantly outnumbered non-Muslims due to everyday Muslim practices. [17] In an attempt to conform Kazakhs into Communist ideologies, gender relations and other aspects of the Kazakh culture were key targets of social change. [14]

In more recent times, Kazakhs have gradually employed determined effort in revitalizing Islamic religious institutions after the fall of the Soviet Union. While not strongly fundamentalist, Kazakhs continue to identify with their Islamic faith, [18] and even more devotedly in the countryside. Those who claim descent from the original Muslim warriors and missionaries of the 8th century command substantial respect in their communities. [19] Kazakh political figures have also stressed the need to sponsor Islamic awareness. For example, the Kazakh Foreign Affairs Minister, Marat Tazhin, recently emphasized that Kazakhstan attaches importance to the use of "positive potential Islam, learning of its history, culture and heritage." [20]

Soviet authorities attempted to encourage a controlled form of Islam under the Spiritual Administration of the Muslims of Central Asia and Kazakhstan as a unifying force in the Central Asian societies, while at the same time prohibiting true religious freedom. Since independence, religious activity has increased significantly. Construction of mosques and religious schools accelerated in the 1990s, with financial help from Turkey, Egypt, and, primarily, Saudi Arabia. [21] In 1991 170 mosques were operating with more than half of them being newly built. At that time an estimated 230 Muslim communities were active in Kazakhstan. Since then the number of mosques has risen to 2,320 as of 2013. [22] In 2012 the President of Kazakhstan unveiled a new Khazret Sultan Mosque in the capital, that is the biggest Muslim worship facility in Central Asia. [23]

Islam and the state

In 1990 Nursultan Nazarbayev, then the First Secretary of the Kazakhstan Communist Party, created a state basis for Islam by removing Kazakhstan from the authority of the Muslim Board of Central Asia, the Soviet-approved and politically oriented religious administration for all of Central Asia. Instead, Nazarbayev created a separate muftiate, or religious authority, for Kazakh Muslims. [24]

With an eye toward the Islamic governments of nearby Iran and Afghanistan, the writers of the 1993 constitution specifically forbade religious political parties. The 1995 constitution forbids organizations that seek to stimulate racial, political, or religious discord, and imposes strict governmental control on foreign religious organizations. As did its predecessor, the 1995 constitution stipulates that Kazakhstan is a secular state; thus, Kazakhstan is the only Central Asian state whose constitution does not assign a special status to Islam. Though, Kazakhstan joined the Organisation of Islamic Cooperation in the same year. This position was based on the Nazarbayev government's foreign policy as much as on domestic considerations. Aware of the potential for investment from the Muslim countries of the Middle East, Nazarbayev visited Iran, Turkey, and Saudi Arabia; at the same time, he preferred to cast Kazakhstan as a bridge between the Muslim East and the Christian West. For example, he initially accepted only observer status in the Economic Cooperation Organization (ECO), all of whose member nations are predominantly Muslim. The president's first trip to the Muslim holy city of Mecca, which occurred in 1994, was part of an itinerary that also included a visit to Pope John Paul II in the Vatican. [24]

See also

Further reading

Related Research Articles

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<span class="mw-page-title-main">History of Kazakhstan</span>

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<span class="mw-page-title-main">Nursultan Nazarbayev</span> President of Kazakhstan from 1990 to 2019

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References

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  7. Section 1. Article 1. THE CONSTITUTION OF THE REPUBLIC OF KAZAKHSTAN
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  14. 1 2 Ember, Carol R. and Melvin Ember. Encyclopedia of Sex and Gender: Men and Women in the World's Cultures, pg. 572
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  20. inform.kz | 154837 Archived 2007-10-20 at the Wayback Machine
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  24. 1 2 Country Study - Kazakhstan Library of Congress

PD-icon.svg This article incorporates text from this source, which is in the public domain . Country Studies. Federal Research Division.