Currently, the politics of Sudan takes place in the framework of a federal provisional government. Previously, a president was head of state, head of government, and commander-in-chief of the Sudanese Armed Forces in a de jure multi-party system. Legislative power was officially vested in both the government and in the two chambers, the National Assembly (lower) and the Council of States (higher), of the bicameral National Legislature. The judiciary is independent and obtained by the Constitutional Court. However, following a deadly civil war and the still ongoing genocide in Darfur, Sudan was widely recognized as a totalitarian state where all effective political power was held by President Omar al-Bashir and his National Congress Party (NCP). However, al-Bashir and the NCP were ousted in a military coup which occurred on April 11, 2019. The government of Sudan was then led by the Transitional Military Council or TMC. On 20 August 2019, the TMC dissolved giving its authority over to the Sovereignty Council of Sudan, who were planned to govern for 39 months until 2022, in the process of transitioning to democracy. However, the Sovereignty Council and the Sudanese government were dissolved in October 2021.
Gaafar Muhammad an-Nimeiry was a Sudanese military officer and politician who served as the fourth head of state of Sudan from 1969 to 1985, first as Chairman of the National Revolutionary Command Council and then as President.
Hassan al-Turabi was a Sudanese politician and scholar. He was the alleged architect of the 1989 Sudanese military coup that overthrew Sadiq al-Mahdi and installed Omar al-Bashir as president. He has been called "one of the most influential figures in modern Sudanese politics" and a "longtime hard-line ideological leader". He was instrumental in institutionalizing Sharia in the northern part of the country and was frequently imprisoned in Sudan, but these "periods of detention" were "interspersed with periods of high political office".
The Second Sudanese Civil War was a conflict from 1983 to 2005 between the central Sudanese government and the Sudan People's Liberation Army. It was largely a continuation of the First Sudanese Civil War of 1955 to 1972. Although it originated in southern Sudan, the civil war spread to the Nuba mountains and the Blue Nile. It lasted for almost 22 years and is one of the longest civil wars on record. The war resulted in the independence of South Sudan 6 years after the war ended.
Sadiq al-Mahdi, also known as Sadiq as-Siddiq, was a Sudanese political and religious figure who was Prime Minister of Sudan from 1966 to 1967 and again from 1986 to 1989. He was head of the National Umma Party and Imam of the Ansar, a Sufi order that pledges allegiance to Muhammad Ahmad (1844–1885), who claimed to be the Mahdi, the messianic saviour of Islam.
The National Congress Party was a major political party that dominated domestic politics in Sudan from its foundation until the Sudanese Revolution.
The National Islamic Front was an Islamist political organization founded in 1976 and led by Dr. Hassan al-Turabi that influenced the Sudanese government starting in 1979, and dominated it from 1989 to the late 1990s. It was one of only two Islamic revival movements to secure political power in the 20th century.
The Republic of the Sudan was established as an independent sovereign state on 1 January 1956 upon the termination of the condominium of Anglo-Egyptian Sudan, over which sovereignty had been vested jointly in Egypt and the United Kingdom. Before 1955, however, whilst still subject to the condominium, the autonomous Sudanese government under Ismail al-Azhari had temporarily halted Sudan's progress toward self-determination, hoping to promote unity with Egypt. Despite his pro-Egyptian National Unionist Party (NUP) winning a majority in the 1953 parliamentary elections, Azhari realized that popular opinion had shifted against such a union. Azhari, who had been the major spokesman for the "unity of the Nile Valley", therefore reversed the NUP's stand and supported Sudanese independence. On December 19, 1955, the Sudanese parliament, under Azhari's leadership, unanimously adopted a declaration of independence that became effective on January 1, 1956. Azhari called for the withdrawal of foreign troops and requested the governments of Egypt and the United Kingdom to sponsor a plebiscite in advance.
On 25 May 1969, several young officers calling themselves the Free Officers Movement seized power in Sudan in a coup d'état and started the Nimeiry era, also called the May Regime, in the history of Sudan. At the conspiracy's core were nine officers led by Colonel Gaafar Nimeiry, who had been implicated in plots against the Abboud regime. Nimeiry's coup preempted plots by other groups, most of which involved army factions supported by the Sudanese Communist Party (SCP), Arab nationalists, or conservative religious groups. He justified the coup on the grounds that civilian politicians had paralyzed the decision-making process, had failed to deal with the country's economic and regional problems, and had left Sudan without a permanent constitution.
This article details the period of Transitional Military Council, April 1985 to April 1986, in the history of Sudan. The combination of the south's redivision, the introduction throughout the country of the sharia, the renewed civil war, and growing economic problems eventually contributed to Gaafar Nimeiry's downfall. On April 6, 1985, a group of military officers, led by Lieutenant General Abdel Rahman Swar al-Dahab, overthrew Nimeiry, who took refuge in Egypt.
This article covers the period of the history of Sudan between 1985 and 2019 when the Sudanese Defense Minister Abdel Rahman Swar al-Dahab seized power from Sudanese President Gaafar Nimeiry in the 1985 Sudanese coup d'état. Not long after, Lieutenant General Omar al-Bashir, backed by an Islamist political party, the National Islamic Front, overthrew the short lived government in a coup in 1989 where he ruled as President until his fall in April 2019. During Bashir's rule, also referred to as Bashirist Sudan, or as they called themselves the al-Ingaz regime, he was re-elected three times while overseeing the independence of South Sudan in 2011. His regime was criticized for human rights abuses, atrocities and genocide in Darfur and allegations of harboring and supporting terrorist groups in the region while being subjected to United Nations sanctions beginning in 1995, resulting in Sudan's isolation as an international pariah.
The dominant religion in Sudan is Islam practiced by around 90.7% of the nation's population. Christianity is the largest minority faith in country accounting for around 5.4% of the population. A substantial population of the adherents of traditional faiths is also present.
The Libyan–Sudanese relations refers to the long historical relations between Libya and Sudan, both are Arab countries.
Sudanese Arabs are the inhabitants of Sudan who identify as Arabs and speak Arabic as their mother tongue. Some of them are descendants of Arabs who migrated to Sudan from the Arabian Peninsula, although the rest have been described as Arabized indigenous peoples of Sudan of mostly Nubian, Nilo-Saharan, and Cushitic ancestry who are culturally and linguistically Arab, with varying cases of admixture from Peninsular Arabs. This admixture is thought to derive mostly from the migration of Peninsular Arab tribes in the 12th century, who intermarried with the Nubians and other indigenous populations, as well as introducing Islam. The Sudanese Arabs were described as a "hybrid of Arab and indigenous blood", and the Arabic they spoke was reported as "a pure but archaic Arabic". Burckhardt noted that the Ja'alin of the Eastern Desert are exactly like the Bedouin of Eastern Arabia.
The Ansar are a Sufi religious movement in the Sudan whose followers are disciples of Muhammad Ahmad, a Sudanese religious leader based on Aba Island who proclaimed himself Mahdi on 29 June 1881. His followers won a series of victories against the Egyptians, culminating in the capture of Khartoum in January 1885.
A coup d'état was carried out by the Sudanese Armed Forces on 30 June 1989 against the democratically elected government of Prime Minister Sadiq al-Mahdi and President Ahmed al-Mirghani. The coup was led by military officer Omar al-Bashir who took power in its aftermath; he ruled the country for the next 30 years until he was overthrown in 2019.
The legal system of Sudan has evolved over time. The legacy of British colonial rule has had a significant impact even after independence. Most of the lawyers and judges were British trained and initially tended to rely on judicial precedent. Soon after independence, however, pressure began to build to change the legal system. By the time Jaafar Nimeiry seized power in 1969, a commission had been working on recommendations for a new system, but he dissolved it and formed another commission dominated by 12 Egyptian jurists. Based on recommendations received from them, Sudan adopted a new civil code that looked much like the Egyptian civil code of 1949. The new system was controversial because it disregarded existing laws and customs and introduced many new legal terms and concepts from Egyptian law without source material to interpret the codes. In 1973 the government repealed these codes and returned the legal system to its pre-1970 common-law status. In 1977 Nimeiry agreed to consider a Muslim Brotherhood demand that the system be based on Islam. He appointed al-Turabi as chairman of a committee to draft new Islamic laws. Nimeiry accepted few of the proposals from this committee. He then established a small, new group in 1983 that developed a “cut-and-paste” version of sharia laws based on practice in other countries. In September 1983, Nimeiry issued several decrees, known as the September Laws, which made sharia the law of the land.
In early 1972, Gaafar Nimeiry visited Saudi Arabia and engaged in dialogue with Sharif Hussein al-Hindi, the opposition leader, at the request of King Faisal of Saudi Arabia. The dialogue revolved around addressing past grievances and the political landscape. Nimeiry attributed past massacres to communists while Sharif criticised Nimeiry's regime. Offers and suggestions were exchanged, including Nimeiry proposing the Vice Presidency to Sharif, but no agreement was reached. Disappointed with the outcome, Sharif planned an attack on Khartoum with Libyan support.
Following the 1976 coup attempt, a national reconciliation was reached in Sudan on 7 July 1977, where Nimeiri and al-Mahdi signed an agreement that readmitted the opposition in exchange for the dissolution of the National Front. Civil liberties were restored, and political prisoners were released. The reconciliation also involved shifts in Sudanese politics, with the adoption of Islamic law, known as September Laws, in 1983. Nimeiri faced opposition from various groups, including secularised Muslims and non-Muslim southerners. This move contributed to the resumption of the civil war in the south, leading to conflicts and political shifts.
In September 1983, Sudanese president Gaafar Nimeiry introduced Islamic sharia laws in Sudan, known as September Laws, disposing of alcohol and implementing hudud punishments such as public flogging for alcohol consumption and amputations for theft. Nimeiry declared himself the imam of the "Sudanese umma", leading to concerns about the undemocratic implementation of these laws. Hassan al-Turabi assisted with drafting the law and later supported the laws, unlike, the leader of the opposition, Sadiq al-Mahdi's dissenting view.
