The 1886–1892 Tsarist population figures counted 124,683 Tats in the Russian Caucasus of which 118,165 were located in the Baku Governorate and 3,609 in the Dagestan Oblast.[7] The 1897 Russian Empire census recorded 95,056 Tats, of which 89,519 were in the Baku Governorate and 2,998 in the Dagestan Oblast.[7] The 1926 Soviet census only counted 28,705 Tats of which 28,443 were in the Azerbaijan SSR and 1,237 in the Dagestan ASSR.[7] Arthur Tsutsiev notes that a major portion of Tats in the 1926 census were listed under the categories "Persians" and "Azerbaijani Turks".[8] This was particularly the case within the Azerbaijan SSR, where some 38,327 individuals were recorded as "Turks whose native language is Tat".[9] The 1979 Soviet census counted 22,441 Tats of which 8,848 were located in the Azerbaijan SSR and 7,437 in the Dagestan ASSR.[7]
Demographics
An old Tat woman in Lahic
As late as the turn of the 20th century, the Tat constituted about 11% of the population of the entire eastern half of Azerbaijan (see Baku Governorate, the section on Demography). They formed nearly one-fifth (18.9%) of the population of the Baku province and over one-quarter (25.3%) of the Kuba Province—both on the Caspian Sea. Either through misrepresentation, data manipulation, or simple assimilation, the Tat portion of the population of Azerbaijan has shrunk to insignificance, facing assimilation.
There is little information about the permanent Persian population in South Caucasus since the Achaemenid period. Likely the ancestors of modern Tats settled in South Caucasus when the Sassanid Empire from the 3rd to 7th centuries built cities and founded military garrisons to strengthen their positions in this region.[12]
Khosrow I (531–579) presented the title of regent of Shirvan in eastern South Caucasus to a close relative of his, who later became a progenitor of the first Shirvanshah dynasty (about 510 – 1538).[13]
After the region had been conquered by Arabs (7th and 8th centuries) Islamization of the local population began.
Since the 11th century Oghuz tribes, led by Seljuq dynasts started to penetrate into the region. The gradual formation of the Azeri people started. Apparently, in this period the Turkic exonymTat or Tati, which designated settled farmers, was assigned to the South Caucasian dialect of the Persian language.[14]
The Mongols conquered South Caucasus in the 1230s and the Ilkhanate state was founded in the 1250s. Mongol domination lasted until 1360–1370, but that did not stop prominent poets and scientists to emerge.
At the end of the 14th century, South Caucasus was invaded by Tamerlane. By the end of the 15th century, the state of Shirvanshahs had obtained considerable power, its diplomatic and economic ties had become stronger. In the middle of the 16th century the state of Shirvanshahs was eliminated and South Caucasus joined Safavid Iran almost completely.
In the late 18th century Russia actively started to contest the hegemony of Iran in the Caucasus. Following the Russo-Persian Wars of 1804-1813 and 1826-1828 and the respectively resulting treaties of Gulistan and Turkmenchay, Russia gained most of the South Caucasus and parts of the North Caucasus from Qajar Iran.[15] After that there is data about quantity and settling of the Tats, collected by tsarist authorities. When the city of Baku was occupied in the beginning of the 19th century during the Russo-Persian War (1804–1813), the whole population of the city (about 8,000 people) were Tats.[16]
Russia more or less openly pursued a policy to free their newly conquered land from Iran's influence. By doing this, the Russian government helped to create and spread a new Turkic identity that, in contrast to the previous one, was founded on secular principles, particularly the shared language. As a result, many Iranian-speaking residents of the future Azerbaijan Republic at the time either started hiding their Iranian ancestry or underwent progressive assimilation. The Tats and Kurds underwent these integration processes particularly quickly.[17]
“There are eight villages in Tabarsaran which are: Jalqan, Rukan, Maqatir, Kamakh, Ridiyan, Homeydi, Mata'i, and Bilhadi. They are in the environs of a city that Anushiravan built near the wall of Darband. Its remains are still there. They speak the Tat language, which is one of the languages of Old Persia. It is clear that they are from the people of Fars and after its destruction, they settled in those villages. ..The districts situated between the two cities of Shamakhi and Qodyal, which is now the city of Qobbeh, include Howz, Lahej, and Qoshunlu in Shirvan and Barmak, Sheshpareh and the lower part of Boduq in Qobbeh, and all the country of Baku, except six villages of Turkmen, speak Tat. it becomes apparent from this that they originate from Fars.“
—Abbas Qoli Aqa Bakikhanov, "The Heavenly Rose-Garden: A History of Shirvan & Daghestan"[19]
According to the 1894 publication of the Caucasian Calendar, there were 124,693 Tats in the Caucasus,[20] however, due to the gradual spread of the Azerbaijani language, Tati was falling out of use. During the Soviet period, after the official term Azerbaijani had been introduced in the late 1930s, the ethnic self-consciousness of Tats changed greatly and many started to call themselves Azerbaijani. Whereas in 1926 about 28,443 Tats had been counted,[21] in 1989 only 10,239 people recognized themselves as such.[22]
In 2005 American researchers carried out investigations in several villages of Guba, Devechi, Khizi, Siyazan, Ismailli and Shemakha districts of the Republic of Azerbaijan, indicating 15,553 Tats in these villages.[23]
Local self-designations
Although the majority of the Tat population of Azerbaijan and southern Dagestan uses the Turkic exonym Tati or Tat as a self-designation, there remain some local self-designations:[24]
Parsi—The term Parsi has been used until the present day by the Tats of Absheron as self-designation and zuvan Parsi as an indication of Tat language. This term relates to Pārsīk, the Middle Persian self-designation of Persians, cf. Middle Persian Pārsīk ut Pahlavīk – Persian and Parthian. During the New Persian language period the final consonant was lost and the ethnonym became Pārsī. Some groups of Persian-speaking populations in Afghanistan and the Zoroastrians of India (the Parsis) also use the term Parsi as a self-designation.
Lohijon—The citizens of the Tat settlement Lahij in the Ismailli district name themselves after their village Lohuj, plural Lohijon. Lahij is the largest Tat village (about 10.000). Its isolation has prevented the local population from contacts with the outside world which has led to their own isolated self-designation. A small community of the Lohijon, descendants of the 1910–20s migrants from Lahij, live in the village of Gombori in Kakheti, in the east of Georgia. They are registered as Azerbaijanis and speak Azerbaijani as their primary language.[25] As of 2020, there are only about 150 them left.[26]
Daghli—The Tats in Khizi district and parts of Devechi and Siyazan districts use another Turkic exonym, Daghli (mountaineers) for themselves. As a result of the spread of Azeri Turkic the term Daghli has strongly come into use and the local Tats started to use it themselves.
On December 14, 1990, the Azeri cultural and educational society for studying and development of Tati language, history, and ethnography was founded by the board of the Ministry of Justice of the Azerbaijan SSR. A primer and textbook of the Tat language together with literary and folklore pieces were published.
Culture
The Persian settlers of the South Caucasus have long interacted with the surrounding ethnic groups, exchanging elements of their cultures. Arts like carpet-making, hand-weaving, metal manufacture, embossing and incrustation are highly developed. The arts of ornamental design and miniature are also very popular.[27]
There is a rich tradition of Tat spoken folk art. Genres of national poetry like ruba’is, ghazals, beits are highly developed. While studying the works of Persian medieval poets of South Caucasus like Khaqani and Nizami some distinctive features of the Tat language have been revealed.[28]
As a result of the long co-existence of Tats and Azerbaijanis, many common features in farming, housekeeping, and culture have developed. Traditional Tat female clothes are a long shirt, wide trousers worn outside, a slim line dress, outer unbuttoned dress, headscarf, and "Moroccan" stockings. Male clothes are the Circassian coat and high fur-cap.
The traditional one or two-storeyed houses made of rectangular limestone blocks or river shingles and also have blank walls facing the street. The roof is flat with an opening for a stone fireplace chimney. The upper floor is used for habitation and living areas where the family gets together (kitchen etc.) were situated on the ground floor. Typically one of the living room walls has several niches for the storage of clothes, bed linens, and sometimes crockery. Rooms were illuminated by lamps or by a skylight through an opening in the roof. House furniture consisted of low couches, carpeted floors, and mattresses. Fireplaces, braziers, and ovens were used for heating the home in winter and cooking year-round.
The property usually has a walled or fenced in yard and almost always has a garden. There is a veranda (eyvan), a paved drain or a small basin (tənu), covered cattle-pan, stable and hen-house.
The Tat language was widely spread in Eastern South Caucasus. Up to the 20th century it was also used by non-Muslim groups: Mountain Jews, part of the Armenians and the Udins.[30] This has led some to the idea that Muslim Tats, Tat-speaking Mountain Jews, and Tat-speaking Christian Armenians are one nation, practicing three different religions.
The "Mountain Jews" belong to the community of Persian-speaking Jews. Some groups of this community live in Iran, Israel (especially), North America (especially), Europe, and Central Asia (Bukharan Jews). The Jews of Central Asia were classified "Mountain Jews" only in 19th-century official Russian documentation. The Mountain Jews call themselves Juhuro, which means "Jews".
In the year 1888 A. Sh. Anisimov showed the closeness of the language of the Mountain Jews and the Tats. In his work Caucasian Jews-Mountaineers he came to the conclusion that the Mountain Jews were representatives of the Iranian family of the Tats, which had adopted Judaism in Iran and later moved to the South Caucasus. The ideas of Anisimov were supported during the Soviet period: the popularization of the idea of the Mountain Jews' Tat origin started in the 1930s. Through the efforts of several Mountain Jews, closely connected with the regime, the idea of mountain Jews being not really Jews at all but Judaized Tats became widely spread. Some Mountain Jews started to register themselves as Tats because of secret pressure from the authorities.
As a result of this, the words Tat and Mountain Jew became almost synonymous. The term "Tat" was used in research literature as the second or even first name for Mountain Jews. This caused the whole cultural heritage (literature, theatre, music) created by Mountain Jews during the Soviet period to be attributed to the Tats.
Comparing physic-anthropological characteristics of Tats and Mountain Jews together with information about their languages suggests no signs of ethnic unity between these two nations.
Like most "Jewish" languages, the grammatical structure of Juhuri retains archaic features of the language it is derived from. At the same time all of these languages are satiated with Hebrew words. The loanwords from Aramaic and Hebrew in Juhuri include words not directly connected with Judaic rituals (e.g. zoft resin, nokumi envy, ghuf body, keton linen, etc.) Some syntactical features that Juhuri has are ones typical for Hebrew.
The physical-anthropological types of Tats and Mountain Jews are also dissimilar.
In 1913 the anthropologist K.M. Kurdov carried out measurements of a large group of Tat population of Lahij village and revealed fundamental differences[31] of their physical-anthropological type from the Mountain Jews. Measurements of Tats and Mountain Jews were also made by some other researchers.[32]Cephalic index measurements have showed that while for Tats mesocephalia and dolichocephalia are typical, extreme brachycephalia is typical for Mountain Jews. Dermatoglyphic characteristics of the Tats and Mountain Jews also exclude ethnic similarity. In 2012 a uniparental genetic markers comparison between Judeo-Tat dialect and Muslim-Tat dialect speakers in Dagestan found independent demographic histories.[33]
Speakers of Mountain-Jew dialect and Tati language are representatives of two different nations, each with its own religion, ethnic consciousness, self-designation, way of life, material and spiritual values.[34]
Some 19th- and 20th-century publications describe the citizens of several Tat-speaking village of South Caucasus as Armenian Tats, Armeno-Tats, Christian Tats or Gregorian Tats. It was suggested that a part of the Persians of Eastern South Caucasus had adopted Armenian Christianity, but this did not take into consideration the fact that those citizens identify themselves as Armenians, because conversion to religion is strongly attached to ethnic identity in eastern cultures.[35]
There are traces of an Armenian phonological, lexical, grammatical, and calque substratum in the dialect of Tat-speaking Armenians. There are also Armenian affricates (ծ, ց, ձ) in words of Iranian origin, which do not exist in the Tat language. This can only be explained by Armenian influence.
Although they have lost their language these Armenians managed to preserve their national identity. It has a distinct "us versus them" dichotomy, "Hay" (us) to "Muslims" (Tats and Azeri together).
Starting from the Middle Ages, the term Tati was used not only for the Caucasus but also for northern Iran, where it was extended to almost all of the local Iranian languages except Persian and Kurdish.
Currently the term Tati and Tati language is used to refer to a particular group of north-western Iranian dialects (Chali, Danesfani, Hiaraji, Hoznini, Esfarvarini, Takestani, Sagzabadi, Ebrahimabadi, Eshtehardi, Hoini, Kajali, Shahroudi, Harzani) in Iranian Azerbaijan, as well as south of it in the provinces of Qazvin and Zanjan.[36] These dialects have a certain affinity to the Talysh language as one of the descendants of the Old Azari language.[37]
Iran's population increased dramatically during the later half of the 20th century, reaching about 80 million by 2016. As of 2022, Iran's population is around 86.5 million. In recent years, however, Iran's birth rate has dropped significantly. Studies project that Iran's rate of population growth will continue to slow until it stabilises above 100 million by 2050. Half of Iran's population was under 35 years old in 2012.
Mountain Jews or Caucasus Jews, also known as Juhuro,Juvuro,Juhuri,Juwuri, Juhurim,Kavkazi Jews or Gorsky Jews, are Jews of the eastern and northern Caucasus, mainly Azerbaijan, and various republics in the Russian Federation: Chechnya, Ingushetia, Dagestan, Karachay-Cherkessia, and Kabardino-Balkaria. The Mountain Jews comprise Persian-speaking Jewry along with the Jews of Iran, Afghanistan, and Central Asia. The Mountain Jews are the descendants of Persian Jews from Iran, and fall within the Mizrachi category of Jews. Mountain Jews took shape as a community after Qajar Iran ceded the areas in which they lived to the Russian Empire as part of the Treaty of Gulistan of 1813.
Azerbaijanis, Azeris, or Azerbaijani Turks are a Turkic ethnic group living mainly in the Azerbaijan region of northwestern Iran and the Republic of Azerbaijan. They are predominantly Shia Muslims. They comprise the largest ethnic group in the Republic of Azerbaijan and the second-largest ethnic group in neighboring Iran and Georgia. They speak the Azerbaijani language, belonging to the Oghuz branch of the Turkic languages.
Dagestan, officially the Republic of Dagestan, is a republic of Russia situated in the North Caucasus of Eastern Europe, along the Caspian Sea. It is located north of the Greater Caucasus, and is a part of the North Caucasian Federal District. The republic is the southernmost tip of Russia, sharing land borders with the countries of Azerbaijan and Georgia to the south and southwest, the Russian republics of Chechnya and Kalmykia to the west and north, and with Stavropol Krai to the northwest. Makhachkala is the republic's capital and largest city; other major cities are Derbent, Kizlyar, Izberbash, Kaspiysk, and Buynaksk.
Tat, also known as Caucasian Persian, Tat/Tati Persian, or Caucasian Tat, is a Southwestern Iranian language closely related to, but not fully mutually intelligible with Persian and spoken by the Tats in Azerbaijan and Russia. There is also an Iranian language called Judeo-Tat spoken by Mountain Jews.
Judeo-Tat or Juhuri is a Judeo-Persian dialect of the Tat language historically spoken by the Mountain Jews, primarily in Azerbaijan, Dagestan, and today in Israel. It belongs to the southwestern group of the Iranian division of the Indo-European languages with heavy influence from the Hebrew language. In the era of Soviet historiography, the Mountain Jews were mistakenly considered to be related to the Muslim Tats of Azerbaijan. However, they do not share a common linguistic heritage, as the Mountain Jews kept their native language, while the Muslim Tats eventually adopted Persian. The words Juvuri and Juvuro translate as "Jewish" and "Jews".
The peoples of the Caucasus, or Caucasians, are a diverse group comprising more than 50 ethnic groups throughout the Caucasus.
Old Azeri is the extinct Iranian language that was once spoken in the northwestern Iranian historic region of Azerbaijan before the Turkification of the region. Some linguists believe the southern Tati varieties of Iranian Azerbaijan around Takestan such as the Harzandi and Karingani dialects to be remnants of Old Azeri. Along with Tat dialects, Old Azeri is known to have strong affinities with Talysh and Zaza language and Zaza and Talysh are considered to be remnants of old Azeri. Iranologist linguist W. B Henning demonstrated that Harzandi has many common linguistic features with both Talysh and Zaza and positioned Harzandi between the Talysh and Zaza.
Talysh is a Northwestern Iranian language spoken in the northern regions of the Iranian provinces of Gilan and Ardabil and the southern regions of the Republic of Azerbaijan by around 500,000-800,000 people. Talysh language is closely related to the Tati language. It includes many dialects usually divided into three main clusters: Northern, Central (Iran) and Southern (Iran). Talysh is partially, but not fully, intelligible with Persian. Talysh is classified as "vulnerable" by UNESCO's Atlas of the World's Languages in Danger.
The Azerbaijani people are a Turkic ethnic group of mixed ethnic origins, primarily the indigenous peoples of eastern Transcaucasia, the Medians, an ancient Iranian people, and the Oghuz Turkic tribes that began migrating to Azerbaijan in the 11th century CE. Modern Azerbaijanis are the second most numerous ethnic group among the Turkic peoples after Anatolian Turks and speak North Azerbaijani and/or South Azerbaijani. Both languages also have dialects, with 21 North Azerbaijani dialects and 11 South Azerbaijani dialects.
Azerbaijanis in Russia or Russian Azerbaijanis are people of Azeri descent in Russia. These may be either ethnic Azeris residents in the country or recent immigrants who profess Azeri ancestry.
Qazvin County is in Qazvin province, Iran. Its capital is the city of Qazvin.
Lahıc is a village and municipality on the southern slopes of Greater Caucasus within the Ismailli Rayon of Azerbaijan. Population is approximately 860 people who speak the Tat language, also known as Tati Persian, a Southwestern Iranian language spoken by the Tats of Azerbaijan and Russia.
Ethnic groups in the Middle East, in the 'transcontinental' region which is commonly a geopolitical term designating the intercontinental region comprising West Asia without the South Caucasus, and also comprising Egypt in North Africa. The region has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest socioethnic groups in the region are Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.
The majority of the population of Iran consists of Iranic peoples. The largest groups in this category include Persians and Kurds, with smaller communities including Gilakis, Mazandaranis, Lurs, Tats, Talysh, and Baloch.
Alamut-e Gharbi District, formerly Rudbar-e Shahrestan District, is in Qazvin County, Qazvin province, Iran. Its capital is the city of Razmian.
Armeno-Tats are a distinct group of Christian Tat-speaking Armenians that historically populated eastern parts of the South Caucasus, in what constitutes the modern-day Republic of Azerbaijan. Most scholars researching the Tat language, such as Boris Miller and Igrar Aliyev, agree that Armeno-Tats are ethnic Armenians who underwent a language shift and adopted Tat as their first language. This is explained on one hand by the self-identification of Armeno-Tats who stated during Miller's research that they consider themselves Armenian as well as by some linguistic features of their dialect. The Armeno-Tats formerly lived in Madrasa and Kilvar in Azerbaijan, but have almost entirely moved to Armenia and Russia.
Iranian Russians or Persian Russians are Iranians in the Russian Federation, and are Russian citizens or permanent residents of (partial) Iranian national background.
Tat - are Iranian-speaking people who live in Azerbaijan and Russia. They profess Islam - Shiite and Sunni directions. The Sunni Tats mainly live in the Guba and Shabran regions of Azerbaijan and also in Dagestan (Russia) they inhabit villages to the west of the city of Derbent. Also, the Tats live in Georgia - Gombori.
Tatoid dilalects are dialects of the Tati language spoken in the Iranian provinces of Gilan, Qazvin and Alborz. Tatoid two Tati like ofshoots: Rudbari, Taleghani and Alamuti. Tatoid includes the Rudbari, Taleghani and Alamuti dialects. According to Stilo, this special status for this recent type is that these two varieties were originally Tatic which, under the intense influences of Caspian and Persian, have lost all their Tatic grammatical structures.
↑ H. Pilkington,"Islam in Post-Soviet Russia", Psychology Press, Nov 27, 2002 . pg 27: "Among other indigenous peoples of Iranian origin were the Tats, the Talishes and the Kurds"
↑ R. Khanam,"Encyclopaedic Ethnography of Middle-East and Central Asia:P-Z, Volume 1", Global Vision Publishing Ho, 2005. pg 746:"The contemporary Tats are the descendants of an Iranian-speaking population sent out of Persia by the dynasty of the Sasanids in the fifth to sixth centuries."
↑ T. M. Masti︠u︡gina, Lev Perepelkin, Vitaliĭ Vi͡a︡cheslavovich Naumkin, "An Ethnic History of Russia: Pre-Revolutionary Times to the Present", Greenwood Publishing Group, 1996. pg 80:"The Iranian Peoples (Ossetians, Tajiks, Tats, Mountain Judaists)"
↑ Gruenberg, Alexander. (1966). "Tatskij jazyk". In: Vinogradov, V. V. (ed.), Jazyki narodov SSSR. Volume 1: Indoevropejskie jazyki, 281-301. Excerpt: "The Tat language belongs to the Southwest group of Iranian languages and is close in its grammatical structure and lexical content to the Persian and Tajik languages."
↑ Authier, Gilles (2012). Grammaire juhuri, ou judéo-tat, langue iranienne des Juifs du Caucase de l'est. Wiesbaden: Reichert. Excerpt: "Judaeo-Tat has no particular affinity with the Persian varieties, spoken until recently by Jews of Bukhara, Yazd, Isfahan, Kerman, Hamadan, Kashan, and Nahavand. Contrary to these, Judaeo-Tat is a different language that is not intelligible with Standard Persian;",
1 2 3 4 Tsutsiev, Arthur. "Appendix 3: Ethnic Composition of the Caucasus: Historical Population Statistics". Atlas of the Ethno-Political History of the Caucasus, New Haven: Yale University Press, 2014, p. 180.
↑ Tsutsiev, Arthur. "Appendix 3: Ethnic Composition of the Caucasus: Historical Population Statistics". Atlas of the Ethno-Political History of the Caucasus, New Haven: Yale University Press, 2014, p. 189 (note 34).
↑ Tsutsiev, Arthur. "Appendix 3: Ethnic Composition of the Caucasus: Historical Population Statistics". Atlas of the Ethno-Political History of the Caucasus, New Haven: Yale University Press, 2014, p. 189 (note 34).
↑ Yunusov A. S. Azərbaycanda Islam (in Azeri Turkic); This is an official result of the first census of the population of Baku, gained by tsarist authorities
↑ Gulistan-i Iram / ʻAbbāsqulī Āqā Bakikhānūf; matn-i ʻilm – intiqādī bi-saʻy va ihtimam: ʻAbd al-Karīm ʻAlī-zādah [va dīgarān], Bākku: Idārah-ʾi intishārāt-i "ʻIlm", 1970. Original Persian: درصفحه 18 كتاب مذكور آمده است: هشت قريه در طبرسران كه جلقان و روكال و مقاطير و كماخ و زيديان و حميدي و مطاعي و بيلحدي باشد، در حوالي شهري كه انوشيروان در محل متصل به دربند تعمير كرده بود و آثار آن هنوز معلوم است، زبان تات دارند. ايضا" در صفحه 19 كتاب ياد شده آمده است: محالات واقع در ميان بلوكينشماخي و قديال كه حالا شهر قبه است، مثل حوض و لاهج و قشونلو در شيروان و برمك و شش پاره و پايين بدوق در قبه و تمام مملكت باكو سواي شش قريه ي تراكمه، همينزبان تات را دارند... قسم قربي مملكت قبه سواي قريه ي خنالق كه رباني عليحده دارد و ناحيه ي سموريه و كوره دو محال طبرسران كه دره و احمدلو ميباشند به اصطلاحاتمنطقه، زبان مخصوص دارند و اهالي ترك زبان را مغول مينامند .
↑ Willem Floor, Hasan Javadi(2009), "The Heavenly Rose-Garden: A History of Shirvan & Daghestan by Abbas Qoli Aqa Bakikhanov, Mage Publishers, 2009. page 18
↑ Кавказский календарь на 1894 год[Caucasian calendar for 1894] (in Russian) (49thed.). Tiflis: Tipografiya kantselyarii Ye.I.V. na Kavkaze, kazenny dom. 1894.
↑ Cephalic index average value for the Tats of The Republic of Azerbaijan differs from 77,13 to 79,21, for Mountain Jews of Daghestan and The Republic of Azerbaijan – form 86,1 до 87,433.
Ter-Abrahamian, Hrant (2005). "On the Formation of the National Identity of the Talishis in Azerbaijan Republic". Iran and the Caucasus. 9 (1). Brill: 121–144. doi:10.1163/1573384054068132.
Tonoyan, Artyom (2019). "On the Caucasian Persian (Tat) Lexical Substratum in the Baku Dialect of Azerbaijani. Preliminary Notes". Zeitschrift der Deutschen Morgenländischen Gesellschaft. 169 (2): 367–378. doi:10.13173/zeitdeutmorggese.169.2.0367. S2CID211660063.
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