![]() The Georgian kings, queens consort and the Catholicos-Patriarch depicted on a Byzantine-influenced fresco [lower-alpha 1] wearing Byzantine dress at the Gelati Monastery, UNESCO's World Heritage Site landmark. [3] | |
Total population | |
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c.4 million [lower-alpha 2] | |
Regions with significant populations | |
![]() For more, see list of population and statistical data | |
Languages | |
Georgian and other Kartvelian languages | |
Religion | |
Predominant: ![]() Significant: ![]() ![]() |
The Georgians, or Kartvelians ( /kɑːrtˈvɛliənz/ ; Georgian :ქართველები, romanized:kartvelebi, pronounced [kʰɑɾtʰvɛlɛbi] ), are a nation and indigenous Caucasian ethnic group native to Georgia and the South Caucasus. Georgian diaspora communities are also present throughout Russia, Turkey, Greece, Iran, Ukraine, United States, and European Union.
Georgians arose from Colchian and Iberian civilizations of classical antiquity; Colchis was interconnected with the Hellenic world, whereas Iberia was influenced by the Achaemenid Empire until Alexander the Great conquered it. [7] In the 4th century, the Georgians became one of the first to embrace Christianity and now the majority of Georgians are Orthodox Christians, with most following their national autocephalous Georgian Orthodox Church, [8] [9] although there are small Georgian Catholic and Muslim communities as well as a significant number of irreligious Georgians. Located in the Caucasus, on the continental crossroads of Europe and Asia, the High Middle Ages saw Georgian people form a unified Kingdom of Georgia in 1008 AD, [10] [11] [12] the pan-Caucasian empire, [13] later inaugurating the Georgian Golden Age, a height of political and cultural power of the nation. This lasted until the kingdom was weakened and later disintegrated as the result of the 13th–15th-century invasions of the Mongols and Timur, [14] the Black Death, the Fall of Constantinople, as well as internal divisions following the death of George V the Brilliant in 1346, the last of the great kings of Georgia. [15]
Thereafter and throughout the early modern period, Georgians became politically fractured and were dominated by the Ottoman Empire and successive dynasties of Iran. Georgians started looking for allies and found the Russians on the political horizon as a possible replacement for the lost Byzantine Empire, "for the sake of the Christian faith". [16] The Georgian kings and Russian tsars exchanged no less than 17 embassies, [17] which culminated in 1783, when Heraclius II of the eastern Georgian kingdom of Kartli-Kakheti forged an alliance with the Russian Empire. The Russo-Georgian alliance, however, backfired as Russia was unwilling to fulfill the terms of the treaty, proceeding to annex [18] [19] the troubled kingdom in 1801 [20] as well as the western Georgian kingdom of Imereti in 1810. [21] There were several uprisings and movements to restore the statehood, the most notable being the 1832 plot, which collapsed in failure. [22] Eventually, Russian rule over Georgia was acknowledged in various peace treaties with Iran and the Ottomans, and the remaining Georgian territories were absorbed by the Russian Empire in a piecemeal fashion through the course of the 19th century. Georgians briefly reasserted their independence from Russia under the First Georgian Republic from 1918 to 1921 and finally in 1991 from the Soviet Union.
The Georgian nation was formed out of a diverse set of geographic subgroups, each with its characteristic traditions, manners, dialects and, in the case of Svans and Mingrelians, own regional languages. The Georgian language, with its own unique writing system and extensive written tradition, which goes back to the 5th century, is the official language of Georgia as well as the language of education of all Georgians living in the country. According to the State Ministry on Diaspora Issues of Georgia, unofficial statistics say that there are more than 5 million Georgians in the world. [23]
Georgians call themselves Kartvelebi (ქართველები), their land Sakartvelo (საქართველო), and their language Kartuli (ქართული). [26] [27] According to The Georgian Chronicles , the ancestor of the Kartvelian people was Kartlos, the great-grandson of the Biblical Japheth. However, scholars agree that the word is derived from the Karts, the latter being one of the proto-Georgian tribes that emerged as a dominant group in ancient times. [28] Kart probably is cognate with Indo-European gard and denotes people who live in a "fortified citadel". [29] Ancient Greeks (Homer, Herodotus, Strabo, Plutarch etc.) and Romans (Titus Livius, Cornelius Tacitus, etc.) referred to western Georgians as Colchians and eastern Georgians as Iberians. [30]
The term "Georgians" is derived from the country of Georgia. In the past, lore-based theories were given by the medieval French traveller Jacques de Vitry, who explained the name's origin by the popularity of St. George amongst Georgians, [31] while traveller Jean Chardin thought that "Georgia" came from Greek γεωργός ("tiller of the land"), as when the Greeks came into the region (in Colchis [28] ) they encountered a developed agricultural society. [28]
However, as Prof. Alexander Mikaberidze adds, these explanations for the word Georgians/Georgia are rejected by the scholarly community, who point to the Persian word gurğ/gurğān ("wolf" [32] ) as the root of the word. [33] Starting with the Persian word gurğ/gurğān, the word was later adopted in numerous other languages, including Slavic and West European languages. [28] [34] This term itself might have been established through the ancient Iranian appellation of the near-Caspian region, which was referred to as Gorgan ("land of the wolves" [35] ). [28]
The 18th-century German professor of medicine and member of the British Royal Society Johann Friedrich Blumenbach, widely regarded as one of the founders of the discipline of anthropology and the obsolete and disproven theory of biological race, [36] regarded Georgians as the most beautiful race of people.
Caucasian variety – I have taken the name of this variety from Mount Caucasus, both because its neighborhood, and especially its southern slope, produces the most beautiful race of men, I mean the Georgian; and because all physiological reasons converge to this, that in that region, if anywhere, it seems we ought with the greatest probability to place the autochthones (original members) of mankind. [37]
Most historians and scholars of Georgia as well as anthropologists, archaeologists, and linguists tend to agree that the ancestors of modern Georgians inhabited the southern Caucasus and northern Anatolia since the Neolithic period. [38] Scholars usually refer to them as Proto-Kartvelian (Proto-Georgians such as Colchians and Iberians) tribes. [39]
The Georgian people in antiquity have been known to the ancient Greeks and Romans as Colchians and Iberians. [40] [41] East Georgian tribes of Tibarenians-Iberians formed their kingdom in 7th century BCE. However, western Georgian tribes (Colchian tribes) established the first Georgian state of Colchis (circa 1350 BCE) before the foundation of the Kingdom of Iberia in the east. [42] [43] According to the numerous scholars of Georgia, the formations of these two early Georgian kingdoms of Colchis and Iberia, resulted in the consolidation and uniformity of the Georgian nation. [44]
According to the renowned scholar of the Caucasian studies Cyril Toumanoff, the Moschians also were one of the early proto-Georgian tribes which were integrated into the first early Georgian state of Iberia. [43] The ancient Jewish chronicle by Josephus mentions Georgians as Iberes who were also called Thobel (Tubal). [45] David Marshall Lang argued that the root Tibar gave rise to the form Iber that made the Greeks pick up the name Iberian in the end for the designation of the eastern Georgians. [46]
Diauehi in Assyrian sources and Taochi in Greek lived in the northeastern part of Anatolia. This ancient tribe is considered by many scholars as ancestors of the Georgians. [47] Modern Georgians still refer to this region, which now belongs to present-day Turkey, as Tao-Klarjeti, an ancient Georgian kingdom. Some people there still speak the Georgian language. [48]
Colchians in the ancient western Georgian polity of Colchis were another proto-Georgian tribe. They are first mentioned in the Assyrian annals of Tiglath-Pileser I and in the annals of Urartian king Sarduri II, and also included western Georgian tribe of the Meskhetians. [43] [49]
Iberians, also known as Tiberians or Tiberanians, lived in the eastern Georgian kingdom of Iberia. [43]
Both Colchians and Iberians played an important role in the ethnic and cultural formation of the modern Georgian nation. [50] [51]
According to the scholar of the Caucasian studies Cyril Toumanoff:
Colchis appears as the first Caucasian State to have achieved the coalescence of the newcomer, Colchis can be justly regarded as not a proto-Georgian, but a Georgian (West Georgian) kingdom ... It would seem natural to seek the beginnings of Georgian social history in Colchis, the earliest Georgian formation. [52]
An FTDNA collection of Georgian Y-DNA suggests that Georgians have the highest percentage of Haplogroup G (39.9%) among the general population recorded in any country. Georgians' Y-DNA also belongs to Haplogroup J (32.5%), R1b (8.6%), L (5.4%), R1a (4.2%),
I2 (3.8%) and other more minor haplogroups such as E, T and Q. [53]
Georgian is the primary language for Georgians of all provenance, including those who speak other Kartvelian languages: Svans, Mingrelians and the Laz. The language known today as Georgian is a traditional language of the eastern part of the country which has spread to most of the present-day Georgia after the post-Christianization centralization in the first millennium CE. Today, Georgians regardless of their ancestral region use Georgian as their official language. The regional languages Svan and Mingrelian are languages of the west that were traditionally spoken in the pre-Christian Kingdom of Colchis, but later lost importance as the unified Kingdom of Georgia emerged. Their decline is largely due to the capital of the unified kingdom, Tbilisi, being in the eastern part of the country known as Kingdom of Iberia effectively making the language of the east an official language of the Georgian monarch.
All of these languages comprise the Kartvelian language family along with the related language of the Laz people, which has speakers in both Turkey and Georgia.
Georgian dialects include Imeretian, Racha-Lechkhumian, Gurian, Adjarian, Imerkhevian (in Turkey), Kartlian, Kakhetian, Ingilo (in Azerbaijan), Tush, Khevsur, Mokhevian, Pshavian, Fereydan dialect in Iran in Fereydunshahr and Fereydan, Mtiuletian, Meskhetian and Javakhetian dialect.
According to Orthodox tradition, Christianity was first preached in Georgia by the Apostles Simon and Andrew in the 1st century. It became the state religion of Kartli (Iberia) in 337. [54] [55] At the same time, in the first centuries A.D., the cult of Mithras, pagan beliefs, and Zoroastrianism were commonly practiced in Georgia. [56] The conversion of Kartli to Christianity is credited to St. Nino of Cappadocia. Christianity gradually replaced all the former religions except Zoroastrianism, which become a second established religion in Iberia after the Peace of Acilisene in 378. [57] The conversion to Christianity eventually placed the Georgians permanently on the front line of conflict between the Islamic and Christian world. Georgians remained mostly Christian despite repeated invasions by Muslim powers, and long episodes of foreign domination.
As was true elsewhere, the Christian church in Georgia was crucial to the development of a written language, and most of the earliest written works were religious texts. Medieval Georgian culture was greatly influenced by Eastern Orthodoxy and the Georgian Orthodox Church, which promoted and often sponsored the creation of many works of religious devotion. These included churches and monasteries, works of art such as icons, and hagiographies of Georgian saints.
Today, 83.9% of the Georgian population, most of whom are ethnic Georgian, follow Eastern Orthodox Christianity. [58] A sizable Georgian Muslim population exists in Adjara. This autonomous Republic borders Turkey, and was part of the Ottoman Empire for a longer amount of time than other parts of the country. Those Georgian Muslims practice the Sunni Hanafi form of Islam. Islam has however declined in Adjara during the 20th century, due to Soviet anti-religious policies, cultural integration with the national Orthodox majority, and strong missionary efforts by the Georgian Orthodox Church. [59] Islam remains a dominant identity only in the eastern, rural parts of the Republic. In the early modern period, converted Georgian recruits were often used by the Persian and Ottoman Empires for elite military units such as the Mameluks, Qizilbash, and ghulams. The Georgians in Iran are all reportedly Shia Muslims today, while the Georgian minority in Turkey are mostly Sunni Muslim.
There is also a small number of Georgian Jews, tracing their ancestors to the Babylonian captivity.
In addition to traditional religious confessions, Georgia retains irreligious segments of society, as well as a significant portion of nominally religious individuals who do not actively practice their faith. [60]
The Georgian cuisine is specific to the country, but also contains some influences from other European culinary traditions, as well as those from the surrounding Western Asia. Each historical province of Georgia has its own distinct culinary tradition, such as Megrelian, Kakhetian, and Imeretian cuisines. In addition to various meat dishes, Georgian cuisine also offers a variety of vegetarian meals.
The importance of both food and drink to Georgian culture is best observed during a Caucasian feast, or supra , when a huge assortment of dishes is prepared, always accompanied by large amounts of wine, and dinner can last for hours. In a Georgian feast, the role of the tamada (toastmaster) is an important and honoured position.
In countries of the former Soviet Union, Georgian food is popular due to the immigration of Georgians to other Soviet republics, in particular Russia. In Russia all major cities have many Georgian restaurants and Russian restaurants often feature Georgian food items on their menu. [61]
The Georgians have historically been classified into various subgroups based on the geographic region which their ancestors traditionally inhabited.
Even if a member of any of these subgroups moves to a different region, they will still be known by the name of their ancestral region. For example, if a Gurian moves to Tbilisi (part of the Kartli region) he will not automatically identify himself as Kartlian despite actually living in Kartli. This may, however, change if substantial amount of time passes. For example, there are some Mingrelians who have lived in the Imereti region for centuries and are now identified as Imeretian or Imeretian-Mingrelians.
Last names from mountainous eastern Georgian provinces (such as Kakheti, etc.) can be distinguished by the suffix –uri (ური), or –uli (ული). Most Svan last names typically end in –ani (ანი), Mingrelian in –ia (ია), -ua (უა), or -ava (ავა), and Laz in –shi (ში).
Name | Name in Georgian | Geographical region | Dialect or Language |
---|---|---|---|
Adjarians | აჭარელი achareli | Adjara | Adjarian dialect |
Gurians | გურული guruli | Guria | Gurian dialect |
Imeretians | იმერელი imereli | Imereti | Imeretian dialect |
Javakhians | ჯავახი javakhi | Javakheti | Javakhian dialect |
Kakhetians | კახელი kakheli | Kakheti | Kakhetian dialect |
Kartlians | ქართლელი kartleli | Kartli | Kartlian dialect |
Khevsurians | ხევსური khevsuri | Khevsureti | Khevsurian dialect |
Lechkhumians | ლეჩხუმელი lechkhumeli | Lechkhumi | Lechkhumian dialect |
Mingrelians | მეგრელი megreli | Samegrelo | Mingrelian language |
Meskhetians | მესხი meskhi | Meskheti (Samtskhe) | Meskhian dialect |
Mokhevians | მოხევე mokheve | Khevi | Mokhevian dialect |
Pshavians | ფშაველი pshaveli | Pshavi | Pshavian dialect |
Rachians | რაჭველი rachveli | Racha | Rachian dialect |
Svans | სვანი svani | Svaneti | Svan language |
Tushs (Chagma) | თუში tushi | Tusheti | Tushetian dialect |
The 1897 Russian census (which accounted people by language), had Imeretian, Svan and Mingrelian languages separate from Georgian. [62] During the 1926 Soviet census, Svans and Mingrelians were accounted separately from Georgian. [63] Svan and Mingrelian languages are both Kartvelian languages and are closely related to the national Georgian language.
Laz people also may be considered Georgian based on their geographic location and religion. According to the London School of Economics' anthropologist Mathijs Pelkmans, [64] Lazs residing in Georgia frequently identify themselves as "first-class Georgians" to show pride, while considering their Muslim counterparts in Turkey as "Turkified Lazs". [65]
Subethnic groups | Georgian name | Settlement area | Language (dialect) | Number | Difference(s) from mainstream Georgians (other than location) |
---|---|---|---|---|---|
Laz people | ლაზი lazi | Chaneti (Turkey) | Laz language | 1 million | Religion: Muslim majority, Orthodox Minority |
Fereydani | ფერეიდანი Pereidani | Fereydan (Iran) | Pereidnuli dialect | 100,000 + [6] | Religion: Muslim [6] |
Chveneburi | ჩვენებური chveneburi | Black Sea Region (Turkey) | Georgian language | 91,000 [66] –1,000,000 [67] | Religion: Muslim [66] |
Ingiloy people | ინგილო ingilo | Saingilo Hereti Zaqatala District (Azerbaijan) | Ingiloan dialect | 12,000 | Religion: Muslim majority, [68] Orthodox minority [69] |
Imerkhevians (Shavshians) | შავში shavshi | Shavsheti (Turkey) | Imerkhevian dialect | Religion: Muslim majority. | |
Klarjians | კლარჯი klarji | Klarjeti (Turkey) | Imerkhevian dialect | ||
Throughout history Georgia also has extinct Georgian subdivisions
Name | Name in Georgian | Geographical location | Dialect or language |
---|---|---|---|
Dvals | დვალები dvalebi | Russian Federation North Ossetia | Dval dialect |
In Classical antiquity and Greco-Roman geography, Colchis was an exonym for the Georgian polity of Egrisi located on the coast of the Black Sea, centered in present-day western Georgia.
In Greco-Roman geography, Iberia was an exonym for the Georgian kingdom of Kartli, known after its core province, which during Classical Antiquity and the Early Middle Ages was a significant monarchy in the Caucasus, either as an independent state or as a dependent of larger empires, notably the Sassanid and Roman empires. Iberia, centered on present-day Eastern Georgia, was bordered by Colchis in the west, Caucasian Albania in the east and Armenia in the south.
Pharnavaz I was a king of Kartli, an ancient Georgian kingdom known as Iberia in classical antiquity. The Georgian Chronicles credits him with being the first monarch founding the kingship of Kartli and the Pharnavazid dynasty, while other independent chronicles, such as The Conversion of Kartli make him the second Georgian monarch. Based on the medieval evidence, most scholars locate Pharnavaz's rule in the 3rd century BC: 302–237 BC according to Prince Vakhushti of Kartli, 299–234 BC according to Cyril Toumanoff and 284–219 BC according to Pavle Ingoroqva. Pharnavaz's rise, advent and imperial expansion of the Iberian monarchy was directly tied to the victory of Alexander the Great over the Achaemenid Empire. Pharnavaz ruled under the suzerainty of the Seleucid Empire.
The Laz language is a Kartvelian language spoken by the Laz people on the southeastern shore of the Black Sea. In 2007, it was estimated that there were around 20,000 native speakers in Turkey, in a strip of land extending from Melyat to the Georgian border, and around 1,000 native speakers around Adjara in Georgia. There are also around 1,000 native speakers of Laz in Germany.
Mingrelian or Megrelian is a Kartvelian language spoken in Western Georgia, primarily by the Mingrelians. The language was also called kolkhuri in the early 20th century. Mingrelian has historically been only a regional language within the boundaries of historical Georgian states and then modern Georgia, and the number of younger people speaking it has decreased substantially, with UNESCO designating it as a "definitely endangered language".
Mirian III was a king of Iberia or Kartli (Georgia), contemporaneous to the Roman emperor Constantine the Great. He was the founder of the royal Chosroid dynasty.
Kartli is a historical region in central-to-eastern Georgia traversed by the river Mtkvari (Kura), on which Georgia's capital, Tbilisi, is situated. Known to the Classical authors as Iberia, Kartli played a crucial role in the ethnic and political consolidation of the Georgians in the Middle Ages. Kartli had no strictly defined boundaries and they significantly fluctuated in the course of history. After the partition of the kingdom of Georgia in the 15th century, Kartli became a separate kingdom with its capital at Tbilisi. The historical lands of Kartli are currently divided among several administrative regions of Georgia.
The Svans are an ethnic subgroup of the Georgians (Kartvelians) living mostly in Svaneti, a region in northwest Georgia. They speak the Svan language and are mostly bilingual also in Georgian. Both these languages belong to the Kartvelian language family. In the pre-1930 Soviet census, the Svans were afforded their own "ethnic group" (natsional'nost) category. The self-designation of the Svan is Mushüan, which is probably reflected in the ethnonym Misimian of the Classical authors.
Mirian I was a king of Iberia who reigned in the 2nd century BC. An adopted son of his father-in-law King Sauromaces I, he was a Persian-born prince but governed over Iberia as a member of the Pharnavazid dynasty.
The Mingrelians are an indigenous Kartvelian-speaking ethnic subgroup of Georgians that mostly live in the Mingrelia region of Georgia. They also live in considerable numbers in Abkhazia and Tbilisi. In the pre-1930 Soviet census, the Mingrelians were afforded their own ethnic group category, alongside many other ethnic subgroups of Georgians.
The Kingdom of Abkhazia, also known as Abasgia or Egrisi-Abkhazia, was a medieval feudal state in the Caucasus which was established in the 780s. Through dynastic succession, it was united in 1008 with the Kingdom of the Iberians, forming the Kingdom of Georgia.
Aryan Kartli or Arian Kartli was a country claimed by the medieval Georgian chronicle "The Conversion of Kartli" to be the earlier homeland of the Georgians of Kartli.
The nation of Georgia was first unified as a kingdom under the Bagrationi dynasty by the King Bagrat III of Georgia in the early 11th century, arising from a number of predecessor states of the ancient kingdoms of Colchis and Iberia. The Kingdom of Georgia flourished during the 10th to 12th centuries under King David IV the Builder and Queen Tamar the Great, and fell to the Mongol invasion by 1243, and after a brief reunion under George V the Brilliant to the Timurid Empire. By 1490, Georgia was fragmented into a number of petty kingdoms and principalities, which throughout the Early Modern period struggled to maintain their autonomy against Ottoman and Iranian domination until Georgia was finally annexed by the Russian Empire in the 19th century. After a brief bid for independence with the Democratic Republic of Georgia of 1918–1921, Georgia was part of the Transcaucasian Socialist Federative Soviet Republic from 1922 to 1936, and then formed the Georgian Soviet Socialist Republic until the dissolution of the Soviet Union.
Georgia is the Western exonym for the country in the Caucasus natively known as Sakartvelo. The Armenian exonym is Vrastan ; predominantly Muslim nations refer to it as Gurjistan or its many similar variations; while in mostly Slavic languages it is Gruziya.
The Kartvelian languages are a language family indigenous to the South Caucasus and spoken primarily in Georgia. There are approximately 5.2 million Kartvelian speakers worldwide, with large groups in Russia, Iran, the United States, the European Union, Israel, and northeastern Turkey. The Kartvelian family has no known relation to any other language family, making it one of the world's primary language families.
The Zan languages, or Zanuri or Colchidian, are a branch of the Kartvelian languages constituted by the Mingrelian and Laz languages. The grouping is disputed as some Georgian linguists consider the two to form a dialect continuum of one Zan language. This is often challenged on the most commonly applied criteria of mutual intelligibility when determining borders between languages, as Mingrelian and Laz are only partially mutually intelligible, though speakers of one language can recognize a sizable amount of vocabulary of the other, primarily due to semantic loans, lexical loans and other areal features resulting from geographical proximity and historical close contact common for dialect continuums.
The area of Georgia was under Roman control between the 1st century BC and the 7th century AD. This control varied by time and was intermittent over the kingdoms of Colchis and Iberia in the Caucasus region. These kingdoms roughly correspond to some of the western and eastern parts of modern Georgia.
Saspeires are a people of uncertain origin mentioned by Herodotus. According to the most widespread theory, they are a Kartvelian tribe, however, their origins have also been attributed to Scythian people. The toponym of modern day city İspir and ancient region of Speri is thought by some to be derived from their name. According to Rayfield, Diauehi is mentioned in the Greek records as Taochoi, but Herodotus in 450 BC refers to them as Sasperi. the name Sper with a Georgian prefix of place Sa-, which evolved into the term Iberian.
The land where the Persians live extends to the southern sea which is called Red; beyond these to the north are the Medes, and beyond the Medes the Saspires, and beyond the Saspires the Colchians, whose country extends to the northern sea into which the Phasis river flows; so these four nations live between the one sea and the other.
Sasanian Iberia refers to the period the Kingdom of Iberia was under the suzerainty of the Sasanian Empire. The period includes when it was ruled by Marzbans (governors) appointed by the Sasanid Iranian king, and later through the Principality of Iberia.
The unification of the Georgian realm was the 10th-century political movement that resulted in the consolidation of various Georgian Crowns into a single realm with centralized government in 1008, the Kingdom of Georgia, or Sakartvelo. Originally initiated by the powerful local aristocracy of the eristavs, due to centuries-long power struggles and aggressive wars of succession between the Georgian monarchs, arising from their independent ruling traditions of classical antiquity and its Hellenistic-era monarchical establishments in Colchis and Iberia. The initiative was supported by David III the Great of the Bagrationi dynasty, the most powerful ruler in the Caucasus at the time, who would put prince royal Bagrat, his kin and foster-son, on Iberian throne, who would eventually be crowned as a King of all-Georgia. David's Bagratid successors would become the champions of national unification, just like the Rurikids or the Capetians, but despite their enthusiasm, some of the Georgian polities that had been targeted for unification did not join the unification freely and would actively fight against it throughout this process, mostly seeking help and support from the Byzantine Empire and the Abbasid Caliphate. Even though, 1008 unification of the realm would unite most of western and central Georgian lands, the process will continue to the east, and eventually, would reach its total completion under King David IV the Builder. This unprecedented political unification of lands and the meteoric rise of Bagrationi power would inaugurate the Georgian Golden Age and creation of the only medieval pan-Caucasian empire attaining its greatest geographical extent, that would dominate entire Caucasus in the 11th, 12th, and 13th centuries. The centralizing power of the crown started to weaken in the 14th century, and even though the tide turned back under King George V the Brilliant, the reunification came up to be short-lived; unified realm would evaporate after invasions of Mongols and Timur that would result in its total collapse in the 15th century.
However, such explanations are rejected by the scholarly community, who point to the Persian gurğ/gurğān as the root of the word (...)
The Russian designation of Georgia (Gruziya) also derives from the Persian gurg.
About 91,000 Muslim Georgians living in Turkey.
A part of the Ingilo population still retains the (Orthodox) Christian faith, but another, larger segment adheres to the Sunni sect of Islam.