Georgian scripts are unique in their appearance and their exact origin has never been established; however, in strictly structural terms, their alphabetical order largely corresponds to the Greek alphabet, with the exception of letters denoting uniquely Georgian sounds, which are grouped at the end.[2][3] Originally consisting of 38 letters,[4] Georgian is presently written in a 33-letter alphabet, as five letters are obsolete. The number of Georgian letters used in other Kartvelian languages varies. Mingrelian uses 36: thirty-three that are current Georgian letters, one obsolete Georgian letter, and two additional letters specific to Mingrelian and Svan. Laz uses the same 33 current Georgian letters as Mingrelian plus that same obsolete letter and a letter borrowed from Greek for a total of 35. The fourth Kartvelian language, Svan, is not commonly written, but when it is, it uses Georgian letters as utilized in Mingrelian, with an additional obsolete Georgian letter and sometimes supplemented by diacritics for its many vowels.[1][5]
The origin of the Georgian script is poorly known, and no full agreement exists among Georgian and foreign scholars as to its date of creation, who designed the script, and the main influences on that process.
The first attested version of the script is Asomtavruli, which dates back to the 5th century; the other scripts were formed in the following centuries. Most scholars link the creation of the Georgian script to the process of Christianization of Iberia (not to be confused with the Iberian Peninsula), a core Georgian kingdom of Kartli.[8] The alphabet was therefore most probably created between the conversion of Iberia under King Mirian III (326 or 337) and the Bir el Qutt inscriptions of 430.[8][9] It was first used for translation of the Bible and other Christian literature into Georgian, by monks in Georgia and Palestine.[3] Professor Levan Chilashvili's dating of fragmented Asomtavruli inscriptions, discovered by him at the ruined town of Nekresi, in Georgia's easternmost province of Kakheti, in the 1980s, to the 1st or 2nd century has not been accepted.[10]
A Georgian tradition first attested in the medieval chronicle Lives of the Kings of Kartli (c.800),[3] assigns a much earlier, pre-Christian origin to the Georgian alphabet, and names King Pharnavaz I (3rd century BC) as its inventor. This account is now considered legendary, and is rejected by scholarly consensus, as no archaeological confirmation has been found.[3][11][12] Rapp [13] Georgian linguist Tamaz Gamkrelidze offers an alternative interpretation of the tradition, in the pre-Christian use of foreign scripts (alloglottography in the Aramaic alphabet) to write down Georgian texts.[14]
Another point of contention among scholars is the role played by Armenian clerics in that process. According to medieval Armenian sources and a number of scholars, Mesrop Mashtots, generally acknowledged as the creator of the Armenian alphabet, also created the Georgian and Caucasian Albanian alphabets. This tradition originates in the works of Koryun, a fifth-century historian and biographer of Mashtots,[15] and has been quoted by Donald Rayfield and James R. Russell,[16][17] but has been rejected by Georgian scholarship and some Western scholars who judge the passage in Koryun unreliable or even a later interpolation.[3] In his study on the history of the invention of the Armenian alphabet and the life of Mashtots, the Armenian linguist Hrachia Acharian strongly defended Koryun as a reliable source and rejected criticisms of his accounts on the invention of the Georgian script by Mashtots.[18] Acharian dated the invention to 408, four years after Mashtots created the Armenian alphabet (he dated the latter event to 404).[19] Some Western scholars quote Koryun's claims without taking a stance on its validity[20][21] or concede that Armenian clerics, if not Mashtots himself, must have played a role in the creation of the Georgian script.[3][12][22]
Another controversy regards the main influences at play in the Georgian alphabet, as scholars have debated whether it was inspired more by the Greek alphabet, or by Semitic alphabets such as Aramaic.[14] Recent historiography focuses on greater similarities with the Greek alphabet than in the other Caucasian writing systems, most notably the order and numeric value of letters.[2][3] Some scholars have also suggested certain pre-Christian Georgian cultural symbols or clan markers as a possible inspiration for particular letters.[23]
Asomtavruli (Georgian:ასომთავრული, ႠႱႭႫႧႠႥႰႳႪႨ; Georgian pronunciation:[asomtʰavɾuli]) is the oldest Georgian script. The name Asomtavruli means "capital letters", from aso (ასო) "letter" and mtavari (მთავარი) "principal/head". It is also known as Mrgvlovani (Georgian:მრგვლოვანი) "rounded", from mrgvali (მრგვალი) "round", so named because of its round letter shapes. Despite its name, this "capital" script is unicameral.[24]
From the 9th century, Nuskhuri script started becoming dominant, and the role of Asomtavruli was reduced. However, epigraphic monuments of the 10th to 18th centuries continued to be written in Asomtavruli script. Asomtavruli in this later period became more decorative. In the majority of 9th-century Georgian manuscripts which were written in Nuskhuri script, Asomtavruli was used for titles and the first letters of chapters.[28] However, some manuscripts written completely in Asomtavruli can be found until the 11th century.[29]
Form of Asomtavruli letters
In early Asomtavruli, the letters are of equal height. Georgian historian and philologist Pavle Ingorokva believes that the direction of Asomtavruli, like that of Greek, was initially boustrophedon, though the direction of the earliest surviving texts is from left to the right.[30]
In most Asomtavruli letters, straight lines are horizontal or vertical and meet at right angles. The only letter with acute angles is Ⴟ (jani). There have been various attempts to explain this exception. Georgian linguist and art historian Helen Machavariani believes jani derives from a monogram of Christ, composed of Ⴈ (ini) and Ⴕ (kani).[31] According to Georgian scholar Ramaz Pataridze, the cross-like shape of letter jani indicates the end of the alphabet, and has the same function as the similarly shaped Phoenician letter taw (), Greekchi (Χ), and LatinX,[32] though these letters do not have that function in Phoenician, Greek, or Latin.
From the 7th century, the forms of some letters began to change. The equal height of the letters was abandoned, with letters acquiring ascenders and descenders.[33][34]
Asomtavruli letters
Ⴀ ani
Ⴁ bani
Ⴂ gani
Ⴃ doni
Ⴄ eni
Ⴅ vini
Ⴆ zeni
Ⴡ he
Ⴇ tani
Ⴈ ini
Ⴉ kʼani
Ⴊ lasi
Ⴋ mani
Ⴌ nari
Ⴢ hie
Ⴍ oni
Ⴎ pʼari
Ⴏ zhani
Ⴐ rae
Ⴑ sani
Ⴒ tʼari
Ⴣ vie
ႭჃ Ⴓ uni
Ⴔ pari
Ⴕ kani
Ⴖ ghani
Ⴗ qʼari
Ⴘ shini
Ⴙ chini
Ⴚ tsani
Ⴛ dzili
Ⴜ ts'ili
Ⴝ ch'ari
Ⴞ khani
Ⴤ qari
Ⴟ jani
Ⴠ hae
Ⴥ hoe
Asomtavruli illumination
In Nuskhuri manuscripts, Asomtavruli are used for titles and illuminated capitals. The latter were used at the beginnings of paragraphs which started new sections of text. In the early stages of the development of Nuskhuri texts, Asomtavruli letters were not elaborate and were distinguished principally by size and sometimes by being written in cinnabar ink. Later, from the 10th century, the letters were illuminated. The style of Asomtavruli capitals can be used to identify the era of a text. For example, in the Georgian manuscripts of the Byzantine era, when the styles of the Byzantine Empire influenced Kingdom of Georgia, capitals were illuminated with images of birds and other animals.[35]
Decorative Asomtavruli capital letters, Ⴋ (m) and Ⴇ (t), 12–13th century.
From the 11th-century "limb-flowery", "limb-arrowy" and "limb-spotty" decorative forms of Asomtavruli are developed. The first two are found in 11th- and 12th-century monuments, whereas the third one is used until the 18th century.[36][37]
Importance was attached also to the colour of the ink itself.[38]
Asomtavruli letter Ⴃ (doni) is often written with decoration effects of fish and birds.[39]
The "Curly" decorative form of Asomtavruli is also used where the letters are wattled or intermingled on each other, or the smaller letters are written inside other letters. It was mostly used for the headlines of the manuscripts or the books, although there are complete inscriptions which were written in the Asomtavruli "Curly" form only.[40]
The title of Gospel of Matthew in Asomtavruli "Curly" decorative form.
Handwriting of Asomtavruli
The following table shows the stroke direction of each Asomtavruli letter:[41]
Nuskhuri (Georgian:ნუსხური, ⴌⴓⴑⴞⴓⴐⴈ; Georgian pronunciation:[nusχuɾi]) is the second Georgian script. The name nuskhuri comes from nuskha (ნუსხა), meaning "inventory" or "schedule". Nuskhuri was soon augmented with Asomtavruli illuminated capitals in religious manuscripts. The combination is called Khutsuri (Georgian:ხუცური, Ⴞⴓⴚⴓⴐⴈ; "clerical", from khutsesi (ხუცესი "cleric"), and it was principally used in hagiography.[42]
Nuskhuri first appeared in the 9th century as a graphic variant of Asomtavruli.[8] The oldest inscription is found in the Ateni Sioni Church and dates to 835 AD.[43] The oldest surviving Nuskhuri manuscripts date to 864 AD.[44] Nuskhuri becomes dominant over Asomtavruli from the 10th century.[42]
Form of Nuskhuri letters
Nuskhuri letters vary in height, with ascenders and descenders, and are slanted to the right. Letters have an angular shape, with a noticeable tendency to simplify the shapes they had in Asomtavruli. This enabled faster writing of manuscripts.[45]
→ → Asomtavruli letters ⴍ (oni) and ⴣ (vie). A ligature of these letters produced a new letter in Nuskhuri, ⴓuni.
Note: Without proper font support, you may see question marks, boxes or other symbols instead of Nuskhuri letters.
Handwriting of Nuskhuri
The following table shows the stroke direction of each Nuskhuri letter:[46]
Use of Asomtavruli and Nuskhuri today
Asomtavruli is used intensively in iconography, murals, and exterior design, especially in stone engravings.[47] Georgian linguist Akaki Shanidze made an attempt in the 1950s to introduce Asomtavruli into the Mkhedruli script as capital letters to begin sentences, as in the Latin script, but it did not catch on.[48] Asomtavruli and Nuskhuri are officially used by the Georgian Orthodox Church alongside Mkhedruli. Patriarch Ilia II of Georgia called on people to use all three Georgian scripts.[49]
Mkhedruli is bicameral, with capital letters that are called Mkhedruli Mtavruli (მხედრული მთავრული) or simply Mtavruli (მთავრული; Georgian pronunciation:[mtʰavɾuli]). Nowadays, Mkhedruli Mtavruli is only used in all-caps text in titles or to emphasize a word, though in the late 19th and early 20th centuries it was occasionally used, as in Latin and Cyrillic scripts, to capitalize proper nouns or the first word of a sentence. Contemporary Georgian script does not recognize capital letters and their usage has become decorative.[52]
Mkhedruli first appears in the 10th century. The oldest Mkhedruli inscription is found in Ateni Sioni Church dating back to 982 AD. The second oldest Mkhedruli-written text is found in the 11th-century royal charters of King Bagrat IV of Georgia. Mkhedruli was mostly used then in the Kingdom of Georgia for the royal charters, historical documents, manuscripts and inscriptions.[53] Mkhedruli was used for non-religious purposes only and represented the "civil", "royal" and "secular" script.[54][55]
Mkhedruli became more and more dominant over the two other scripts, though Khutsuri (Nuskhuri with Asomtavruli) was used until the 19th century. Mkhedruli became the universal writing Georgian system outside of the Church in the 19th century with the establishment and development of printed Georgian fonts.[56]
Form of Mkhedruli letters
Mkhedruli inscriptions of the 10th and 11th centuries are characterized in rounding of angular shapes of Nuskhuri letters and making the complete outlines in all of its letters. Mkhedruli letters are written in the four-linear system, similar to Nuskhuri. Mkhedruli becomes more round and free in writing. It breaks the strict frame of the previous two alphabets, Asomtavruli and Nuskhuri. Mkhedruli letters begin to get coupled and more free calligraphy develops.[57]
Example of one of the oldest Mkhedruli-written texts found in the royal charter of King Bagrat IV of Georgia, 11th century.
"Gurgen: King: of Kings: great-grandfather: of mine: Bagrat Curopalates"
ჱ (he) /eɪ/ (like the ay in pay), Svan /eː/ (like the e in egg in some American and Canadian accents), sometimes called "ei"[58] or "e-merve" ("eighth e"),[59] was equivalent to ეჲ ey, as in ქრისტჱ ~ ქრისტეჲ kristʼey 'Christ'.
ჲ (hie) /je/ (like the word "yeah"), but also called yota,[59] appeared instead of ი (ini) after a vowel, but came to have the same pronunciation as ი (ini) and was replaced by it. Thus, ქრისტჱ ~ ქრისტეჲ kristʼey "Christ" is now written ქრისტე kristʼe.
ჳ (vie) /uɪ/ (like a cluster of the oo in too and the i in ill), Svan /w/ (like the w in water)[59] came to be pronounced the same as ვი vi and was replaced by that sequence, as in სხჳსი > სხვისი skhvisi "others'".
ჴ (qari, hari) /q⁽ʰ⁾/ (like the Arabic Qof)[59] came to be pronounced the same as ხ (khani), and was replaced by it. e.g. ჴელმწიფე qelmtsʼipe became ხელმწიფე khelmtsʼipe "sovereign".
ჵ (hoe) /oː/ (somewhat like the American o in go)[59] was used for the interjectionhoi! and is now spelled ჰოი. Also used in Bats for the /ʕ/ or /ɦ/ sound.
All but ჵ (hoe) continue to be used in the Svan alphabet; ჲ (hie) is used in the Mingrelian and Laz alphabets as well, for the y-sound /j/. Several others were used for Abkhaz and Ossetian in the short time they were written in Mkhedruli script.
Letters added to other alphabets
Mkhedruli has been adapted to languages besides Georgian. Some of these alphabets retained letters obsolete in Georgian, while others acquired additional letters:
ჼ (modifier nar) is used in Bats. It nasalizes the preceding vowel.[60]
ჺ (aini "ain") is occasionally used for [ʕ] in Bats.[1] It derives from the Arabic letter ⟨ع⟩ (ʿayn)
ჽ (aen) was used in the Ossetian language when it was written in the Georgian script. It was pronounced [ə].[61]
ჾ (hard sign) was used in Abkhaz for velarization of the preceding consonant.[62]
ჿ (labial sign) was used in Abkhaz for labialization of the preceding consonant.[62]
Handwriting of Mkhedruli
The following table shows the stroke order and direction of each Mkhedruli letter:[63][64][65]
ზ, ო, and ხ (zeni, oni, khani) are almost always written without the small tick at the end, while the handwritten form of ჯ (jani) often uses a vertical line, (sometimes with a taller ascender, or with a diagonal cross bar); even when it is written at a diagonal, the cross-bar is generally shorter than in print.
Thirteen have ascenders, like b or d in English: ბ, ზ, მ, ნ, პ, რ, ს, შ, ჩ, ძ, წ, ხ, ჰ
An equal number have descenders, like p or q in English: გ, დ, ე, ვ, კ, ლ, ჟ, ტ, უ, ფ, ღ, ყ, ც
Three letters have both ascenders and descenders, like þ in Old English: ქ, ჭ, and (in handwriting) ჯ. წ sometimes has both ascender and descender in handwriting.[citation needed]
There is individual and stylistic variation in many of the letters. For example, the top circle of ზ (zeni) and the top stroke of რ (rae) may go in the other direction than shown in the chart (that is, counter-clockwise starting at 3 o'clock, and upwards – see the external-link section for videos of people writing).
Other common variants:
გ (gani) may be written like ვ (vini) with a closed loop at the bottom.
დ (doni) is frequently written with a simple loop at top, .
კ, ც, and ძ (k'ani, tsani, dzili) are generally written with straight, vertical lines at the top, so that for example ც (tsani) resembles a U with a dimple in the right side.
ლ (lasi) is frequently written with a single arc, , a little like a Greek rho symbol ⟨ϱ⟩. Even when all three are written, they're generally not all the same size, as they are in print, but rather riding on one wide arc like two dimples in it.
რ (rae) is frequently written with one arc, , like a Latin ⟨h⟩.
ტ (t'ari) often has a small circle with a tail hanging into the bowl, rather than two small circles as in print, or as an O with a straight vertical line intersecting the top. It may also be rotated a bit clockwise, with the small circles further to the right and not as close to the top.
წ (ts'ili) is generally written with a round bowl at the bottom, . Another variation features a triangular bowl.
ჭ (ch'ari) may be written without the hook at the top, and often with a completely straight vertical line.
ჱ (he) may be written without the loop, like a conflation of ს and ჰ.
ჯ (jani) is sometimes written so that it looks like a hooked version of the Latin ⟨X⟩.
Similar letters
Several letters are similar and may be confused at first, especially in handwriting.
For ვ (vini) and კ (k'ani), the critical difference is whether the top is a full arc or a (more-or-less) vertical line.
For ვ (vini) and გ (gani), it is whether the bottom is an open curve or closed (a loop). The same is true of უ (uni) and შ (shini); in handwriting, the tops may look the same. Similarly ს (sani) and ხ (khani).
For კ (k'ani) and პ (p'ari), the crucial difference is whether the letter is written below or above x-height, and whether it's written top-down or bottom-up.
Asomtavruli is often highly stylized and writers readily formed ligatures, intertwined letters, and placed letters within letters or other such monograms.[66]
A ligature of the Asomtavruli letters Ⴃ Ⴀ (და, da) "and"
Nuskhuri, like Asomtavruli, is also often highly stylized. Writers readily formed ligatures and abbreviations for nomina sacra, including diacritics called karagma, which resemble titla. Because writing materials such as vellum were scarce and therefore precious, abbreviating was a practical measure widespread in manuscripts and hagiography by the 11th century.[67]
A Nuskhuri abbreviation of რომელი (romeli) "which"
A Nuskhuri abbreviation of იესუ ქრისტე (iesu kriste) "Jesus Christ"
Mkhedruli, in the 11th to 17th centuries also came to employ digraphs to the point that they were obligatory, requiring adherence to a complex system.[68]
Georgian scripts come in only a single typeface,[clarification needed] though word processors can apply automatic ("fake")[69]oblique and bold formatting to Georgian text. Traditionally, Asomtavruli was used for chapter or section titles, where Latin script might use bold or italic type.
Punctuation
In Asomtavruli and Nuskhuri punctuation, various combinations of dots were used as word dividers and to separate phrases, clauses, and paragraphs. In monumental inscriptions and manuscripts of 5th to 10th centuries, these were written as dashes, like −, = and =−. In the 10th century, clusters of one (·), two (:), three (჻) and six (჻჻) dots (later sometimes small circles) were introduced by Ephrem Mtsire to indicate increasing breaks in the text. One dot indicated a "minor stop" (presumably a simple word break), two dots marked or separated "special words", three dots for a "bigger stop" (such as the appositive name and title "the sovereign Alexander", below, or the title of the Gospel of Matthew, above), and six dots were to indicate the end of the sentence. Starting in the 11th century, marks resembling the apostrophe and comma came into use. An apostrophe was used to mark an interrogative word, and a comma appeared at the end of an interrogative sentence. From the 12th century on, these were replaced with the semicolon (the Greek question mark). In the 18th century, Patriarch Anton I of Georgia reformed the system again, with commas, single dots, and double dots used to mark "complete", "incomplete", and "final" sentences, respectively.[70] For the most part, Georgian today uses the punctuation as in international usage of the Latin script.[71]
Signature of King Alexander II of Kakheti, with the divider ⟨჻⟩ ჴლმწიფე ჻ ალექსანდრე "The sovereign Alexander"
Summary
The Georgian letter ⟨ვ⟩ is on the Wikipedia logo (lower left).
This table lists the three scripts in parallel columns, including the letters that are now obsolete in all alphabets (shown with a blue background), obsolete in Georgian but still used in other alphabets (green background), or additional letters in languages other than Georgian (pink background). The "national" transliteration is the system used by the Georgian government, whereas "Laz" is the Latin Laz alphabet used in Turkey. The table also shows the traditional numeric values of the letters.[72]
Ossetian text written in Mkhedruli script, from a book on Ossetian folklore published in South Ossetia in 1940. The non-Georgian letters ჶ [f] and ჷ [ə] can be seen.
Old Avar crosses with Avar inscriptions in Asomtavruli script.
Russian; in the collections of the National Center of Manuscripts in Tbilisi there are also a few short poems in the Russian language written in Georgian script dating from the late 18th and early 19th centuries.
Other Northeast Caucasian languages; the Georgian script was used for writing North Caucasian and Dagestani languages in connection with Georgian missionary activities in the areas starting in the 18th century.[84]
Computing
The Georgian letter ⟨ღ⟩ (ghani) is often used as a love or heart symbol online. The Georgian letter ⟨ლ⟩ (lasi) is sometimes used as a hand or fist in emoticons ( ex: ლ(╹◡╹ლ) ).
Unicode
The first Georgian script was included in Unicode Standard in October 1991 with the release of version 1.0. In creating the Georgian Unicode block, important roles were played by German Jost Gippert, a linguist of Kartvelian studies, and American-Irish linguist and script-encoder Michael Everson, who created the Georgian Unicode for the Macintosh systems.[85] Significant contributions were also made by Anton Dumbadze and Irakli Garibashvili[86] (not to be mistaken with the Prime Minister of GeorgiaIrakli Garibashvili).
Mtavruli letters were added in Unicode version 11.0 in June 2018.[88] They are capital letters with similar letterforms to Mkhedruli, but with descenders shifted above the baseline, with a wider central oval, and with the top slightly higher than the ascender height.[89][90][91] Before this addition, font creators included Mtavruli in various ways. Some fonts came in pairs, of which one had lowercase letters and the other uppercase; some Unicode fonts placed Mtavruli letterforms in the Asomtavruli range (U+10A0-U+10CF) or in the Private Use Area, and some ASCII-based ones mapped them to the ASCII capital letters.[52]
Georgian characters are found in three Unicode blocks. The first block (U+10A0–U+10FF) is simply called Georgian. Mkhedruli (modern Georgian) occupies the U+10D0–U+10FF range (shown in the bottom half of the first table below) and Asomtavruli occupies the U+10A0–U+10CF range (shown in the top half of the same table). The second block is the Georgian Supplement (U+2D00–U+2D2F), and it contains Nuskhuri.[1] Mtavruli capitals are included in the Georgian Extended block (U+1C90–U+1CBF).
Mtavruli is defined as the upper case, but not title case, of Mkhedruli, and Asomtavruli as the upper case and title case of Nuskhuri.[92]
↑ West 2010, p.230: Archaeological work in the last decade has confirmed that a Georgian alphabet did exist very early in Georgia's history, with the first examples being dated from the fifth century C.E.
↑ Rapp 2003, p.19: footnote 43: "The date of the supposed grave marker is hopelessly circumstantial ... I cannot support Chilashvili's dubious hypothesis."
↑ Koryun (1981). The life of Mashtots. Translated by Norehad, Bedros. Archived from the original on 27 September 2011. Retrieved 24 April 2018– via armenianhouse.org.
↑ Rayfield 2013, p.19: "The Georgian alphabet seems unlikely to have a pre-Christian origin, for the major archaeological monument of the 1st century 4IX the bilingual Armazi gravestone commemorating Serafua, daughter of the Georgian viceroy of Mtskheta, is inscribed in Greek and Aramaic only. It has been believed, and not only in Armenia, that all the Caucasian alphabets — Armenian, Georgian and Caucaso-Albanian — were invented in the 4th century by the Armenian scholar Mesrop Mashtots.<...> The Georgian chronicles The Life of Kartli – assert that a Georgian script was invented two centuries before Christ, an assertion unsupported by archaeology. There is a possibility that the Georgians, like many minor nations of the area, wrote in a foreign language — Persian, Aramaic, or Greek — and translated back as they read."
↑ Bowersock, Brown & Grabar 1999, p.289: Alphabets. "Mastoc' was a charismatic visionary who accomplished his task at a time when Armenia stood in danger of losing both its national identity, through partition, and its newly acquired Christian faith, through Sassanian pressure and reversion to paganism. By preaching in Armenian, he was able to undermine and co-opt the discourse founded in native tradition, and to create a counterweight against both Byzantine and Syriac cultural hegemony in the church. Mastoc' also created the Georgian and Caucasian-Albanian alphabets, based on the Armenian model."
↑ Acharian, Hrachia (1984). Հայոց գրերը[The Armenian Script]. Հայագիտական հետազոտությունների մատենաշար (in Armenian). Yerevan: Hayastan Publishing. p.181. Կասկածել Կորյունի վրա՝ նշանակում է առհասարակ ուրանալ պատմությունը։[To doubt Koryun['s account] means to deny history itself.]
↑ Acharian, Hrachia (1984). Հայոց գրերը[The Armenian Script]. Հայագիտական հետազոտությունների մատենաշար (in Armenian). Yerevan: Hayastan Publishing. p.391. 408 ... հնարում է վրաց գրերը
↑ Rapp 2003, p.450: "There is also the claim advanced by Koriwn in his saintly biography of Mashtoc' (Mesrop) that the Georgian script had been invented at the direction of Mashtoc'. Yet it is within the realm of possibility that this tradition, repeated by many later Armenian historians, may not have been part of the original fifth-century text at all but added after 607. Significantly, all of the extant MSS containing The Life of Mashtoc* were copied centuries after the split. Consequently, scribal manipulation reflecting post-schism (especially anti-Georgian) attitudes potentially contaminates all MSS copied after that time. It is therefore conceivable, though not yet proven, that valuable information about Georgia transmitted by pre-schism Armenian texts was excised by later, post-schism individuals."
Greppin, John A.C. (1981). "Some comments on the origin of the Georgian alphabet". Bazmavēp (139): 449–456.
Gugushvili, A. (1937). Allen, William Edward David; Gugushvili, A. (eds.). "The Georgian Alphabet". Georgica: A Journal of Georgian and Caucasian Studies (4–5): 324–331.
Barnaveli, T. Inscriptions of Ateni Sioni Tbilisi, 1977
Gamkrelidze, T. Writing system and the old Georgian script Tbilisi, 1989
Javakhishvili, I. Georgian palaeography Tbilisi, 1949
Kilanawa, B. Georgian script in the writing systems Tbilisi, 1990
Khurtsilava, B. The Georgian asomtavruli alphabet and its authors: Bakur and Gri Ormizd, Tbilisi, 2009
Pataridze, R. Georgian Asomtavruli Tbilisi, 1980
Shosted, Ryan K.; Chikovani, Vakhtang (2006), "Standard Georgian", Journal of the International Phonetic Association, 36 (2): 255–264, doi:10.1017/S0025100306002659
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![Stylistic variation of letters r and l on a street name sign for Rustaveli Avenue, showing variations in the name Rustaveli, with rust`avelis
resembling hust`ave[?]is
. Shota Rustaveli Ave. 50.jpg](http://upload.wikimedia.org/wikipedia/commons/thumb/3/3f/Shota_Rustaveli_Ave._50.jpg/220px-Shota_Rustaveli_Ave._50.jpg)
![Ossetian text written in Mkhedruli script, from a book on Ossetian folklore published in South Ossetia in 1940. The non-Georgian letters f [f] and [?] [@] can be seen. Xussar-irystony-foklor ka.jpg](http://upload.wikimedia.org/wikipedia/commons/thumb/d/d3/Xussar-irystony-foklor_ka.jpg/220px-Xussar-irystony-foklor_ka.jpg)
