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The architecture of Georgia refers to the styles of architecture found in Georgia. The country is exceptionally rich in architectural monuments. Characteristic features of the Georgian architecture are monumentality, clear composition, strict proportions, moderate use of decorations, and above all these the harmonic interaction with nature. [1]
Georgian architecture is influenced by a number of architectural styles, including several each for castles, towers, fortifications, palaces and churches. The Upper Svaneti fortifications and the castle town of Shatili in Khevsureti are among the finest examples of medieval Georgian castles.
Georgian medieval churches have a distinct character, though related to Armenian and Byzantine architecture, typically combining a conical dome raised high on a drum over a rectangular or cross-shaped lower structure. Often known as the "Georgian cross-dome style," this style of architecture developed in Georgia during the 9th century. Before that, most Georgian churches were basilicas. One distinguishing feature of Georgian ecclesiastical architecture, one which can be traced back to a high emphasis on individualism in Georgian culture, is reflected in the allocation of space inside the churches. Other examples of Georgian ecclesiastic architecture can be found overseas, in Bulgaria (Bachkovo Monastery built in 1083 by Georgian military commander Grigorii Bakuriani), in Greece (Iviron monastery built by Georgians in the 10th century) and in Jerusalem (Monastery of the Cross built by Georgians in the 9th century).
Other architectural styles in Georgia include the Hausmannized Rustaveli Avenue in Tbilisi and that city's Old Town District.
The history of construction in Georgia can be traced back to the 5th-4th millennia BC, from Paleolithic to the Late Medieval times. [2] The oldest structures were made of stone and wood, and later of bricks.
This was the period of considerable rethinking of church internal space. It was increased by introduction of pillars that held now the tholobate, which gave possibility to experiment with the walls and improved esthetic perception of the interior. Traditional triangular niches by the sides of the apse also appear in this century. First such example, which actually started new traditions, was Tsromi church.
The first hints of the emerging 11-13th century architecture appear in this period in Kumurdo Cathedral.
From the beginning of the century Georgian architecture becomes exceptionally artistic and decorative. Facades acquire rich relief ornamentation and arcading. Predominant ornamental motifs are inspired from nature – flowers, birds, wild and domestic mammals and people. Characteristic for eastern façade axial two rombs with ornamented window and cross above, first appeared in Samtavisi, was later used up until the 13th century. Many earlier built churches, like Svetitskhoveli and Manglisi cathedrals, were substantially rebuilt and decorated in the 11th century.
Major step in the general design was introduction of the cross-in-square plan.
Examples of that period: Samtavisi Cathedral, Samtavro church.
Following the traditions established in the 11th century, the accent was put on increased illumination of interiors in order to better observe frescos. This reflected in creating more windows in dome and side walls.
Examples: Ikorta church.
Bell towers near the churches start to be constructed from the middle of the century.
Invasion of Khwarezmians and Mongols, and strong earthquake of 1283 brought significant destructions. Meanwhile, the end of the 13th century is notable for large scale construction of monasteries; particularly in provinces less effected by invasions, like Samtskhe. Its rulers of the Jakeli family succeeded in building one of the best in that period and still largely preserved St. Saba's Church, part of Sapara Monastery. [3] Following generally the Golden Age traditions, churches of that period are characterised by more simplified and less expressive decorations. Facade architecture disappears, and decorations are made on smooth surfaces. Previously convex window decorations become immersed into the wall. Cladding is characteristically polychromatic. The dome looks heavier than in previous centuries, and its tholobate typically has twelve windows, although starting from St. Saba's Church, the number increases to sixteen - eight true and eight false windows.
The decline, which began in the previous century due to Mongol dominance, continued to reflect in the architecture of the 14th century. The church dome tholobate becomes more stumpy. The facade decorations remaining only around the doors and windows. The examples include Gergeti Trinity Church, Zarzma and Chulevi monastery.
Jvari Monastery is a sixth-century Georgian Orthodox monastery near Mtskheta, eastern Georgia. Jvari is a rare case of an Early Medieval Georgian church that has survived to the present day almost unchanged. The church became the founder of its type, the Jvari type of church architecture, prevalent in Georgia and Armenia. Built atop of Jvari Mount, the monastery is an example of harmonious connection with the natural environment, characteristic to medieval Georgian architecture. Along with other historic structures of Mtskheta, the monastery was listed as a World Heritage Site by UNESCO in 1994.
Urbnisi is a village in Georgia’s Shida Kartli region, in the district of Kareli.
Kintsvisi Monastery is a Georgian Orthodox monastery in the Shida Kartli region, eastern Georgia, 10 kilometers from the town Kareli, on a forested slope of a high mountain of the Dzama valley. Its main church is an exceptional example of a brick church from the Georgian Golden Age period. The monumental mural is one of the largest among the Medieval Georgian artistic ensembles.
The Svetitskhoveli Cathedral is an Orthodox Christian cathedral located in the historic town of Mtskheta, Georgia, to the northwest of the Georgian capital Tbilisi. A masterpiece of the Early and High Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia, after the Holy Trinity Cathedral.
The Ateni Sioni Church is an early 7th-century Georgian Orthodox church in the village of Ateni, some 10 km (6.2 mi) south of the city of Gori, Georgia. It stands in a setting of Ateni gorge in the Tana River valley known not only for its historical monuments, but also for its picturesque landscapes and wine. The name "Sioni" derives from Mount Zion at Jerusalem. Ateni is the tetraconch church, typical for the period. Its frescoes are one of the best examples of the Georgian painting.
Samtavisi is an eleventh-century Georgian Orthodox cathedral in eastern Georgia, in the region of Shida Kartli, some 45 km from the nation's capital Tbilisi, near Igoeti village. The cathedral is now one of the centers of the Eparchy of Samtavisi and Gori of the Georgian Orthodox Church. The church is a typical example and the founder of the Georgian interpretation of the cross-in-square churches. It was built in the period of decorative and artistic bloom in the architecture of Georgia.
The Ikorta church of the Archangel, commonly known as Ikorta (იკორთა) is a 12th-century Georgian Orthodox church located at the outskirts of the village Ikort’a in Shida Kartli region of eastern Georgia. The church was originally a part of Ikorta castle, from which only the citadel and the church remain.
The Chulevi monastery of St. George is a 14th-century Georgian Orthodox monastic church located in Georgia's southwest region of Samtskhe-Javakheti.
Samtavro Monastery is a Georgian Orthodox Christian monastery complex that combines Samtavro Transfiguration Church and Nunnery of St. Nino in Mtskheta, Georgia. Built presumably in the 4th century by the King Mirian III, and reconstructed in the 11th century by the King George I and Catholicos-Patriarch Melchizedek I, Samtavro is an important Early and High Medieval historical and architectural monument, and was inscribed on the UNESCO World Heritage List in 1994 along other historical monuments in Mtskheta. Samtavro church is cross-in-square temple, with arches and other decorations typical for the 11th century Georgian architecture. The graves of Mirian III and the famous Georgian Saint monk Gabriel are located in the yard of Samtavro Church.
Tsunda Church is a church in Tsunda, near Tmogvi fortress in the Samtskhe–Javakheti region of Georgia.
Kumurdo Cathedral is a Georgian Orthodox Cathedral. It is situated on Javakheti Plateau, 12 km (7.5 mi) southwest from Akhalkalaki. According to the inscriptions on the walls, written with the ancient Georgian writing of Asomtavruli, the Kumurdo Cathedral was built by Ioane the Bishop during the reign of king of the Abkhazians Leon III in 964. It is the first church with emerging features of the 11-13th century architecture of Georgia. During the Middle Ages, Kumurdo was an important cultural, educational and religious center. The cathedral was restored twice, but it stands without a dome. In 2015, a project for full reconstruction of the cathedral was developed.
Tmogvi or Tmkaberd is a ruined fortress and medieval town in the southern Georgian region of Samtskhe-Javakheti, on the left bank of the Kura River, a few kilometers downstream of the cave city of Vardzia.
The Church of the Theotokos of Vale is a medieval Georgian Orthodox church at the town of Vale in the Samtskhe-Javakheti region in the south of Georgia, built in honor of the Theotokos.
Bebris Tsikhe is an early medieval fortress in Georgia in the historical region of Kartli, Mtskheta. It situated on the right bank of the river Aragvi, on the north of Mtskheta. In ancient time the fortress was called ″Belti″. Vakhushti Bagrationi calls it ″Beltistsikhe″. The fortress was built to protect Mtskheta and Tbilisi from the north, from the side of the Greater Caucasus Range.
The Samtsevrisi church of Saint George is an early medieval Georgian Orthodox church in the village of Samtsevrisi, Kareli Municipality, in Georgia's region of Shida Kartli. It is a "free-cross" plan church and stylistically dated to the first half of the 7th century. The church is inscribed on the list of the Immovable Cultural Monuments of National Significance of Georgia.
The Ruisi cathedral of the Mother of God is a Georgian Orthodox church in the village of Ruisi in Georgia's east-central Shida Kartli region. Originally built in the 8th–9th century, the church was remodeled in the 11th century and rebuilt in the 15th century. It is a cross-in-square church with a tall dome and a horseshoe apse on the east. The cathedral is inscribed on the list of Georgia's Immovable Cultural Monuments of National Significance.
Ateni gorge is a gorge in the valley of Tana River in northern spurs of Trialeti Range of the Lesser Caucasus mountains. It is situated about 8 km south of the city of Gori in Shida Kartli region of the Republic of Georgia.
Ruisi is a village in Kareli District of Shida Kartli region of the Republic of Georgia. Situated about 3 km from the district administrative center Kareli and 10 km from the city of Gori, Ruisi is one of the oldest centers of Christianity in Georgia. The bishop of Ruisi was mentioned already in the beginning of 6th century. The Ruisi cathedral dates back to the 8th century.
Kintsvisi is a village in Shida Kartli region of the Republic of Georgia, 7.5 km to the southwest from the town of Kareli. A 13th century Kintsvisi Monastery is situated 1.5 km to the southeast.
Tsunda is an ancient city, administrative and religious center of the historical province Javakheti in Georgia. The city is mentioned in the chronicles. Tsunda served as the summer residence of kings and was the seat of the bishop in the end of the 5th century. No ancient remnant present. The only buildings include the Tsunda Church of the 12-13th century and the 19th century caravanserai. After the decline of Tsunda, new feudal city-fortress Tmogvi grew on the opposite, left bank of Mtkvari River.