The Mixtecs, or Mixtecos, are indigenous Mesoamerican peoples of Mexico inhabiting the region known as La Mixteca of Oaxaca and Puebla as well as La Montaña Region and Costa Chica Regions of the state of Guerrero. The Mixtec culture was the main Mixtec civilization, which lasted from around 1500 BC until being conquered by the Spanish in 1523.
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
Mesoamerican languages are the languages indigenous to the Mesoamerican cultural area, which covers southern Mexico, all of Guatemala, Belize, El Salvador, and parts of Honduras, Nicaragua and Costa Rica. The area is characterized by extensive linguistic diversity containing several hundred different languages and seven major language families. Mesoamerica is also an area of high linguistic diffusion in that long-term interaction among speakers of different languages through several millennia has resulted in the convergence of certain linguistic traits across disparate language families. The Mesoamerican sprachbund is commonly referred to as the Mesoamerican Linguistic Area.
The Oto-Manguean or Otomanguean languages are a large family comprising several subfamilies of indigenous languages of the Americas. All of the Oto-Manguean languages that are now spoken are indigenous to Mexico, but the Manguean branch of the family, which is now extinct, was spoken as far south as Nicaragua and Costa Rica. Oto-Manguean is widely viewed as a proven language family. However, this status has been recently challenged.
Eight Deer Jaguar Claw, or 8 Deer for brevity, was a powerful Mixtec ruler in 11th-century Oaxaca referred to in the 15th-century deerskin manuscript Codex Zouche-Nuttall, and other Mixtec manuscripts. His surname is alternatively translated Tiger-Claw and Ocelot-Claw. John Pohl has dated his life spanning from 1063 until his assassination in 1115.
The Codex Zouche-Nuttall or Codex Tonindeye is an accordion-folded pre-Columbian document of Mixtec pictography, now in the collections of the British Museum. It is one of about 16 manuscripts from Mexico that are entirely pre-Columbian in origin. The codex derives its name from Zelia Nuttall, who first published it in 1902, and Baroness Zouche, its donor.
Aztec codices are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico.
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and small parts of Honduras, Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.
Tilantongo was a Mixtec citystate in the Mixteca Alta region of the modern-day state of Oaxaca which is now visible as an archeological site and a modern town of Santiago Tilantongo. It is located at 17°15' N. Lat. and 97°17' W. Long. Its Mixtec name was Ñuu Tnoo-Huahi Andehui meaning Black Town-Temple of Heaven
Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. Earlier scripts with poorer and varying levels of decipherment include the Olmec hieroglyphs, the Zapotec script, and the Isthmian script, all of which date back to the 1st millennium BC. An extensive Mesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in the Latin script.
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a number of Mesoamerican writing systems of varying degrees of complexity and completeness. Mesoamerican writing systems arose independently from other writing systems in the world, and their development represents one of the very few such origins in the history of writing.
The Central Valleys of Oaxaca, also simply known as the Oaxaca Valley, is a geographic region located within the modern-day state of Oaxaca in southern Mexico. In an administrative context, it has been defined as comprising the districts of Etla, Centro, Zaachila, Zimatlán, Ocotlán, Tlacolula and Ejutla. The valley, which is located within the Sierra Madre Mountains, is shaped like a distorted and almost upside-down “Y,” with each of its arms bearing specific names: the northwestern Etla arm, the central southern Valle Grande, and the Tlacolula arm to the east. The Oaxaca Valley was home to the Zapotec civilization, one of the earliest complex societies in Mesoamerica, and the later Mixtec culture. A number of important and well-known archaeological sites are found in the Oaxaca Valley, including Monte Albán, Mitla, San José Mogote and Yagul. Today, the capital of the state, the city of Oaxaca, is located in the central portion of the valley.
Many undeciphered writing systems exist today; most date back several thousand years, although some more modern examples do exist. The term "writing systems" is used here loosely to refer to groups of glyphs which appear to have representational symbolic meaning, but which may include "systems" that are largely artistic in nature and are thus not examples of actual writing.
"Red and White Bundle" is the nickname given to a location that is mentioned in several of the Mesoamerican codices which provide historico-mythical accounts of events and genealogies of the pre-Columbian Mixtec civilization, which was centered on the Oaxacan region of central-southern Mexico. The original Mixtecan name of this location is unknown. Its reference by Mesoamerica scholars as 'Red and White Bundle' derives from the appearance of the toponymic glyph associated with it in the pictorial Mixtec codices, such as the Zouche-Nuttall, Bodley and Vindobonensis codices.
The Mixtec Group is the designation given by scholars to a number of mostly pre-Columbian documents from the Mixtec people of the state of Oaxaca in the southern part of the Republic of Mexico. They are distinguished by their principally historical and geographical content.
The Codex Colombino is a part of a Mixtec codex held in the collection of the National Museum of Anthropology in Mexico City. It is one of only two Mesoamerican codices that remain in Mexican territory. It deals with the genealogy, marriages and bellicose conquests of the Mixtec lord Eight Deer Jaguar Claw.
Yahui is a supernatural figure that takes on various mixtures of animal and human forms within the culture and belief systems of the Mixtec—indigenous Mixtecan-speaking people of La Mixteca in central-southeastern Mexico. It is an important and recurring motif in Mixtec iconography, thought and culture, especially during the pre-Columbian era. As a supernatural figure, the yahui appears in Postclassic Mixtec codices as an entity wearing a serpent or reptilian tail and headdress and the carapace of a turtle.
Huamelulpan is an archaeological site of the Mixtec culture, located in the town of San Martín Huamelulpan at an elevation of 2,218 metres (7,277 ft), about 96 kilometres (60 mi) north-west of the city of Oaxaca, the capital of Oaxaca state.
The history of libraries in Latin America dates back to before the conquest of the continent by the Spanish. Although the indigenous peoples of Mexico, Central America, and South America had developed a written language and, in some cases, created libraries and record depositories of their own, library history of the continent tends to focus on post-conquest institutions. This article will discuss the history of libraries in Latin America.
The Mixtec culture was a pre-hispanic archaeological culture, corresponding to the ancestors of the Mixtec people; they called themselves ñuu Savi, which means "people or nation of the rain". It had its first manifestations in the Mesoamerican Middle Preclassic period and ended with the Spanish conquest in the first decades of the 16th century. The historical territory of this people is the area known as La Mixteca, a mountainous region located between the current Mexican states of Puebla, Oaxaca, and Guerrero.
