The Anatolian languages are an extinct branch of Indo-European languages that were spoken in Anatolia, part of present-day Turkey. The best known Anatolian language is Hittite, which is considered the earliest-attested Indo-European language.
Lydian is an extinct Indo-European Anatolian language spoken in the region of Lydia, in western Anatolia. The language is attested in graffiti and in coin legends from the late 8th century or the early 7th century to the 3rd century BCE, but well-preserved inscriptions of significant length are so far limited to the 5th century and the 4th century BCE, during the period of Persian domination. Thus, Lydian texts are effectively contemporaneous with those in Lycian.
The Lycian language was the language of the ancient Lycians who occupied the Anatolian region known during the Iron Age as Lycia. Most texts date back to the fifth and fourth century BC. Two languages are known as Lycian: regular Lycian or Lycian A, and Lycian B or Milyan. Lycian became extinct around the beginning of the first century BC, replaced by the Ancient Greek language during the Hellenization of Anatolia. Lycian had its own alphabet, which was closely related to the Greek alphabet but included at least one character borrowed from Carian as well as characters proper to the language. The words were often separated by two points.
Luwian, sometimes known as Luvian or Luish, is an ancient language, or group of languages, within the Anatolian branch of the Indo-European language family. The ethnonym Luwian comes from Luwiya – the name of the region in which the Luwians lived. Luwiya is attested, for example, in the Hittite laws.
Hittite, also known as Nesite, is an extinct Indo-European language that was spoken by the Hittites, a people of Bronze Age Anatolia who created an empire centred on Hattusa, as well as parts of the northern Levant and Upper Mesopotamia. The language, now long extinct, is attested in cuneiform, in records dating from the 17th to the 13th centuries BC, with isolated Hittite loanwords and numerous personal names appearing in an Old Assyrian context from as early as the 20th century BC, making it the earliest attested use of the Indo-European languages.
Urartian or Vannic is an extinct Hurro-Urartian language which was spoken by the inhabitants of the ancient kingdom of Urartu, which was centered on the region around Lake Van and had its capital, Tushpa, near the site of the modern town of Van in the Armenian highlands. Its past prevalence is unknown. While some believe it was probably dominant around Lake Van and in the areas along the upper Zab valley, others believe it was spoken by a relatively small population who comprised a ruling class.
The Phrygians were an ancient Indo-European speaking people who inhabited central-western Anatolia in antiquity.
Pisidia was a region of ancient Asia Minor located north of Pamphylia, northeast of Lycia, west of Isauria and Cilicia, and south of Phrygia, corresponding roughly to the modern-day province of Antalya in Turkey. Among Pisidia's settlements were Antioch in Pisidia, Termessos, Cremna, Sagalassos, Etenna, Neapolis, Selge, Tyriacum, Laodiceia Katakekaumene, Adada (Pisidia) and Philomelium.
The Carian language is an extinct language of the Luwic subgroup of the Anatolian branch of the Indo-European language family, spoken by the Carians. The known corpus is small, and the majority comes from Egypt. Circa 170 Carian inscriptions from Egypt are known, whilst only circa 30 are known from Caria itself.
Pamphylian was a little-attested dialect of Ancient Greek that was spoken in Pamphylia, on the southern coast of Asia Minor. Its origins and relation to other Greek dialects are uncertain, though a number of scholars have proposed isoglosses with Arcadocypriot. It is the sole classical era dialect which did not use articles, suggesting that it split off from other dialects early. Some of its distinctive characteristics reflect potential language contact with Anatolian languages spoken nearby.
The Mysian language was spoken by Mysians inhabiting Mysia in north-west Anatolia.
The Sidetic language is a member of the extinct Anatolian branch of the Indo-European language family known from legends of coins dating to the period of approximately the 5th to 3rd centuries BCE found in Side at the Pamphylian coast, and two Greek–Sidetic bilingual inscriptions from the 3rd and 2nd centuries BCE respectively. The Greek historian Arrian in his Anabasis Alexandri mentions the existence of a peculiar indigenous language in the city of Side. Sidetic was probably closely related to Lydian, Carian and Lycian.
Various alphabetic writing systems were in use in Iron Age Anatolia to record Anatolian languages and Phrygian. Several of these languages had previously been written with logographic and syllabic scripts.
Hieroglyphic Luwian (luwili) is a variant of the Luwian language, recorded in official and royal seals and a small number of monumental inscriptions. It is written in a hieroglyphic script known as Anatolian hieroglyphs.
In classical antiquity, Phrygia was a kingdom in the west-central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River. After its conquest, it became a region of the great empires of the time.
The following is a table of many of the most fundamental Proto-Indo-European language (PIE) words and roots, with their cognates in all of the major families of descendants.
Milyan, also known as Lycian B and previously Lycian 2, is an extinct ancient Anatolian language. It is attested from three inscriptions: two poems of 34 and 71 engraved lines, respectively, on the so-called Xanthian stele (or Xanthian Obelisk, found at Xanthos, and another, shorter, inscription on a sarcophagus at Antiphellus. All three poems are divided in strophes.
Graeco-Phrygian is a proposed subgroup of the Indo-European language family which comprises the Hellenic and Phrygian languages.
Kakasbos is an ancient Anatolian deity. Linked to Herakles at latest at the beginning of the Roman Imperial Era, he has been venerated exclusively in Southern Asia Minor, more precisely in Lycia and Pisidia. As a club-bearing horse rider god, Kakasbos seems to be related to protection against wild dangers, but this hypothesis is still discussed among historians.
Frederik Christiaan Woudhuizen was a Dutch independent scholar who studied ancient Indo-European languages, hieroglyphic Luvian/Luwian, and Mediterranean protohistory. He was the former editor of Talanta, Proceedings of the Dutch Archaeological and Historical Society.
