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Barnabas, born Joseph (Ἰωσήφ) or Joses (Ἰωσής), was according to tradition an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4:36, Barnabas was a Cypriot Levite. Identified as an apostle in Acts 14:14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts, and participated in the Council of Jerusalem. Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia.
Speaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehensible meaning. In some cases, as part of religious practice, some believe it to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions.
Galatia was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace, who settled here and became a small transient foreign tribe in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East.
Timothy or Timothy of Ephesus was an early Christian evangelist and the first Christian bishop of Ephesus, who tradition relates died around the year AD 97.
Greek Orthodox Church is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
There exists a consensus among scholars that Jesus of Nazareth spoke the Aramaic language. Aramaic was the common language of Roman Judaea, and was thus also spoken by Jesus' disciples. Although according to new findings Hebrew was also a spoken language among Jews in Judea during the 1st century AD. The villages of Nazareth and Capernaum in Galilee, where he spent most of his time, were populated by Aramaic-speaking communities. Jesus probably spoke the Galilean dialect, distinguishable from that which was spoken in Roman-era Jerusalem. Based on the symbolic renaming or nicknaming of some of his apostles, it is also likely that Jesus or at least one of his apostles knew enough Koine Greek to converse with non-Judaeans. It is reasonable to assume that Jesus was well versed in Hebrew for religious purposes, as it is the liturgical language of Judaism.
Lystra was a city in central Anatolia, now part of present-day Turkey. It is mentioned six times in the New Testament. Lystra was visited several times by Paul the Apostle, along with Barnabas or Silas. There Paul met a young disciple, Timothy. Lystra was included by various authors in ancient Lycaonia, Isauria, or Galatia.
Lycaonia was a large region in the interior of Asia Minor, north of the Taurus Mountains. It was bounded on the east by Cappadocia, on the north by Galatia, on the west by Phrygia and Pisidia, while to the south it extended to the chain of Mount Taurus, where it bordered on the country popularly called in earlier times Cilicia and in the Byzantine period Isauria; but its boundaries varied greatly at different times. The name is not found in Herodotus, but Lycaonia is mentioned by Xenophon as traversed by Cyrus the Younger on his march through Asia. That author describes Iconium as the last city of Phrygia; and in Acts 14:6 Paul, after leaving Iconium, crossed the frontier and came to Lystra in Lycaonia. Ptolemy, on the other hand, includes Lycaonia as a part of the province of Cappadocia, with which it was associated by the Romans for administrative purposes; but the two countries are clearly distinguished both by Strabo and Xenophon and by authorities generally.
Laodicea Combusta or Laodicea, and later known as Claudiolaodicea, was a Hellenistic city in central Anatolia, in the region of Pisidia; its site is currently occupied by the town of Ladik in the municipality of Sarayönü, Konya Province, in Central Anatolia, Turkey.
Derbe or Dervi, also called Derveia, was a city of Galatia in Asia Minor, and later of Lycaonia, and still later of Isauria and Cappadocia. It is mentioned in the Acts of the Apostles at 14:6, 14:20, 16:1 and 20:4. Derbe is the only city mentioned in the New Testament where the in habitants adopted Paul's version of Christianity right away.
Ananias son of Nedebeus was a high priest who according to the Acts of the Apostles presided during the trials of the apostle Paul at Jerusalem and Caesarea. Josephus calls him "Ananias ben Nebedeus". He officiated as high priest from about 47 to 58.
Saint Peter, also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. Catholic tradition accredits Peter as the first bishop of Rome—or pope—and also as the first bishop of Antioch.
The Acts of Timothy are a work of New Testament apocrypha, most likely from the 5th century, which are primarily concerned with portraying the apostle Timothy as the first bishop of Ephesus and describing his death during a violent pagan festival in the same town.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.
Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth of the early church and the obstacles it encountered. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. The contents of this chapter include the history of Ananias and Sapphira, an account of the miraculous power and dignity of the Apostles, their imprisonment and liberation, examination before the Sanhedrin, and scourging, and finally Gamaliel's advice to the Sanhedrin.
Acts 14 is the fourteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Phrygia and Lycaonia. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The Metropolis of Iconium is a metropolitan bishopric of the Ecumenical Patriarchate of Constantinople located at Iconium in Asia Minor, in the region of Lycaonia. It flourished through the Roman and Byzantine empires, and survived into the Ottoman Empire until the early 20th century and the Greco-Turkish population exchange, which led to the disappearance of the local Christian population.
Coropassus or Koropassos, also known as Coropissus or Koropissos (Κοροπισσός) as the name appears on its coins, was a town of ancient Lycaonia, inhabited in Roman times. Strabo says that the boundary between the Lycaonians and the Cappadocians is the tract between Coropassus in Lycaonia and Gareathyra, a small town of the Cappadocians. The distance between these two places was about 120 stadia. In the second of these two passages the name of the Cappadocian town is written Garsaura, which is the true name. The place is therefore near the western border of Cappadocia, south of the salt lake of Tatta. Adopissus in Ptolemy is probably the same place.
References
- ↑ "Topical Bible: Lycaonia". biblehub.com. Retrieved June 3, 2022.
- ↑ Palmer, Leonard R. (1996). The Greek language. Norman, Oklahoma: University of Oklahoma Press. p. 20. ISBN 0-8061-2844-5. OCLC 33277350.